1 1-4 Adam
Seth
Enosh
Kenan
Mahalalel
Jared
Enoch
Methuselah
Lamech
Noah
Shem, Ham, and Japheth.
5 Japheth had Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6 Gomer had Ashkenaz, Riphath, and Togarmah.
7 Javan had Elisha, Tarshish, Kittim, and Rodanim.
8 Ham had Cush, Mizraim, Put, and Canaan.
9 Cush had Seba, Havilah, Sabta, Raamah, and Sabteca.
Raamah had Sheba and Dedan.
10 Cush had Nimrod, the first great hero on earth.
11-12 Mizraim was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim, and the Caphtorim from whom the Philistines descended.
13-16 Canaan had Sidon (his firstborn) and Heth, and was ancestor to the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.
17 Shem had Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.
18-19 Arphaxad had Shelah and Shelah had Eber. Eber had two sons: Peleg (Division) because in his time the earth was divided up; his brother was Joktan.
20-23 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan.
24-28 The three main branches in summary: Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (Abraham). And Abraham had Isaac and Ishmael.
29-31 Abraham’s family tree developed along these lines: Ishmael had Nebaioth (his firstborn), then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—the Ishmael branch.
32-33 Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.
34-37 Abraham had Isaac, and Isaac had Esau and Israel (Jacob). Esau had Eliphaz, Reuel, Jeush, Jalam, and Korah. Eliphaz had Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek. And Reuel had Nahath, Zerah, Shammah, and Mizzah.
38-42 Seir then had Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. Lotan had Hori and Homam. Timna was Lotan’s sister. Shobal had Alian, Manahath, Ebal, Shepho, and Onam. Zibeon had Aiah and Anah. Anah had Dishon. Dishon had Hemdan, Eshban, Ithran, and Keran. Ezer had Bilhan, Zaavan, and Akan. And Dishan had Uz and Aran.
43-51 A list of the kings who ruled in the country of Edom before Israel had a king:
Bela son of Beor; his city was Dinhabah.
Bela died; Jobab son of Zerah from Bozrah was the next king.
Jobab died; Husham from the country of the Temanites was the next king.
Husham died; Hadad son of Bedad, who defeated Midian in the country of Moab, was the next king; his city was Avith.
Hadad died; Samlah from Masrekah was the next king.
Samlah died; Shaul from Rehoboth-by-the-River was the next king.
Shaul died; Baal-Hanan son of Acbor was the next king.
Baal-Hanan died; Hadad was the next king; his city was Pau and his wife was Mehetabel daughter of Matred, the daughter of Me-Zahab.
Last of all Hadad died.
51-54 The chieftains of Edom after that were Chief Timna, Chief Alvah, Chief Jetheth, Chief Oholibamah, Chief Elah, Chief Pinon, Chief Kenaz, Chief Teman, Chief Mibzar, Chief Magdiel, and Chief Iram. These were the chieftains of Edom.
1 1-2 Israel’s (that is, Jacob’s) sons: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
3-9 Judah had Er, Onan, and Shelah; their mother was Bathshua the Canaanite. Er, Judah’s firstborn, was so bad before God that God killed him. Judah also had Perez and Zerah by his daughter-in-law Tamar—a total of five sons. Perez had Hezron and Hamul; Zerah had Zimri, Ethan, Heman, Calcol, and Darda—five sons. Carmi had Achar, who brought doom on Israel when he violated a holy ban. Ethan’s son was Azariah. And Hezron had Jerahmeel, Ram, and Chelubai.
10-17 Ram had Amminadab and Amminadab had Nahshon, a prominent leader in the Judah family. Nahshon had Salmon and Salmon had Boaz. Boaz had Obed and Obed had Jesse. Jesse’s firstborn was Eliab, followed by Abinadab, Shimea, Nethanel, Raddai, Ozem, and finally David; David was the seventh. Their sisters were Zeruiah and Abigail. Zeruiah gave birth to three sons: Abishai, Joab, and Asahel; Abigail was the mother of Amasa (the father was Jether the Ishmaelite).
18-24 Caleb son of Hezron had children by his wife Azubah and also by Jerioth. Azubah’s sons were Jesher, Shobab, and Ardon. After Azubah died, Caleb married Ephrath, who gave birth to Hur. Hur had Uri and Uri had Bezalel. Some time later Hezron married the daughter of Makir the father of Gilead; he was sixty years old when he married her; she gave birth to Segub. Then Segub had Jair who owned twenty-three cities in the land of Gilead. Geshur and Aram captured the nomadic villages of Jair and Kenath and their satellite settlements—sixty towns. These all belonged to Makir the father of Gilead. After the death of Hezron, Caleb married Ephrathah the wife of his father Hezron; she then gave birth to Ashhur the father of Tekoa.
25-26 The sons of Jerahmeel, Hezron’s firstborn: Ram his firstborn, followed by Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife whose name was Atarah; she gave birth to Onam.
27 The sons of Ram, Jerahmeel’s firstborn: Maaz, Jamin, and Eker.
28-29 The sons of Onam: Shammai and Jada.
The sons of Shammai: Nadab and Abishur. Abishur’s wife was Abihail; she gave birth to Ahban and Molid.
30 Nadab had Seled and Appaim. Seled died leaving no sons.
31 Appaim had Ishi; Ishi had Sheshan; and Sheshan had Ahlai.
32 Jada, Shammai’s brother, had Jether and Jonathan. Jether died leaving no sons.
33 Jonathan had Peleth and Zaza.
This is the family tree of the sons of Jerahmeel.
* * *
34-41 Sheshan had no sons, only daughters. But Sheshan had an Egyptian servant, Jarha. Sheshan married his daughter to Jarha and she gave birth to Attai. Attai had Nathan, Nathan had Zabad, Zabad had Ephlal, Ephlal had Obed, Obed had Jehu, Jehu had Azariah, Azariah had Helez, Helez had Eleasah, Eleasah had Sismai, Sismai had Shallum, Shallum had Jekamiah, and Jekamiah had Elishama.
* * *
42 Jerahmeel’s brother Caleb had a son, his firstborn, named Mesha; Mesha had Ziph; Ziph’s son was Mareshah the father of Hebron.
43-44 The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema had Raham the father of Jorkeam; Rekem had Shammai.
45 Shammai’s son was Maon and Maon was the father of Beth Zur.
46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez; Haran had Gazez.
47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
48-50 Another concubine of Caleb, Maacah, gave birth to Sheber and Tirhanah. She also bore Shaaph the father of Madmannah and Sheva the father of Macbenah and Gibea. Caleb’s daughter was Acsah. These made up the Caleb branch of the family tree.
50-51 The sons of Hur, Ephrathah’s firstborn: Shobal who had Kiriath Jearim, Salma who had Bethlehem, and Hareph father of Beth Gader.
52-53 The family of Shobal, father of Kiriath Jearim: Haroeh, half of the population of Manahath, the families of Kiriath Jearim, the Ithrites, the Puthites, the Shumathites, and the Mishraites. The Zorathites and Eshtaolites also came from this line.
54-55 The sons of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, half of the Manahathites, the Zorites, and the families of Sopherim who lived at Jabez—the Tirathites, the Shimeathites, and the Sucathites. They made up the Kenites who came from Hammath the father of the house of Recab.
1 1-2 In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.
3-5 The assigned task of a high priest is to offer both gifts and sacrifices, and it’s no different with the priesthood of Jesus. If he were limited to earth, he wouldn’t even be a priest. We wouldn’t need him since there are plenty of priests who offer the gifts designated in the law. These priests provide only a hint of what goes on in the true sanctuary of heaven, which Moses caught a glimpse of as he was about to set up the tent-shrine. It was then that God said, “Be careful to do it exactly as you saw it on the Mountain.”
6-13 But Jesus’ priestly work far surpasses what these other priests do, since he’s working from a far better plan. If the first plan—the old covenant—had worked out, a second wouldn’t have been needed. But we know the first was found wanting, because God said,
Heads up! The days are coming
when I’ll set up a new plan
for dealing with Israel and Judah.
I’ll throw out the old plan
I set up with their ancestors
when I led them by the hand out of Egypt.
They didn’t keep their part of the bargain,
so I looked away and let it go.
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time I’m writing out the plan in them,
carving it on the lining of their hearts.
I’ll be their God,
they’ll be my people.
They won’t go to school to learn about me,
or buy a book called God in Five Easy Lessons.
They’ll all get to know me firsthand,
the little and the big, the small and the great.
They’ll get to know me by being kindly forgiven,
with the slate of their sins forever wiped clean.
By coming up with a new plan, a new covenant between God and his people, God put the old plan on the shelf. And there it stays, gathering dust.
1 1-3 God’s Message:
“Because of the three great sins of Moab
—make that four—I’m not putting up with her any longer.
She violated the corpse of Edom’s king,
burning it to cinders.
For that, I’m burning down Moab,
burning down the forts of Kerioth.
Moab will die in the shouting,
go out in the blare of war trumpets.
I’ll remove the king from the center
and kill all his princes with him.”
God’s Decree.
4-5 God’s Message:
“Because of the three great sins of Judah
—make that four—I’m not putting up with them any longer.
They rejected God’s revelation,
refused to keep my commands.
But they swallowed the same old lies
that got their ancestors onto dead-end roads.
For that, I’m burning down Judah,
burning down all the forts of Jerusalem.”
6-8 God’s Message:
“Because of the three great sins of Israel
—make that four—I’m not putting up with them any longer.
They buy and sell upstanding people.
People for them are only things—ways of making money.
They’d sell a poor man for a pair of shoes.
They’d sell their own grandmother!
They grind the penniless into the dirt,
shove the luckless into the ditch.
Everyone and his brother sleeps with the ‘sacred whore’—
a sacrilege against my Holy Name.
Stuff they’ve extorted from the poor
is piled up at the shrine of their god,
While they sit around drinking wine
they’ve conned from their victims.
9-11 “In contrast, I was always on your side.
I destroyed the Amorites who confronted you,
Amorites with the stature of great cedars,
tough as thick oaks.
I destroyed them from the top branches down.
I destroyed them from the roots up.
And yes, I’m the One who delivered you from Egypt,
led you safely through the wilderness for forty years
And then handed you the country of the Amorites
like a piece of cake on a platter.
I raised up some of your young men to be prophets,
set aside your best youth for training in holiness.
Isn’t this so, Israel?”
God’s Decree.
12-13 “But you made the youth-in-training break training,
and you told the young prophets, ‘Don’t prophesy!’
You’re too much for me.
I’m hard-pressed—to the breaking point.
I’m like a wagon piled high and overloaded,
creaking and groaning.
14-16 “When I go into action, what will you do?
There’s no place to run no matter how fast you run.
The strength of the strong won’t count.
Fighters won’t make it.
Skilled archers won’t make it.
Fast runners won’t make it.
Chariot drivers won’t make it.
Even the bravest of all your warriors
Won’t make it.
He’ll run off for dear life, stripped naked.”
God’s Decree.
1 I lift you high in praise, my God, O my King!
and I’ll bless your name into eternity.
2 I’ll bless you every day,
and keep it up from now to eternity.
3 God is magnificent; he can never be praised enough.
There are no boundaries to his greatness.
4 Generation after generation stands in awe of your work;
each one tells stories of your mighty acts.
5 Your beauty and splendor have everyone talking;
I compose songs on your wonders.
6 Your marvelous doings are headline news;
I could write a book full of the details of your greatness.
7 The fame of your goodness spreads across the country;
your righteousness is on everyone’s lips.
8 God is all mercy and grace—
not quick to anger, is rich in love.
9 God is good to one and all;
everything he does is soaked through with grace.
10-11 Creation and creatures applaud you, God;
your holy people bless you.
They talk about the glories of your rule,
they exclaim over your splendor,
12 Letting the world know of your power for good,
the lavish splendor of your kingdom.
13 Your kingdom is a kingdom eternal;
you never get voted out of office.
God always does what he says,
and is gracious in everything he does.
14 God gives a hand to those down on their luck,
gives a fresh start to those ready to quit.
15 All eyes are on you, expectant;
you give them their meals on time.
16 Generous to a fault,
you lavish your favor on all creatures.
17 Everything God does is right—
the trademark on all his works is love.
18 God’s there, listening for all who pray,
for all who pray and mean it.
19 He does what’s best for those who fear him—
hears them call out, and saves them.
20 God sticks by all who love him,
but it’s all over for those who don’t.
21 My mouth is filled with God’s praise.
Let everything living bless him,
bless his holy name from now to eternity!
