1 Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants [making them determined and unresponsive], so that I may exhibit My signs [of divine power] among them, 2 and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”
3 So Moses and Aaron went to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may serve Me. 4 For if you refuse to let My people go, then hear this: tomorrow I will bring [migratory] locusts into your country. 5 They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field; 6 your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’” Then Moses turned and left Pharaoh. 7 Pharaoh’s servants said to him, “How long shall this man be a trap to us? Let the men go, so that they may serve the Lord their God. Do you not realize that Egypt is destroyed?” 8 So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, serve the Lord your God! Who specifically are the ones that are going?” 9 Moses said, “We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all that we have], for we must hold a feast to the Lord.” 10 Pharaoh said to them, “The Lord be with you [to help you], if I ever let you go with your children [because you will never return]! Look [be forewarned], you have an evil plan in mind. 11 No! Go now, you who are men, [without your families] and serve the Lord, if that is what you want.” So Moses and Aaron were driven from Pharaoh’s presence.
12 Then the Lord said to Moses, “Stretch out your hand over the land of Egypt for the locusts, so that they may come up on the land of Egypt and eat all the plants of the land, all that the hail has left.” 13 So Moses stretched out his staff over the land of Egypt, and the Lord brought an east wind on the land all that day and all that night; when it was morning, the east wind had brought the [swarms of] locusts. 14 The locusts came up over all the land of Egypt and settled down in the whole territory, a very dreadful mass of them; never before were there such locusts as these, nor will there ever be again. 15 For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt. 16 Then Pharaoh hurried to call for Moses and Aaron, and he said, “I have sinned against the Lord your God and against you. 17 Now therefore, please forgive my sin only this once [more], and pray and entreat the Lord your God, so that He will remove this [plague of] death from me.” 18 Moses left Pharaoh and entreated the Lord. 19 So the Lord shifted the wind to a violent west wind which lifted up the locusts and drove them into the Red Sea; not one locust remained within the border of Egypt. 20 But the Lord hardened Pharaoh’s heart [so that it was even more resolved and obstinate], and he did not let the Israelites go.
21 Then the Lord said to Moses, “Stretch out your hand toward the sky, so that darkness may come over the land of Egypt, a darkness which [is so awful that it] may be felt.” 22 So Moses stretched out his hand toward the sky, and for three days a thick darkness was all over the land of Egypt [no sun, no moon, no stars]. 23 The Egyptians could not see one another, nor did anyone leave his place for three days, but all the Israelites had [supernatural] light in their dwellings. 24 Then Pharaoh called to Moses, and said, “Go, serve the Lord; only your flocks and your herds must be left behind. Even your children may go with you.” 25 But Moses said, “You must also let us have sacrifices and burnt offerings, so that we may sacrifice them to the Lord our God. 26 Therefore, our livestock must also go with us; not one hoof shall be left behind, for we must take some of them to serve the Lord our God. Even we do not know with what we will serve the Lord until we arrive there.” 27 But the Lord hardened Pharaoh’s heart, and he was not willing to let them go. 28 Then Pharaoh said to Moses, “Get away from me! See that you never enter my presence again, for on the day that you see my face again you will die!” 29 Then Moses said, “You are correct; I will never see your face again!”
1 Just at that time some people came who told Jesus about the Galileans whose blood Pilate [the governor] had mixed with their sacrifices. 2 Jesus replied to them, “Do you think that these Galileans were worse sinners than all other Galileans because they have suffered in this way? 3 I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish. 4 Or do you assume that those eighteen on whom the tower in Siloam fell and killed were worse sinners than all the others who live in Jerusalem? 5 I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.”
6 Then He began telling them this parable: “A certain man had a fig tree that had been planted in his vineyard; and he came looking for fruit on it, but did not find any; 7 so he said to the vineyard-keeper, ‘For three years I have come looking for fruit on this fig tree and have found none. Cut it down! Why does it even use up the ground [depleting the soil and blocking the sunlight]?’ 8 But he replied to him, ‘Let it alone, sir, [just] one more year until I dig around it and put in fertilizer; 9 and if it bears fruit after this, fine; but if not, cut it down.’”
10 Now Jesus was teaching in one of the synagogues on the Sabbath. 11 And there was a woman who for eighteen years had had an illness caused by a spirit (demon). She was bent double, and could not straighten up at all. 12 When Jesus saw her, He called her over and said to her, “Woman, you are released from your illness.” 13 Then He laid His hands on her; and immediately she stood erect again and she began glorifying and praising God. 14 But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work ought to be done; so come on those days and be healed, and not on the Sabbath day.” 15 But the Lord replied to him, “You hypocrites (play-actors, pretenders)! Does not each one of you on the Sabbath untie his ox or his donkey from the stall and lead it away to water it? 16 And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” 17 As He was saying this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things that were being done by Him.
18 So this led Him to say, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and planted in his own garden; and it grew and became a tree, and the birds of the sky found shelter and nested in its branches.”
20 And again He said, “To what shall I compare the kingdom of God? 21 It is like leaven, which a woman took and hid in three peck measures of flour until it was all leavened.”
22 Jesus journeyed on through cities and villages, teaching and making His way toward Jerusalem. 23 And someone asked Him, “Lord, will only a few be saved [from the penalties of the last judgment]?” And He said to them, 24 “Strive to enter through the narrow door [force aside unbelief and the attractions of sin]; for many, I tell you, will try to enter [by their own works] and will not be able. 25 Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’ 26 Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; 27 but He will say to you, ‘I do not know where you are from; depart from Me, all you evildoers!’ 28 In that place there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger] when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out and driven away. 29 And people will come from east and west, and from north and south, and they will sit down [and feast at the table] in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.”
31 At that very hour some Pharisees came up and said to Him, “Leave and go away from here, because Herod [Antipas] wants to kill You.” 32 And He said to them, “Go and tell that fox [that sly, cowardly man], ‘Listen carefully: I cast out demons and perform healings today and tomorrow, and on the third day I reach My goal.’ 33 Nevertheless I must travel on today and tomorrow and the day after that—for it cannot be that a prophet would die outside of Jerusalem. 34 O Jerusalem, Jerusalem, who kills the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I have wanted to gather your children together [around Me], just as a hen gathers her young under her wings, but you were not willing! 35 Listen carefully: your house is left to you desolate [abandoned by God and destitute of His protection]; and I say to you, you will not see Me until the time comes when you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”
1 “Surely there is a mine for silver,
And a place where they refine gold.
2
“Iron is taken out of the earth,
And copper is smelted from the stone ore.
3
“Man puts an end to darkness [by bringing in a light],
And to the farthest bounds he searches out
The rock buried in gloom and deep shadow.
4
“He breaks open (mine) shafts far away from where people live,
[In places] forgotten by the [human] foot;
They dangle [in the mines] and hang away from men.
5
“[As for] the earth, out of it comes food,
But underneath [its surface, down deep] it is turned over as fire.
6
“Its stones are the bed of sapphires;
It holds dust of gold.
7
“The path [deep within] no bird of prey knows,
And the falcon’s eye has not caught sight of it.
8
“The proud beasts [and their young] have not walked on it,
Nor has the fierce lion passed over it.
9
“Man puts his hand on [and tears apart] the flinty rock;
He overturns the mountains at the base [looking for treasure].
10
“He cuts out channels and passages among the rocks;
And his eye sees every precious thing.
11
“Man dams up the streams from flowing [so that they do not trickle into the mine],
And what is hidden he brings out to the light.
12
“But where can wisdom be found?
And where is the place of understanding?
13
“Man does not know the value of it;
Nor is it found in the land of the living.
14
“The deep says, ‘It is not in me’;
And the sea says, ‘It is not with me.’
15
“It cannot be obtained for pure gold,
Nor can silver be weighed as its price.
16
“It cannot be valued in [terms of] the gold of Ophir,
In the precious onyx or beryl, or the sapphire.
17
“Gold and glass cannot equal wisdom,
Nor can it be exchanged for articles of fine gold.
18
“No mention of coral and crystal can be made;
For the possession of wisdom is even above [that of] rubies or pearls.
19
“The topaz of Ethiopia cannot compare with it,
Nor can it be valued in pure gold.
20
“From where then does wisdom come?
And where is the place of understanding?
21
“It is hidden from the eyes of all the living
And concealed from the birds of the heavens.
22
“Abaddon (the place of destruction) and Death say,
‘We have [only] heard a report of it with our ears.’
23
“God understands the way [to wisdom]
And He knows its place [for wisdom is with God alone].
24
“For He looks to the ends of the earth
And sees everything under the heavens.
25
“When He gave weight and pressure to the wind
And allotted the waters by measure,
26
When He made a limit for the rain
And a way for the thunderbolt,
27
Then He saw wisdom and declared it;
He established it and searched it out.
28
“But to man He said, ‘Behold, the reverential and worshipful fear of the Lord—that is wisdom;
And to depart from evil is understanding.’”
1 Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people]. 2 For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. 3 But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. 4 One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. 5 Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].
6 Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? 7 Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? 8 And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? 9 So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! 10 There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. 11 But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. 12 So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].
13 Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. 14 For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. 15 Then what am I to do? I will pray with the spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. 16 Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying? 17 You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. 18 I thank God that I speak in [unknown] tongues more than all of you; 19 nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].
20 Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. 21 It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord. 22 Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. 23 So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? 24 But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; 25 the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.
26 What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. 27 If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. 28 But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. 29 Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. 30 But if an inspired revelation is made to another who is seated, then the first one must be silent. 31 For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; 32 for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; 33 for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.
As [is the practice] in all the churches of the saints (God’s people),
34 the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. 35 If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church. 36 Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?
37 If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. 38 If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].
39 Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues. 40 But all things must be done appropriately and in an orderly manner.
