1 1-5 The queen of Sheba heard about Solomon and his connection with the Name of God. She came to put his reputation to the test by asking tough questions. She made a grand and showy entrance into Jerusalem—camels loaded with spices, a huge amount of gold, and precious gems. She came to Solomon and talked about all the things that she cared about, emptying her heart to him. Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials and sharply dressed waiters, the lavish crystal, and the elaborate worship extravagant with Whole-Burnt-Offerings at the steps leading up to The Temple of God, it took her breath away.
6-9 She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be God, your God, who took such a liking to you and made you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”
10 She then gave the king four and a half tons of gold, and also sack after sack of spices and expensive gems. There hasn’t been a cargo of spices like that since that shipload the queen of Sheba brought to King Solomon.
11-12 The ships of Hiram also imported gold from Ophir along with tremendous loads of fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the palace complex, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
13 King Solomon for his part gave the queen of Sheba all her heart’s desire—everything she asked for, on top of what he had already so generously given her. Satisfied, she returned home with her train of servants.
* * *
14-15 Solomon received twenty-five tons of gold in tribute annually. This was above and beyond the taxes and profit on trade with merchants and assorted kings and governors.
16-17 King Solomon crafted two hundred body-length shields of hammered gold—seven and a half pounds of gold to each shield—and three hundred smaller shields about half that size. He stored the shields in the House of the Forest of Lebanon.
18-20 The king built a massive throne of ivory accented with a veneer of gold. The throne had six steps leading up to it, its back shaped like an arch. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any of the surrounding kingdoms.
21 King Solomon’s chalices and tankards were made of gold and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold—nothing was made of silver; silver was considered common and cheap.
22 The king had a fleet of ocean-going ships at sea with Hiram’s ships. Every three years the fleet would bring in a cargo of gold, silver, and ivory, and apes and peacocks.
23-25 King Solomon was wiser and richer than all the kings of the earth—he surpassed them all. People came from all over the world to be with Solomon and drink in the wisdom God had given him. And everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, and horses and mules—parades of visitors, year after year.
26-29 Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot cities as well as in Jerusalem. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. His horses were brought in from Egypt and Cilicia, specially acquired by the king’s agents. Chariots from Egypt went for fifteen pounds of silver and a horse for about three and three-quarters pounds of silver. Solomon carried on a brisk horse-trading business with the Hittite and Aramean royal houses.
1 1-2 Paul and Timothy, both of us committed servants of Christ Jesus, write this letter to all the followers of Jesus in Philippi, pastors and ministers included. We greet you with the grace and peace that comes from God our Father and our Master, Jesus Christ.
3-6 Every time you cross my mind, I break out in exclamations of thanks to God. Each exclamation is a trigger to prayer. I find myself praying for you with a glad heart. I am so pleased that you have continued on in this with us, believing and proclaiming God’s Message, from the day you heard it right up to the present. There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.
7-8 It’s not at all fanciful for me to think this way about you. My prayers and hopes have deep roots in reality. You have, after all, stuck with me all the way from the time I was thrown in jail, put on trial, and came out of it in one piece. All along you have experienced with me the most generous help from God. He knows how much I love and miss you these days. Sometimes I think I feel as strongly about you as Christ does!
9-11 So this is my prayer: that your love will flourish and that you will not only love much but well. Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental gush. Live a lover’s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God.
12-14 I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else, too, found out that I’m in jail because of this Messiah. That piqued their curiosity, and now they’ve learned all about him. Not only that, but most of the followers of Jesus here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.
15-17 It’s true that some here preach Christ because with me out of the way, they think they’ll step right into the spotlight. But the others do it with the best heart in the world. One group is motivated by pure love, knowing that I am here defending the Message, wanting to help. The others, now that I’m out of the picture, are merely greedy, hoping to get something out of it for themselves. Their motives are bad. They see me as their competition, and so the worse it goes for me, the better—they think—for them.
18-21 So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!
And I’m going to keep that celebration going because I know how it’s going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don’t expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn’t shut me up; they gave me a platform! Alive, I’m Christ’s messenger; dead, I’m his prize. Life versus even more life! I can’t lose.
22-26 As long as I’m alive in this body, there is good work for me to do. If I had to choose right now, I hardly know which I’d choose. Hard choice! The desire to break camp here and be with Christ is powerful. Some days I can think of nothing better. But most days, because of what you are going through, I am sure that it’s better for me to stick it out here. So I plan to be around awhile, companion to you as your growth and joy in this life of trusting God continues. You can start looking forward to a great reunion when I come visit you again. We’ll be praising Christ, enjoying each other.
27-30 Meanwhile, live in such a way that you are a credit to the Message of Christ. Let nothing in your conduct hang on whether I come or not. Your conduct must be the same whether I show up to see things for myself or hear of it from a distance. Stand united, singular in vision, contending for people’s trust in the Message, the good news, not flinching or dodging in the slightest before the opposition. Your courage and unity will show them what they’re up against: defeat for them, victory for you—and both because of God. There’s far more to this life than trusting in Christ. There’s also suffering for him. And the suffering is as much a gift as the trusting. You’re involved in the same kind of struggle you saw me go through, on which you are now getting an updated report in this letter.
1 1-3 In the twenty-fifth year of our exile, at the beginning of the year on the tenth of the month—it was the fourteenth year after the city fell—God touched me and brought me here. He brought me in divine vision to the land of Israel and set me down on a high mountain. To the south there were buildings that looked like a city. He took me there and I met a man deeply tanned, like bronze. He stood at the entrance holding a linen cord and a measuring stick.
4 The man said to me, “Son of man, look and listen carefully. Pay close attention to everything I’m going to show you. That’s why you’ve been brought here. And then tell Israel everything you see.”
* * *
5 First I saw a wall around the outside of the Temple complex. The measuring stick in the man’s hand was about ten feet long. He measured the thickness of the wall: about ten feet. The height was also about ten feet.
* * *
6-7 He went into the gate complex that faced the east and went up the seven steps. He measured the depth of the outside threshold of the gate complex: ten feet. There were alcoves flanking the gate corridor, each ten feet square, each separated by a wall seven and a half feet thick. The inside threshold of the gate complex that led to the porch facing into the Temple courtyard was ten feet deep.
8-9 He measured the inside porch of the gate complex: twelve feet deep, flanked by pillars three feet thick. The porch opened onto the Temple courtyard.
10 Inside this east gate complex were three alcoves on each side. Each room was the same size and the separating walls were identical.
11 He measured the outside entrance to the gate complex: fifteen feet wide and nineteen and a half feet deep.
12 In front of each alcove was a low wall eighteen inches high. The alcoves were ten feet square.
13 He measured the width of the gate complex from the outside edge of the alcove roof on one side to the outside edge of the alcove roof on the other: thirty-seven and a half feet from one top edge to the other.
14 He measured the inside walls of the gate complex: ninety feet to the porch leading into the courtyard.
15 The distance from the entrance of the gate complex to the far end of the porch was seventy-five feet.
16 The alcoves and their connecting walls inside the gate complex were topped by narrow windows all the way around. The porch also. All the windows faced inward. The doorjambs between the alcoves were decorated with palm trees.
* * *
17-19 The man then led me to the outside courtyard and all its rooms. A paved walkway had been built connecting the courtyard gates. Thirty rooms lined the courtyard. The walkway was the same length as the gateways. It flanked them and ran their entire length. This was the walkway for the outside courtyard. He measured the distance from the front of the entrance gateway across to the entrance of the inner court: one hundred fifty feet.
* * *
19-23 Then he took me to the north side. Here was another gate complex facing north, exiting the outside courtyard. He measured its length and width. It had three alcoves on each side. Its gateposts and porch were the same as in the first gate: eighty-seven and a half feet by forty-three and three-quarters feet. The windows and palm trees were identical to the east gateway. Seven steps led up to it, and its porch faced inward. Opposite this gate complex was a gate complex to the inside courtyard, on the north as on the east. The distance between the two was one hundred seventy-five feet.
24-27 Then he took me to the south side, to the south gate complex. He measured its gateposts and its porch. It was the same size as the others. The porch with its windows was the same size as those previously mentioned. It also had seven steps up to it. Its porch opened onto the outside courtyard, with palm trees decorating its gateposts on both sides. Opposite to it, the gate complex for the inner court faced south. He measured the distance across the courtyard from gate to gate: one hundred seventy-five feet.
* * *
28-31 He led me into the inside courtyard through the south gate complex. He measured it and found it the same as the outside ones. Its alcoves, connecting walls, and vestibule were the same. The gate complex and porch, windowed all around, measured eighty-seven and a half by forty-three and three-quarters feet. The vestibule of each of the gate complexes leading to the inside courtyard was forty-three and three-quarters by eight and three-quarters feet. Each vestibule faced the outside courtyard. Palm trees were carved on its doorposts. Eight steps led up to it.
32-34 He then took me to the inside courtyard on the east and measured the gate complex. It was identical to the others—alcoves, connecting walls, and vestibule all the same. The gate complex and vestibule had windows all around. It measured eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on the doorposts on both sides. And it had eight steps.
35-37 He brought me to the gate complex to the north and measured it: same measurements. The alcoves, connecting walls, and vestibule with its windows: eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on its doorposts on both sides. And it had eight steps.
* * *
38-43 There was a room with a door at the vestibule of the gate complex where the burnt offerings were cleaned. Two tables were placed within the vestibule, one on either side, on which the animals for burnt offerings, sin offerings, and guilt offerings were slaughtered. Two tables were also placed against both outside walls of the vestibule—four tables inside and four tables outside, eight tables in all for slaughtering the sacrificial animals. The four tables used for the burnt offerings were thirty-one and a half inches square and twenty-one inches high. The tools for slaughtering the sacrificial animals and other sacrifices were kept there. Meat hooks, three inches long, were fastened to the walls. The tables were for the sacrificial animals.
* * *
44-46 Right where the inside gate complex opened onto the inside courtyard there were two rooms, one at the north gate facing south and the one at the south gate facing north. The man told me, “The room facing south is for the priests who are in charge of the Temple. And the room facing north is for the priests who are in charge of the altar. These priests are the sons of Zadok, the only sons of Levi permitted to come near to God to serve him.”
47 He measured the inside courtyard: a hundred seventy-five feet square. The altar was in front of the Temple.
* * *
48-49 He led me to the porch of the Temple and measured the gateposts of the porch: eight and three-quarters feet high on both sides. The entrance to the gate complex was twenty-one feet wide and its connecting walls were four and a half feet thick. The vestibule itself was thirty-five feet wide and twenty-one feet deep. Ten steps led up to the porch. Columns flanked the gateposts.
* * *
1 1-13 You who sit down in the High God’s presence,
spend the night in Shaddai’s shadow,
Say this: “God, you’re my refuge.
I trust in you and I’m safe!”
That’s right—he rescues you from hidden traps,
shields you from deadly hazards.
His huge outstretched arms protect you—
under them you’re perfectly safe;
his arms fend off all harm.
Fear nothing—not wild wolves in the night,
not flying arrows in the day,
Not disease that prowls through the darkness,
not disaster that erupts at high noon.
Even though others succumb all around,
drop like flies right and left,
no harm will even graze you.
You’ll stand untouched, watch it all from a distance,
watch the wicked turn into corpses.
Yes, because God’s your refuge,
the High God your very own home,
Evil can’t get close to you,
harm can’t get through the door.
He ordered his angels
to guard you wherever you go.
If you stumble, they’ll catch you;
their job is to keep you from falling.
You’ll walk unharmed among lions and snakes,
and kick young lions and serpents from the path.
14-16 “If you’ll hold on to me for dear life,” says God,
“I’ll get you out of any trouble.
I’ll give you the best of care
if you’ll only get to know and trust me.
Call me and I’ll answer, be at your side in bad times;
I’ll rescue you, then throw you a party.
I’ll give you a long life,
give you a long drink of salvation!”
