1 Then the Lord said to Moses, “Cut two tablets of stone like the first, and I will write on these tablets the words that were on the first tablets which you smashed [when you learned of Israel’s idolatry]. 2 So be ready by morning, and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain. 3 No man is to come up with you, nor let any man be seen anywhere on the mountain; nor let flocks or herds feed in front of that mountain.” 4 So Moses cut two tablets of stone like the first ones, and he got up early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took the two tablets of stone in his hand. 5 Then the Lord descended in the cloud and stood there with Moses as he proclaimed the Name of the Lord. 6 Then the Lord passed by in front of him, and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth (faithfulness); 7 keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].” 8 Moses bowed to the earth immediately and worshiped [the Lord]. 9 And he said, “If now I have found favor and lovingkindness in Your sight, O Lord, let the Lord, please, go in our midst, though it is a stiff-necked (stubborn, rebellious) people, and pardon our iniquity and our sin, and take us as Your possession.”
10 Then God said, “Behold, I am going to make a covenant. Before all your people I will do wondrous works (miracles) such as have not been created or produced in all the earth nor among any of the nations; and all the people among whom you live shall see the working of the Lord, for it is a fearful and awesome thing that I am going to do with you.
11 “Be sure to observe what I am commanding you this day: behold, I am going to drive out the Amorite before you, and the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite. 12 Watch yourself so that you do not make a covenant (solemn agreement, treaty) with the inhabitants of the land into which you are going, or it will become a [dangerous] trap among you. 13 But you shall tear down and destroy their [pagan] altars, smash in pieces their [sacred] pillars (obelisks, images) and cut down their Asherim 14 —for you shall not worship any other god; for the Lord, whose name is Jealous, is a jealous (impassioned) God [demanding what is rightfully and uniquely His]— 15 otherwise you might make a covenant with the inhabitants of the land and they would play the prostitute with their gods and sacrifice to their gods, and someone might invite you to eat his sacrifice (meal), 16 and you might take some of his daughters for your sons, and his daughters would play the prostitute with their gods and cause your sons also to play the prostitute (commit apostasy) with their gods [that is, abandon the true God for man-made idols]. 17 You shall make for yourselves no molten gods.
18 “You shall observe the Feast of Unleavened Bread (Passover). For seven days you shall eat unleavened bread, as I have commanded you, at the appointed time in the month of Abib; for in the month of Abib you came out of Egypt.
19 “All the firstborn males among your livestock belong to Me, whether cattle or sheep. 20 You shall redeem the firstborn of a donkey with a lamb; but if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None of you are to appear before Me empty-handed.
21 “You shall work for six days, but on the seventh day you shall rest; [even] in plowing time and in harvest you shall rest [on the Sabbath]. 22 You shall observe and celebrate the Feast of Weeks (Harvest, First Fruits, or Pentecost), the first fruits of the wheat harvest, and the Feast of Ingathering (Booths or Tabernacles) at the year’s end. 23 Three times a year all your males shall appear before the Lord God, the God of Israel. 24 For I will drive out and dispossess nations before you and enlarge your borders; nor shall any man covet (actively seek for himself) your land when you go up to appear before the Lord your God three times a year.
25 “You shall not offer the blood of My sacrifice with leavened bread, nor shall the sacrifice of the Feast of the Passover (Unleavened Bread) be left over until morning.
26 “You shall bring the very first of the first fruits of your ground to the house of the Lord your God.
“You shall not boil a young goat in his mother’s milk [as some pagans do].”
27 Then the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 Moses was there with the Lord forty days and forty nights; he ate no bread and drank no water. And he wrote on the tablets the words of the covenant, the Ten Commandments.
29 When Moses came down from Mount Sinai with the two tablets of the Testimony in his hand, he did not know that the skin of his face was shining [with a unique radiance] because he had been speaking with God. 30 When Aaron and all the Israelites saw Moses, behold, the skin of his face shone, and they were afraid to approach him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him; and he spoke to them. 32 Afterward all the Israelites approached him, and he commanded them to do everything that the Lord had said to him on Mount Sinai. 33 When Moses had finished speaking with them, he put a veil over his face. 34 But whenever Moses went in before the Lord to speak with Him, he would take off the veil until he came out. When he came out and he told the Israelites what he had been commanded [by God], 35 the Israelites would see the face of Moses, how his skin shone [with a unique radiance]. So Moses put the veil on his face again until he went in to speak with God.
1 Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally). 2 It was during supper, when the devil had already put [the thought of] betraying Jesus into the heart of Judas Iscariot, Simon’s son, 3 that Jesus, knowing that the Father had put everything into His hands, and that He had come from God and was [now] returning to God, 4 got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.
5 Then He poured water into the basin and began washing the disciples’ feet and wiping them with the towel which was tied around His waist. 6 When He came to Simon Peter, he said to Him, “Lord, are You going to wash my feet?” 7 Jesus replied to him, “You do not realize now what I am doing, but you will [fully] understand it later.” 8 Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].” 9 Simon Peter said to Him, “Lord, [in that case, wash] not only my feet, but also my hands and my head!” 10 Jesus said to him, “Anyone who has bathed needs only to wash his feet, and is completely clean. And you [My disciples] are clean, but not all of you.” 11 For He knew who was going to betray Him; for that reason He said, “Not all of you are clean.”
12 So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you? 13 You call Me Teacher and Lord, and you are right in doing so, for that is who I am. 14 So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well. 15 For I gave you [this as] an example, so that you should do [in turn] as I did to you. 16 I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. 17 If you know these things, you are blessed [happy and favored by God] if you put them into practice [and faithfully do them]. 18 I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’ 19 From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah]. 20 I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”
21 After Jesus had said these things, He was troubled in spirit, and testified and said, “I assure you and most solemnly say to you, one of you will betray Me and hand Me over.” 22 The disciples began looking at one another, puzzled and disturbed as to whom He could mean. 23 One of His disciples, whom Jesus loved (esteemed), was leaning against Jesus’ chest. 24 So Simon Peter motioned to him (John) and [quietly] asked [him to ask Jesus] of whom He was speaking. 25 Then leaning back against Jesus’ chest, he (John) asked Him [privately], “Lord, who is it?” 26 Jesus answered, “It is the one to whom I am going to give this piece [of bread] after I have dipped it.” So when He had dipped the piece of bread [into the dish], He gave it to Judas, son of Simon Iscariot. 27 After [Judas had taken] the piece of bread, Satan entered him. Then Jesus said to him, “What you are going to do, do quickly [without delay].” 28 But no one reclining at the table knew why He said this to him. 29 Some thought that, since Judas [as the treasurer of the group] had the money box, Jesus was telling him, “Buy what we need for the feast,” or that he was to give something to the poor. 30 After taking the piece of bread, he went out immediately; and it was night.
31 So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; 32 [if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once. 33 Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’ 34 I am giving you a new commandment, that you love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”
36 Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going, you cannot follow Me now; but you will be able to follow later.” 37 Peter said to Him, “Lord, why cannot I follow You now? I will lay down my life for You!” 38 Jesus answered, “Will you [really] lay down your life for Me? I assure you and most solemnly say to you, before a rooster crows you will deny and completely disown Me three times.
1 The proverbs of Solomon:
A wise son makes a father glad,
But a foolish [stubborn] son [who refuses to learn] is a grief to his mother.
2
Treasures of wickedness and ill-gotten gains do not profit,
But righteousness and moral integrity in daily life rescues from death.
3
The Lord will not allow the righteous to hunger [God will meet all his needs],
But He will reject and cast away the craving of the wicked.
4
Poor is he who works with a negligent and idle hand,
But the hand of the diligent makes him rich.
5
He who gathers during summer and takes advantage of his opportunities is a son who acts wisely,
But he who sleeps during harvest and ignores the moment of opportunity is a son who acts shamefully.
6
Blessings are on the head of the righteous [the upright, those in right standing with God],
But the mouth of the wicked conceals violence.
7
The memory of the righteous [person] is a [source of] blessing,
But the name of the wicked will [be forgotten and] rot [like a corpse].
8
The wise in heart [are willing to learn so they] will accept and obey commands (instruction),
But the babbling fool [who is arrogant and thinks himself wise] will come to ruin.
9
He who walks in integrity and with moral character walks securely,
But he who takes a crooked way will be discovered and punished.
10
He who [maliciously] winks the eye [of evil intent] causes trouble;
And the babbling fool [who is arrogant and thinks himself wise] will come to ruin.
11
The mouth of the righteous is a fountain of life and his words of wisdom are a source of blessing,
But the mouth of the wicked conceals violence and evil.
12
Hatred stirs up strife,
But love covers and overwhelms all transgressions [forgiving and overlooking another’s faults].
13
On the lips of the discerning, [skillful and godly] wisdom is found,
But discipline and the rod are for the back of the one who is without common sense and understanding.
14
Wise men store up and treasure knowledge [in mind and heart],
But with the mouth of the foolish, ruin is at hand.
15
The rich man’s wealth is his fortress;
The ruin of the poor is their poverty.
16
The wages of the righteous [the upright, those in right standing with God] is [a worthwhile, meaningful] life,
The income of the wicked, punishment.
17
He who learns from instruction and correction is on the [right] path of life [and for others his example is a path toward wisdom and blessing],
But he who ignores and refuses correction goes off course [and for others his example is a path toward sin and ruin].
18
He who hides hatred has lying lips,
And he who spreads slander is a fool.
19
When there are many words, transgression and offense are unavoidable,
But he who controls his lips and keeps thoughtful silence is wise.
20
The tongue of the righteous is like precious silver (greatly valued);
The heart of the wicked is worth little.
21
The lips of the righteous feed and guide many,
But fools [who reject God and His wisdom] die for lack of understanding.
22
The blessing of the Lord brings [true] riches,
And He adds no sorrow to it [for it comes as a blessing from God].
23
Engaging in evil is like sport to the fool [who refuses wisdom and chases sin],
But to a man of understanding [skillful and godly] wisdom brings joy.
24
What the wicked fears will come upon him,
But the desire of the righteous [for the blessings of God] will be granted.
25
When the whirlwind passes, the wicked is no more,
But the righteous has an everlasting foundation.
26
Like vinegar to the teeth and smoke to the eyes,
So is the lazy one to those who send him to work.
27
The [reverent] fear of the Lord [worshiping, obeying, serving, and trusting Him with awe-filled respect] prolongs one’s life,
But the years of the wicked will be shortened.
28
The hope of the righteous [those of honorable character and integrity] is joy,
But the expectation of the wicked [those who oppose God and ignore His wisdom] comes to nothing.
29
The way of the Lord is a stronghold to the upright,
But it is ruin to those who do evil.
30
The [consistently] righteous will never be shaken,
But the wicked will not inhabit the earth.
31
The mouth of the righteous flows with [skillful and godly] wisdom,
But the perverted tongue will be cut out.
32
The lips of the righteous know (speak) what is acceptable,
But the mouth of the wicked knows (speaks) what is perverted (twisted).
1 For this reason [because I preach that you and believing Jews are joint heirs] I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God’s grace that was entrusted to me [to share with you] for your benefit; 3 and that by [divine] revelation the mystery was made known to me, as I have already written in brief. 4 By referring to this, when you read it you can understand my insight into the mystery of Christ, 5 which in other generations was not disclosed to mankind, as it has now been revealed to His holy apostles and prophets by the [Holy] Spirit; 6 [it is this:] that the Gentiles are now joint heirs [with the Jews] and members of the same body, and joint partakers [sharing] in the [same divine] promise in Christ Jesus through [their faith in] the good news [of salvation]. 7 Of this [gospel] I was made a minister by the gift of God’s grace given me through the working of His power. 8 To me, [though I am] the very least of all the saints (God’s people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand], 9 and to make plain [to everyone] the plan of the mystery [regarding the uniting of believing Jews and Gentiles into one body] which [until now] was kept hidden through the ages in [the mind of] God who created all things. 10 So now through the church the multifaceted wisdom of God [in all its countless aspects] might now be made known [revealing the mystery] to the [angelic] rulers and authorities in the heavenly places. 11 This is in accordance with [the terms of] the eternal purpose which He carried out in Christ Jesus our Lord, 12 in whom we have boldness and confident access through faith in Him [that is, our faith gives us sufficient courage to freely and openly approach God through Christ]. 13 So I ask you not to lose heart at my sufferings on your behalf, for they are your glory and honor.
14 For this reason [grasping the greatness of this plan by which Jews and Gentiles are joined together in Christ] I bow my knees [in reverence] before the Father [of our Lord Jesus Christ], 15 from whom every family in heaven and on earth derives its name [God—the first and ultimate Father]. 16 May He grant you out of the riches of His glory, to be strengthened and spiritually energized with power through His Spirit in your inner self, [indwelling your innermost being and personality], 17 so that Christ may dwell in your hearts through your faith. And may you, having been [deeply] rooted and [securely] grounded in love, 18 be fully capable of comprehending with all the saints (God’s people) the width and length and height and depth of His love [fully experiencing that amazing, endless love]; 19 and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].
20 Now to Him who is able to [carry out His purpose and] do superabundantly more than all that we dare ask or think [infinitely beyond our greatest prayers, hopes, or dreams], according to His power that is at work within us, 21 to Him be the glory in the church and in Christ Jesus throughout all generations forever and ever. Amen.
