1 1-3 God spoke to Moses: “On the first day of the first month, set up The Dwelling, the Tent of Meeting. Place the Chest of The Testimony in it and screen the Chest with the curtain.
4 “Bring in the Table and set it, arranging its Lampstand and lamps.
5 “Place the Gold Altar of Incense before the Chest of The Testimony and hang the curtain at the door of The Dwelling.
6 “Place the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting.
7 “Place the Washbasin between the Tent of Meeting and the Altar and fill it with water.
8 “Set up the Courtyard on all sides and hang the curtain at the entrance to the Courtyard.
9-11 “Then take the anointing oil and anoint The Dwelling and everything in it; consecrate it and all its furnishings so that it becomes holy. Anoint the Altar of Whole-Burnt-Offering and all its utensils, consecrating the Altar so that it is completely holy. Anoint the Washbasin and its base: consecrate it.
12-15 “Finally, bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water. Dress Aaron in the sacred vestments. Anoint him. Set him apart to serve me as priest. Bring his sons and put tunics on them. Anoint them, just as you anointed their father, to serve me as priests. Their anointing will bring them into a perpetual priesthood, down through the generations.”
16 Moses did everything God commanded. He did it all.
17-19 On the first day of the first month of the second year, The Dwelling was set up. Moses set it up: He laid its bases, erected the frames, placed the crossbars, set the posts, spread the tent over The Dwelling, and put the covering over the tent, just as God had commanded Moses.
20-21 He placed The Testimony in the Chest, inserted the poles for carrying the Chest, and placed the lid, the Atonement-Cover, on it. He brought the Chest into The Dwelling and set up the curtain, screening off the Chest of The Testimony, just as God had commanded Moses.
22-23 He placed the Table in the Tent of Meeting on the north side of The Dwelling, outside the curtain, and arranged the Bread there before God, just as God had commanded him.
24-25 He placed the Lampstand in the Tent of Meeting opposite the Table on the south side of The Dwelling and set up the lamps before God, just as God had commanded him.
26-27 Moses placed the Gold Altar in the Tent of Meeting in front of the curtain and burned fragrant incense on it, just as God had commanded him.
28 He placed the screen at the entrance to The Dwelling.
29 He set the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting, and offered up the Whole-Burnt-Offerings and the Grain-Offerings, just as God had commanded Moses.
30-32 He placed the Washbasin between the Tent of Meeting and the Altar, and filled it with water for washing. Moses and Aaron and his sons washed their hands and feet there. When they entered the Tent of Meeting and when they served at the Altar, they washed, just as God had commanded Moses.
33 Finally, he erected the Courtyard all around The Dwelling and the Altar, and put up the screen for the Courtyard entrance.
Moses finished the work.
34-35 The Cloud covered the Tent of Meeting, and the Glory of God filled The Dwelling. Moses couldn’t enter the Tent of Meeting because the Cloud was upon it, and the Glory of God filled The Dwelling.
36-38 Whenever the Cloud lifted from The Dwelling, the People of Israel set out on their travels, but if the Cloud did not lift, they wouldn’t set out until it did lift. The Cloud of God was over The Dwelling during the day and the fire was in it at night, visible to all the Israelites in all their travels.
1 1-3 So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, “Hail, King of the Jews!” Then they greeted him with slaps in the face.
4-5 Pilate went back out again and said to them, “I present him to you, but I want you to know that I do not find him guilty of any crime.” Just then Jesus came out wearing the thorn crown and purple robe.
Pilate announced, “Here he is: the Man.”
6 When the high priests and police saw him, they shouted in a frenzy, “Crucify! Crucify!”
Pilate told them, “You take him. You crucify him. I find nothing wrong with him.”
7 The Jews answered, “We have a law, and by that law he must die because he claimed to be the Son of God.”
8-9 When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, “Where did you come from?”
Jesus gave no answer.
10 Pilate said, “You won’t talk? Don’t you know that I have the authority to pardon you, and the authority to—crucify you?”
11 Jesus said, “You haven’t a shred of authority over me except what has been given you from heaven. That’s why the one who betrayed me to you has committed a far greater fault.”
12 At this, Pilate tried his best to pardon him, but the Jews shouted him down: “If you pardon this man, you’re no friend of Caesar’s. Anyone setting himself up as ‘king’ defies Caesar.”
13-14 When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, “Here is your king.”
15 They shouted back, “Kill him! Kill him! Crucify him!”
Pilate said, “I am to crucify your king?”
The high priests answered, “We have no king except Caesar.”
16-19 Pilate caved in to their demand. He turned him over to be crucified.
They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read:
jesus the nazarene
the king of the jews.
20-21 Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. “Don’t write,” they said to Pilate, “‘The King of the Jews.’ Make it, ‘This man said, “I am the King of the Jews.”’”
22 Pilate said, “What I’ve written, I’ve written.”
23-24 When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, “Let’s not tear it up. Let’s throw dice to see who gets it.” This confirmed the Scripture that said, “They divided up my clothes among them and threw dice for my coat.” (The soldiers validated the Scriptures!)
24-27 While the soldiers were looking after themselves, Jesus’ mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, “Woman, here is your son.” Then to the disciple, “Here is your mother.” From that moment the disciple accepted her as his own mother.
28 Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, “I’m thirsty.”
29-30 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, “It’s done . . . complete.” Bowing his head, he offered up his spirit.
31-34 Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn’t stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn’t break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
35 The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
36-37 These things that happened confirmed the Scripture, “Not a bone in his body was broken,” and the other Scripture that reads, “They will stare at the one they pierced.”
* * *
38 After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
39-42 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus’ body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
1 Mortals make elaborate plans,
but God has the last word.
2 Humans are satisfied with whatever looks good;
God probes for what is good.
3 Put God in charge of your work,
then what you’ve planned will take place.
4 God made everything with a place and purpose;
even the wicked are included—but for judgment.
5 God can’t stomach arrogance or pretense;
believe me, he’ll put those braggarts in their place.
6 Guilt is banished through love and truth;
Fear-of-God deflects evil.
7 When God approves of your life,
even your enemies will end up shaking your hand.
8 Far better to be right and poor
than to be wrong and rich.
9 We plan the way we want to live,
but only God makes us able to live it.
10 A good leader motivates,
doesn’t mislead, doesn’t exploit.
11 God cares about honesty in the workplace;
your business is his business.
12 Good leaders abhor wrongdoing of all kinds;
sound leadership has a moral foundation.
13 Good leaders cultivate honest speech;
they love advisors who tell them the truth.
14 An intemperate leader wreaks havoc in lives;
you’re smart to stay clear of someone like that.
15 Good-tempered leaders invigorate lives;
they’re like spring rain and sunshine.
16 Get wisdom—it’s worth more than money;
choose insight over income every time.
17 The road of right living bypasses evil;
watch your step and save your life.
18 First pride, then the crash—
the bigger the ego, the harder the fall.
19 It’s better to live humbly among the poor
than to live it up among the rich and famous.
20 It pays to take life seriously;
things work out when you trust in God.
21 A wise person gets known for insight;
gracious words add to one’s reputation.
22 True intelligence is a spring of fresh water,
while fools sweat it out the hard way.
23 They make a lot of sense, these wise folks;
whenever they speak, their reputation increases.
24 Gracious speech is like clover honey—
good taste to the soul, quick energy for the body.
25 There’s a way that looks harmless enough;
look again—it leads straight to hell.
26 Appetite is an incentive to work;
hunger makes you work all the harder.
27 Mean people spread mean gossip;
their words smart and burn.
28 Troublemakers start fights;
gossips break up friendships.
29 Calloused climbers betray their very own friends;
they’d stab their own grandmothers in the back.
30 A shifty eye betrays an evil intention;
a clenched jaw signals trouble ahead.
31 Gray hair is a mark of distinction,
the award for a God-loyal life.
32 Moderation is better than muscle,
self-control better than political power.
33 Make your motions and cast your votes,
but God has the final say.
1 And that’s about it, friends. Be glad in God!
I don’t mind repeating what I have written in earlier letters, and I hope you don’t mind hearing it again. Better safe than sorry—so here goes.
2-6 Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they’re interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ’s praise as we do it. We couldn’t carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.
7-9 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.
17-19 Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I’ve warned you of them many times; sadly, I’m having to do it again. All they want is easy street. They hate Christ’s Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.
20-21 But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
