1 1-2 God spoke to Moses, saying, “Set apart every firstborn to me—the first one to come from the womb among the Israelites, whether person or animal, is mine.”
3 Moses said to the people, “Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don’t eat any raised bread.
4-5 “You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:
6 “You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God.
7 “Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere.
8 “Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.’
9-10 “The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year.
11-13 “When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God. Every first birth from your livestock belongs to God. You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck.
13-16 “Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?’ you tell him, ‘God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That’s why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.’ The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand.”
17 It so happened that after Pharaoh released the people, God didn’t lead them by the road through the land of the Philistines, which was the shortest route, for God thought, “If the people encounter war, they’ll change their minds and go back to Egypt.”
18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”
20-22 They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.
1 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’
3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’
5 “Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’
6 “He replied, ‘A hundred jugs of olive oil.’
“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’
7 “To the next he said, ‘And you, what do you owe?’
“He answered, ‘A hundred sacks of wheat.’
“He said, ‘Take your bill, write in eighty.’
8-9 “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”
10-13 Jesus went on to make these comments:
If you’re honest in small things,
you’ll be honest in big things;
If you’re a crook in small things,
you’ll be a crook in big things.
If you’re not honest in small jobs,
who will put you in charge of the store?
No worker can serve two bosses:
He’ll either hate the first and love the second
Or adore the first and despise the second.
You can’t serve both God and the Bank.
14-18 When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.
What society sees and calls monumental,
God sees through and calls monstrous.
God’s Law and the Prophets climaxed in John;
Now it’s all kingdom of God—the glad news
and compelling invitation to every man and woman.
The sky will disintegrate and the earth dissolve
before a single letter of God’s Law wears out.
Using the legalities of divorce
as a cover for lust is adultery;
Using the legalities of marriage
as a cover for lust is adultery.
19-21 “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.
22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’
25-26 “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’
27-28 “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’
29 “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’
30 “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’
31 “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”
1 1-4 “I made a solemn pact with myself
never to undress a girl with my eyes.
So what can I expect from God?
What do I deserve from God Almighty above?
Isn’t calamity reserved for the wicked?
Isn’t disaster supposed to strike those who do wrong?
Isn’t God looking, observing how I live?
Doesn’t he mark every step I take?
5-8 “Have I walked hand in hand with falsehood,
or hung out in the company of deceit?
Weigh me on a set of honest scales
so God has proof of my integrity.
If I’ve strayed off the straight and narrow,
wanted things I had no right to,
messed around with sin,
Go ahead, then—
give my portion to someone who deserves it.
9-12 “If I’ve let myself be seduced by a woman
and conspired to go to bed with her,
Fine, my wife has every right to go ahead
and sleep with anyone she wants to.
For disgusting behavior like that,
I’d deserve the worst punishment you could hand out.
Adultery is a fire that burns the house down;
I wouldn’t expect anything I count dear to survive it.
13-15 “Have I ever been unfair to my employees
when they brought a complaint to me?
What, then, will I do when God confronts me?
When God examines my books, what can I say?
Didn’t the same God who made me, make them?
Aren’t we all made of the same stuff, equals before God?
16-18 “Have I ignored the needs of the poor,
turned my back on the indigent,
Taken care of my own needs and fed my own face
while they languished?
Wasn’t my home always open to them?
Weren’t they always welcome at my table?
19-20 “Have I ever left a poor family shivering in the cold
when they had no warm clothes?
Didn’t the poor bless me when they saw me coming,
knowing I’d brought coats from my closet?
21-23 “If I’ve ever used my strength and influence
to take advantage of the unfortunate,
Go ahead, break both my arms,
cut off all my fingers!
The fear of God has kept me from these things—
how else could I ever face him?
24-28 “Did I set my heart on making big money
or worship at the bank?
Did I boast about my wealth,
show off because I was well-off?
Was I ever so awed by the sun’s brilliance
and moved by the moon’s beauty
That I let myself become seduced by them
and worshiped them on the sly?
If so, I would deserve the worst of punishments,
for I would be betraying God himself.
29-30 “Did I ever gloat over my enemy’s ruin?
Or get excited over my rival’s bad luck?
No, I never said a word of detraction,
never cursed them, even under my breath.
31-34 “Didn’t those who worked for me say,
‘He fed us well. There were always second helpings’?
And no stranger ever had to spend a night in the street;
my doors were always open to travelers.
Did I hide my sin the way Adam did,
or conceal my guilt behind closed doors
Because I was afraid what people would say,
fearing the gossip of the neighbors so much
That I turned myself into a recluse?
You know good and well that I didn’t.
35-37 “Oh, if only someone would give me a hearing!
I’ve signed my name to my defense—let the Almighty One answer!
I want to see my indictment in writing.
Anyone’s welcome to read my defense;
I’ll write it on a poster and carry it around town.
I’m prepared to account for every move I’ve ever made—
to anyone and everyone, prince or pauper.
38-40 “If the very ground that I farm accuses me,
if even the furrows fill with tears from my abuse,
If I’ve ever raped the earth for my own profit
or dispossessed its rightful owners,
Then curse it with thistles instead of wheat,
curse it with weeds instead of barley.”
The words of Job to his three friends were finished.
1 1-2 I, Paul, have been sent on a special mission by the Messiah, Jesus, planned by God himself. I write this to God’s congregation in Corinth, and to believers all over Achaia province. May all the gifts and benefits that come from God our Father and the Master, Jesus Christ, be yours! Timothy, someone you know and trust, joins me in this greeting.
3-5 All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.
6-7 When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times. When we see that you’re just as willing to endure the hard times as to enjoy the good times, we know you’re going to make it, no doubt about it.
8-11 We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.
12-14 Now that the worst is over, we’re pleased we can report that we’ve come out of this with conscience and faith intact, and can face the world—and even more importantly, face you with our heads held high. But it wasn’t by any fancy footwork on our part. It was God who kept us focused on him, uncompromised. Don’t try to read between the lines or look for hidden meanings in this letter. We’re writing plain, unembellished truth, hoping that you’ll now see the whole picture as well as you’ve seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.
15-16 Confident of your welcome, I had originally planned two great visits with you—coming by on my way to Macedonia province, and then again on my return trip. Then we could have had a bon-voyage party as you sent me off to Judea. That was the plan.
17-19 Are you now going to accuse me of flip-flopping with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?
20-22 Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. God affirms us, making us a sure thing in Christ, putting his Yes within us. By his Spirit he has stamped us with his eternal pledge—a sure beginning of what he is destined to complete.
23 Now, are you ready for the real reason I didn’t visit you in Corinth? As God is my witness, the only reason I didn’t come was to spare you pain. I was being considerate of you, not indifferent, not manipulative.
24 We’re not in charge of how you live out the faith, looking over your shoulders, suspiciously critical. We’re partners, working alongside you, joyfully expectant. I know that you stand by your own faith, not by ours.
