1 1-8 God spoke to Moses: He said, “Speak to the People of Israel. Tell them, If anyone wants to vow the value of a person to the service of God, set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel. For a woman the valuation is thirty shekels. If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female. If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl. If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman. If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford.
9-13 “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
14-15 “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.
16-21 “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.
22-25 “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.
26-27 “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
28 “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.
29 “No human who has been devoted to destruction can be redeemed. He must be put to death.
* * *
30-33 “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”
34 These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
1 I bless God every chance I get;
my lungs expand with his praise.
2 I live and breathe God;
if things aren’t going well, hear this and be happy:
3 Join me in spreading the news;
together let’s get the word out.
4 God met me more than halfway,
he freed me from my anxious fears.
5 Look at him; give him your warmest smile.
Never hide your feelings from him.
6 When I was desperate, I called out,
and God got me out of a tight spot.
7 God’s angel sets up a circle
of protection around us while we pray.
8 Open your mouth and taste, open your eyes and see—
how good God is.
Blessed are you who run to him.
9 Worship God if you want the best;
worship opens doors to all his goodness.
10 Young lions on the prowl get hungry,
but God-seekers are full of God.
11 Come, children, listen closely;
I’ll give you a lesson in God worship.
12 Who out there has a lust for life?
Can’t wait each day to come upon beauty?
13 Guard your tongue from profanity,
and no more lying through your teeth.
14 Turn your back on sin; do something good.
Embrace peace—don’t let it get away!
15 God keeps an eye on his friends,
his ears pick up every moan and groan.
16 God won’t put up with rebels;
he’ll cull them from the pack.
17 Is anyone crying for help? God is listening,
ready to rescue you.
18 If your heart is broken, you’ll find God right there;
if you’re kicked in the gut, he’ll help you catch your breath.
19 Disciples so often get into trouble;
still, God is there every time.
20 He’s your bodyguard, shielding every bone;
not even a finger gets broken.
21 The wicked commit slow suicide;
they waste their lives hating the good.
22 God pays for each slave’s freedom;
no one who runs to him loses out.
1 Dead flies in perfume make it stink,
And a little foolishness decomposes much wisdom.
2 Wise thinking leads to right living;
Stupid thinking leads to wrong living.
3 Fools on the road have no sense of direction.
The way they walk tells the story: “There goes the fool again!”
4 If a ruler loses his temper against you, don’t panic;
A calm disposition quiets intemperate rage.
* * *
5-7 Here’s a piece of bad business I’ve seen on this earth,
An error that can be blamed on whoever is in charge:
Immaturity is given a place of prominence,
While maturity is made to take a backseat.
I’ve seen unproven upstarts riding in style,
While experienced veterans are put out to pasture.
* * *
8 Caution: The trap you set might catch you.
Warning: Your accomplice in crime might double-cross you.
9 Safety first: Quarrying stones is dangerous.
Be alert: Felling trees is hazardous.
10 Remember: The duller the ax the harder the work;
Use your head: The more brains, the less muscle.
11 If the snake bites before it’s been charmed,
What’s the point in then sending for the charmer?
* * *
12-13 The words of a wise person are gracious.
The talk of a fool self-destructs—
He starts out talking nonsense
And ends up spouting insanity and evil.
14 Fools talk way too much,
Chattering stuff they know nothing about.
15 A decent day’s work so fatigues fools
That they can’t find their way back to town.
* * *
16-17 Unlucky the land whose king is a young pup,
And whose princes party all night.
Lucky the land whose king is mature,
Where the princes behave themselves
And don’t drink themselves silly.
* * *
18 A shiftless man lives in a tumbledown shack;
A lazy woman ends up with a leaky roof.
19 Laughter and bread go together,
And wine gives sparkle to life—
But it’s money that makes the world go around.
20 Don’t bad-mouth your leaders, not even under your breath,
And don’t abuse your betters, even in the privacy of your home.
Loose talk has a way of getting picked up and spread around.
Little birds drop the crumbs of your gossip far and wide.
1 1-6 Your job is to speak out on the things that make for solid doctrine. Guide older men into lives of temperance, dignity, and wisdom, into healthy faith, love, and endurance. Guide older women into lives of reverence so they end up as neither gossips nor drunks, but models of goodness. By looking at them, the younger women will know how to love their husbands and children, be virtuous and pure, keep a good house, be good wives. We don’t want anyone looking down on God’s Message because of their behavior. Also, guide the young men to live disciplined lives.
7-8 But mostly, show them all this by doing it yourself, trustworthy in your teaching, your words solid and sane. Then anyone who is dead set against us, when he finds nothing weird or misguided, might eventually come around.
9-10 Guide slaves into being loyal workers, a bonus to their masters—no back talk, no petty thievery. Then their good character will shine through their actions, adding luster to the teaching of our Savior God.
11-14 God’s readiness to give and forgive is now public. Salvation’s available for everyone! We’re being shown how to turn our backs on a godless, indulgent life, and how to take on a God-filled, God-honoring life. This new life is starting right now, and is whetting our appetites for the glorious day when our great God and Savior, Jesus Christ, appears. He offered himself as a sacrifice to free us from a dark, rebellious life into this good, pure life, making us a people he can be proud of, energetic in goodness.
15 Tell them all this. Build up their courage, and discipline them if they get out of line. You’re in charge. Don’t let anyone put you down.
