1 1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath. He lived the way God wanted. He kept straight on the path blazed by his ancestor David, not one step to either left or right.
3-7 One day in the eighteenth year of his kingship, King Josiah sent the royal secretary Shaphan son of Azaliah, the son of Meshullam, to The Temple of God with instructions: “Go to Hilkiah the high priest and have him count the money that has been brought to The Temple of God that the doormen have collected from the people. Have them turn it over to the foremen who are managing the work on The Temple of God so they can pay the workers who are repairing God’s Temple, all the carpenters, construction workers, and masons. Also, authorize them to buy the lumber and dressed stone for The Temple repairs. You don’t need to get a receipt for the money you give them—they’re all honest men.”
8 The high priest Hilkiah reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s ways. I found it in The Temple!” He gave it to Shaphan and Shaphan read it.
9 Then Shaphan the royal secretary came back to the king and gave him an account of what had gone on: “Your servants have bagged up the money that has been collected for The Temple; they have given it to the foremen to pay The Temple workers.”
10 Then Shaphan the royal secretary told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it to the king.
11-13 When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and for this people—for all Judah! Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book, followed none of the instructions directed to us.”
14-17 Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went straight to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The five men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here that I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods, made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.
18-20 “And also tell the king of Judah, since he sent you to ask God for direction; tell him this, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word: I’ll take care of you. You’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place.’”
The men took her message back to the king.
1 1-3 For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said,
Exasperated, I vowed,
“They’ll never get where they’re going,
never be able to sit down and rest.”
3-7 God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,” but in this other text he says, “They’ll never be able to sit down and rest.” So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation:
Today, please listen,
don’t turn a deaf ear . . .
8-11 And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
12-13 God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one can resist God’s Word. We can’t get away from it—no matter what.
14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
1 1-3 God’s Message to Joel son of Pethuel:
Attention, elder statesmen! Listen closely,
everyone, whoever and wherever you are!
Have you ever heard of anything like this?
Has anything like this ever happened before—ever?
Make sure you tell your children,
and your children tell their children,
And their children their children.
Don’t let this message die out.
4 What the chewing locust left,
the gobbling locust ate;
What the gobbling locust left,
the munching locust ate;
What the munching locust left,
the chomping locust ate.
5-7 Sober up, you drunks!
Get in touch with reality—and weep!
Your supply of booze is cut off.
You’re on the wagon, like it or not.
My country’s being invaded
by an army invincible, past numbering,
Teeth like those of a lion,
fangs like those of a tiger.
It has ruined my vineyards,
stripped my orchards,
And clear-cut the country.
The landscape’s a moonscape.
8-10 Weep like a young virgin dressed in black,
mourning the loss of her fiancé.
Without grain and grapes,
worship has been brought to a standstill
in the Sanctuary of God.
The priests are at a loss.
God’s ministers don’t know what to do.
The fields are sterile.
The very ground grieves.
The wheat fields are lifeless,
vineyards dried up, olive oil gone.
11-12 Dirt farmers, despair!
Grape growers, wring your hands!
Lament the loss of wheat and barley.
All crops have failed.
Vineyards dried up,
fig trees withered,
Pomegranates, date palms, and apple trees—
deadwood everywhere!
And joy is dried up and withered
in the hearts of the people.
13-14 And also you priests,
put on your robes and join the outcry.
You who lead people in worship,
lead them in lament.
Spend the night dressed in gunnysacks,
you servants of my God.
Nothing’s going on in the place of worship,
no offerings, no prayers—nothing.
Declare a holy fast, call a special meeting,
get the leaders together,
Round up everyone in the country.
Get them into God’s Sanctuary for serious prayer to God.
15-18 What a day! Doomsday!
God’s Judgment Day has come.
The Strong God has arrived.
This is serious business!
Food is just a memory at our tables,
as are joy and singing from God’s Sanctuary.
The seeds in the field are dead,
barns deserted,
Grain silos abandoned.
Who needs them? The crops have failed!
The farm animals groan—oh, how they groan!
The cattle mill around.
There’s nothing for them to eat.
Not even the sheep find anything.
19-20 God! I pray, I cry out to you!
The fields are burning up,
The country is a dust bowl,
forest and prairie fires rage unchecked.
Wild animals, dying of thirst,
look to you for a drink.
Springs and streams are dried up.
The whole country is burning up.
1 1-5 God, get me out of here, away from this evil;
protect me from these vicious people.
All they do is think up new ways to be bad;
they spend their days plotting war games.
They practice the sharp rhetoric of hate and hurt,
speak venomous words that maim and kill.
God, keep me out of the clutch of these wicked ones,
protect me from these vicious people;
All boast and swagger, they plot ways to trip me up,
determined to bring me down.
These crooks invent traps to catch me
and do their best to incriminate me.
6-8 I prayed, “God, you’re my God!
Listen, God! Mercy!
God, my Lord, Strong Savior,
protect me when the fighting breaks out!
Don’t let the wicked have their way, God,
don’t give them an inch!”
9-11 These troublemakers all around me—
let them drown in their own verbal poison.
Let God pile hellfire on them,
let him bury them alive in crevasses!
These loudmouths—
don’t let them be taken seriously;
These savages—
let the Devil hunt them down!
12-13 I know that you, God, are on the side of victims,
that you care for the rights of the poor.
And I know that the righteous personally thank you,
that good people are secure in your presence.
1 1-2 God, come close. Come quickly!
Open your ears—it’s my voice you’re hearing!
Treat my prayer as sweet incense rising;
my raised hands are my evening prayers.
3-7 Post a guard at my mouth, God,
set a watch at the door of my lips.
Don’t let me so much as dream of evil
or thoughtlessly fall into bad company.
And these people who only do wrong—
don’t let them lure me with their sweet talk!
May the Just One set me straight,
may the Kind One correct me,
Don’t let sin anoint my head.
I’m praying hard against their evil ways!
Oh, let their leaders be pushed off a high rock cliff;
make them face the music.
Like a rock pulverized by a maul,
let their bones be scattered at the gates of hell.
8-10 But God, dear Lord,
I only have eyes for you.
Since I’ve run for dear life to you,
take good care of me.
Protect me from their evil scheming,
from all their demonic subterfuge.
Let the wicked fall flat on their faces,
while I walk off without a scratch.
