1 Then the Lord said to Moses, “I will bring yet one more plague on Pharaoh and on Egypt; after that he will let you go. When he lets you go, he will most certainly drive you out of here completely. 2 Speak so that all of the people [of Israel] may hear, and tell every man to ask from his neighbor, and every woman to ask from her neighbor, articles of silver, and articles of gold.” 3 The Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was greatly esteemed in the land of Egypt, [both] in the sight of Pharaoh’s servants and in the sight of the people.
4 Then Moses said, “Thus says the Lord: ‘At midnight I am going out into the midst of Egypt, 5 and all the firstborn in the land [the pride, hope, and joy] of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the slave girl who is behind the hand-mill, and all the firstborn of cattle as well. 6 There shall be a great cry [of heartache and sorrow] throughout the land of Egypt, such as has never been before and such as shall never be again. 7 But not even a dog will threaten any of the Israelites, whether man or animal, so that you may know [without any doubt] and acknowledge how the Lord makes a distinction between Egypt and Israel.’ 8 All these servants of yours will come down to me and bow down before me, saying, ‘Get out, you and all the people who follow you.’ After that I will leave.” And he left Pharaoh in the heat of anger.
9 Then the Lord said to Moses, “Pharaoh will not listen to you, so that My wonders (miracles) may be multiplied in the land of Egypt.” 10 Moses and Aaron did all these wonders (miracles) before Pharaoh; yet the Lord hardened Pharaoh’s heart, and he did not let the Israelites go out of his land.
1 The Lord said to Moses and Aaron in the land of Egypt, 2 “This month shall be the beginning of months to you; it is to be the first month of the year to you. 3 Tell all the congregation of Israel, ‘On the tenth [day] of this month they are to take a lamb or young goat for themselves, according to [the size of] the household of which he is the father, a lamb or young goat for each household. 4 Now if the household is too small for a lamb [to be consumed], let him and his next door neighbor take one according to the number of people [in the households]; according to what each man can eat, you are to divide the lamb. 5 Your lamb or young goat shall be [perfect] without blemish or bodily defect, a male a year old; you may take it from the sheep or from the goats. 6 You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight. 7 Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel [above the door] of the houses in which they eat it. 8 They shall eat the meat that same night, roasted in fire, and they shall eat it with unleavened bread and bitter herbs. 9 Do not eat any of it raw or boiled in water, but roasted in fire—both its head and its legs, along with its inner parts. 10 You shall let none of the meat remain until the morning, and anything that remains left over until morning, you shall burn completely in the fire. 11 Now you are to eat it in this manner: [be prepared for a journey] with your loins girded [that is, with the outer garment tucked into the band], your sandals on your feet, and your staff in your hand; you shall eat it quickly—it is the Lord’s Passover. 12 For I [the Lord] will pass through the land of Egypt on this night, and will strike down all the firstborn in the land of Egypt, both man and animal; against all the gods of Egypt I will execute judgments [exhibiting their worthlessness]. I am the Lord. 13 The blood shall be a sign for you on [the doorposts of] the houses where you live; when I see the blood I shall pass over you, and no affliction shall happen to you to destroy you when I strike the land of Egypt.
14 ‘Now this day will be a memorial to you, and you shall keep it as a feast to the Lord; throughout your generations you are to celebrate it as an ordinance forever. 15 [In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel. 16 On the first day [of the feast] you shall have a holy and solemn assembly, and on the seventh day there shall be another holy and solemn assembly; no work of any kind shall be done on those days, except for the preparation of food which every person must eat—only that may be done by you. 17 You shall also observe the Feast of Unleavened Bread, because on this very day I brought your hosts [grouped according to tribal armies] out of the land of Egypt; therefore you shall observe this day throughout your generations as an ordinance forever. 18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, [and continue] until the twenty-first day of the month at evening. 19 Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born. 20 You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.’”
21 Then Moses called for all the elders of Israel and said to them, “Go and take a lamb for yourselves according to [the size of] your families and slaughter the Passover lamb.
1 It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him]. 2 And there in front of Him was a man who had dropsy (extreme swelling). 3 And Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” 4 But they kept silent. Then He took hold of the man and healed him, and sent him on his way. 5 Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?” 6 And they were unable to reply to this.
7 Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host, 9 and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. 10 But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. 11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”
12 Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment. 13 But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind, 14 and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the righteous (the just, the upright).”
15 When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”
16 But Jesus said to him, “A man was giving a big dinner, and he invited many guests; 17 and at the dinner hour he sent his servant to tell those who had been invited, ‘Come, because everything is ready now.’ 18 But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’ 19 Another one said, ‘I have purchased five yoke of oxen, and I am going to try them out; please consider me excused.’ 20 And another said, ‘I have [recently] married a wife, and for that reason I am unable to come.’ 21 So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’ 22 And the servant [after returning] said, ‘Sir, what you commanded has been done, and still there is room.’ 23 Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests]. 24 For I tell you, not one of those who were invited [and declined] will taste my dinner.’”
25 Now large crowds were going along with Jesus; and He turned and said to them, 26 “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life [in the sense of indifference to or relative disregard for them in comparison with his attitude toward God]—he cannot be My disciple. 27 Whoever does not carry his own cross [expressing a willingness to endure whatever may come] and follow after Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] cannot be My disciple. 28 For which one of you, when he wants to build a watchtower [for his guards], does not first sit down and calculate the cost, to see if he has enough to finish it? 29 Otherwise, when he has laid a foundation and is unable to finish [the building], all who see it will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one who is coming against him with twenty thousand? 32 Or else [if he feels he is not powerful enough], while the other [king] is still a far distance away, he sends an envoy and asks for terms of peace. 33 So then, none of you can be My disciple who does not [carefully consider the cost and then for My sake] give up all his own possessions.
34 “Therefore, salt is good; but if salt has become tasteless, with what will it be seasoned? 35 It is fit neither for the soil nor for the manure pile; it is thrown away. He who has ears to hear, let him hear and heed My words.”
1 And Job again took up his discussion and said,
2
“Oh, that I were as in the months of old,
As in the days when God watched over me,
3
When His lamp shone upon my head
And by His light I walked through darkness;
4
As I was in the prime of my days,
When the friendship and counsel of God were over my tent,
5
When the Almighty was still with me
And my boys were around me,
6
When my steps [through rich pastures] were washed with butter and cream [from my livestock],
And the rock poured out for me streams of oil [from my olive groves].
7
“When I went out to the gate of the city,
When I took my seat [as a city father] in the square,
8
The young men saw me and hid themselves,
The aged arose and stood [respectfully];
9
The princes stopped talking
And put their hands on their mouths;
10
The voices of the nobles were hushed,
And their tongues stuck to the roof of their mouths.
11
“For when an ear heard [my name mentioned], it called me happy and fortunate;
And when an eye saw [me], it testified for me [approvingly],
12
Because I rescued the poor who cried for help,
And the orphan who had no helper.
13
“The blessing of him who was about to perish came upon me,
And I made the widow’s heart sing for joy.
14
“I put on righteousness, and it clothed me;
My justice was like a robe and a turban!
15
“I was eyes to the blind
And I was feet to the lame.
16
“I was a father to the needy;
I investigated the case I did not know [and assured justice].
17
“And I smashed the jaws of the wicked
And snatched the prey from his teeth.
18
“Then I said, ‘I shall die in my nest,
And I shall multiply my days as the sand.
19
‘My root is spread out and open to the waters,
And the dew lies all night upon my branch.
20
‘My glory and honor are fresh in me [being constantly renewed],
And my bow gains [ever] new strength in my hand.’
21
“They listened to me and waited
And kept silent for my counsel.
22
“After I spoke, they did not speak again,
And my speech dropped upon them [like a refreshing shower].
23
“They waited for me [and for my words] as for the rain,
And they opened their mouths as for the spring rain.
24
“I smiled at them when they did not believe,
And they did not diminish the light of my face.
25
“I chose a way for them and sat as chief,
And dwelt as a king among his soldiers,
As one who comforts mourners.
1 Now brothers and sisters, let me remind you [once again] of the good news [of salvation] which I preached to you, which you welcomed and accepted and on which you stand [by faith]. 2 By this faith you are saved [reborn from above—spiritually transformed, renewed, and set apart for His purpose], if you hold firmly to the word which I preached to you, unless you believed in vain [just superficially and without complete commitment].
3 For I passed on to you as of first importance what I also received, that Christ died for our sins according to [that which] the Scriptures [foretold], 4 and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold], 5 and that He appeared to Cephas (Peter), then to the Twelve. 6 After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death]. 7 Then He was seen by James, then by all the apostles, 8 and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also. 9 For I am the least [worthy] of the apostles, and not fit to be called an apostle, because I [at one time] fiercely oppressed and violently persecuted the church of God. 10 But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me. 11 So whether it was I or they, this is what we preach, and this is what you believed and trusted in and relied on with confidence.
12 Now if Christ is preached as raised from the dead, how is it that some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is vain [useless, amounting to nothing], and your faith is also vain [imaginary, unfounded, devoid of value and benefit—not based on truth]. 15 We are even discovered to be false witnesses [misrepresenting] God, because we testified concerning Him that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised, either; 17 and if Christ has not been raised, your faith is worthless and powerless [mere delusion]; you are still in your sins [and under the control and penalty of sin]. 18 Then those also who have fallen asleep in Christ are lost. 19 If we who are [abiding] in Christ have hoped only in this life [and this is all there is], then we are of all people most miserable and to be pitied.
20 But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death]. 21 For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come. 22 For just as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming. 24 After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power. 25 For Christ must reign [as King] until He has put all His enemies under His feet. 26 The last enemy to be abolished and put to an end is death. 27 For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son]. 28 However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].
29 Otherwise, what will those do who are being baptized for the dead? If the dead are not raised at all, why are people even baptized for them? 30 [For that matter] why are we [running such risks and putting ourselves] in danger [nearly] every hour [if there is no resurrection]? 31 I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self]. 32 What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die. 33 Do not be deceived: “Bad company corrupts good morals.” 34 Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.
35 But someone will say, “How are the dead raised? And with what kind of body will they come?” 36 You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies. 37 The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain. 38 But God gives it a body just as He planned, and to each kind of seed a body of its own [is given]. 39 All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish. 40 There are also heavenly bodies [sun, moon and stars] and earthly bodies [humans, animals, and plants], but the glory and beauty of the heavenly is one kind, and the glory of the earthly is another. 41 There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance.
42 So it is with the resurrection of the dead. The [human] body that is sown is perishable and mortal, it is raised imperishable and immortal. 43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in strength; 44 it is sown a natural body [mortal, suited to earth], it is raised a spiritual body [immortal, suited to heaven]. As surely as there is a physical body, there is also a spiritual body. 45 So it is written [in Scripture], “The first man, Adam, became a living soul (an individual);” the last Adam (Christ) became a life-giving spirit [restoring the dead to life]. 46 However, the spiritual [the immortal life] is not first, but the physical [the mortal life]; then the spiritual. 47 The first man [Adam] is from the earth, earthy [made of dust]; the second Man [Christ, the Lord] is from heaven. 48 As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven. 49 Just as we have borne the image of the earthly [the man of dust], we will also bear the image of the heavenly [the Man of heaven].
50 Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal). 51 Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed], 52 in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed]. 53 For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death]. 54 And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever). 55 O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin [by which it brings death] is the law; 57 but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.
58 Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].
