Wednesday

November 25


Section 1 of 4

Daniel 1:1-2:23

About 5.2 Minutes

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord handed Jehoiakim king of Judah over to him, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.

Then the king told Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom there was no impairment, who were good-looking, suitable for instruction in every kind of expertise, endowed with understanding and discerning knowledge, and who had ability to serve in the king’s court; and he ordered Ashpenaz to teach them the literature and language of the Chaldeans. The king also allotted for them a daily ration from the king’s choice food and from the wine which he drank, and ordered that they be educated for three years, at the end of which they were to enter the king’s personal service. Now among them from the sons of Judah were Daniel, Hananiah, Mishael, and Azariah. Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach, and to Azariah Abed-nego.

But Daniel made up his mind that he would not defile himself with the king’s choice food or with the wine which he drank; so he sought permission from the commander of the officials that he might not defile himself. Now God granted Daniel favor and compassion in the sight of the commander of the officials. 10 The commander of the officials said to Daniel, “I am afraid of my lord the king, who has allotted your food and your drink; for why should he see your faces looking gaunt in comparison to the youths who are your own age? Then you would make me forfeit my head to the king.” 11 But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please put your servants to the test for ten days, and let us be given some vegetables to eat and water to drink. 13 Then let our appearance be examined in your presence and the appearance of the youths who are eating the king’s choice food; and deal with your servants according to what you see.”

14 So he listened to them in this matter, and put them to the test for ten days. 15 And at the end of ten days their appearance seemed better, and they were fatter than all the youths who had been eating the king’s choice food. 16 So the overseer continued to withhold their choice food and the wine they were to drink, and kept giving them vegetables.

17 And as for these four youths, God gave them knowledge and intelligence in every kind of literature and expertise; Daniel even understood all kinds of visions and dreams.

18 Then at the end of the days which the king had specified for presenting them, the commander of the officials presented them before Nebuchadnezzar. 19 And the king talked with them, and out of them all not one was found like Daniel, Hananiah, Mishael, and Azariah; so they entered the king’s personal service. 20 As for every matter of expertise and understanding about which the king consulted them, he found them ten times better than all the soothsayer priests and conjurers who were in all his realm. 21 And Daniel continued until the first year of Cyrus the king.

Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep left him. Then the king gave orders to call in the soothsayer priests, the conjurers, the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king. The king said to them, “I had a dream, and my spirit is anxious to understand the dream.”

Then the Chaldeans spoke to the king in Aramaic: “O king, live forever! Tell the dream to your servants, and we will declare the interpretation.” The king replied to the Chaldeans, “The command from me is firm: if you do not make known to me the dream and its interpretation, you will be torn limb from limb and your houses will be turned into a rubbish heap. But if you declare the dream and its interpretation, you will receive from me gifts and a reward and great honor; therefore declare to me the dream and its interpretation.” They answered a second time and said, “Let the king tell the dream to his servants, and we will declare the interpretation.” The king replied, “I know for certain that you are trying to buy time, because you have perceived that the command from me is firm, that if you do not make the dream known to me, there is only one decree for you. For you have agreed together to speak lying and corrupt words before me until the situation is changed; therefore tell me the dream, so that I may know that you can declare to me its interpretation.” 10 The Chaldeans answered the king and said, “There is no person on earth who could declare the matter to the king, because no great king or ruler has ever asked anything like this of any soothsayer priest, sorcerer, or Chaldean. 11 Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.”

12 Because of this, the king became angry and extremely furious, and he gave orders to kill all the wise men of Babylon. 13 So the decree was issued that the wise men be killed; and they looked for Daniel and his friends, to kill them.

14 Then Daniel replied with discretion and discernment to Arioch, the captain of the king’s bodyguard, who had gone out to kill the wise men of Babylon; 15 he said to Arioch, the king’s officer, “For what reason is the decree from the king so harsh?” Then Arioch informed Daniel of the matter. 16 So Daniel went in and requested of the king that he would give him a grace period, so that he might declare the interpretation to the king.

17 Then Daniel went to his house and informed his friends, Hananiah, Mishael and Azariah, about the matter, 18 so that they might request compassion from the God of heaven concerning this secret, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.

19 Then the secret was revealed to Daniel in a night vision. Then Daniel blessed the God of heaven; 20 Daniel said,

“May the name of God be blessed forever and ever,
For wisdom and power belong to Him.
21 It is He who changes the times and the periods;
He removes kings and appoints kings;
He gives wisdom to wise men,
And knowledge to people of understanding.
22 It is He who reveals the profound and hidden things;
He knows what is in the darkness,
And the light dwells with Him.
23 To You, God of my fathers, I give thanks and praise,
For You have given me wisdom and power;
Even now You have made known to me what we requested of You,
For You have made known to us the king’s matter.”


Section 2 of 4

1 Peter 3:8-4:6

About 2.6 Minutes

To sum up, all of you be harmonious, sympathetic, loving, compassionate, and humble; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you would inherit a blessing. 10 For,

The one who desires life, to love and see good days,
Must keep his tongue from evil and his lips from speaking deceit.
11 He must turn away from evil and do good;
He must seek peace and pursue it.
12 For the eyes of the Lord are toward the righteous,
And His ears attend to their prayer,
But the face of the Lord is against evildoers.”

13 And who is there to harm you if you prove zealous for what is good? 14 But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be in dread, 15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect; 16 and keep a good conscience so that in the thing in which you are slandered, those who disparage your good behavior in Christ will be put to shame. 17 For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 18 For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 19 in which He also went and made proclamation to the spirits in prison, 20 who once were disobedient when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. 21 Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ, 22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for human lusts, but for the will of God. For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of indecent behavior, lusts, drunkenness, carousing, drinking parties, and wanton idolatries. In all this, they are surprised that you do not run with them in the same excesses of debauchery, and they slander you; but they will give an account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as people, they may live in the spirit according to the will of God.


Section 3 of 4

Psalm 119:65-80

About 1.6 Minutes

65 You have treated Your servant well,
Lord, according to Your word.
66 Teach me good discernment and knowledge,
For I believe in Your commandments.
67 Before I was afflicted I went astray,
But now I keep Your word.
68 You are good and You do good;
Teach me Your statutes.
69 The arrogant have forged a lie against me;
With all my heart I will comply with Your precepts.
70 Their heart is insensitive, like fat,
But I delight in Your Law.
71 It is good for me that I was afflicted,
So that I may learn Your statutes.
72 The Law of Your mouth is better to me
Than thousands of gold and silver pieces.

73 Your hands made me and fashioned me;
Give me understanding, so that I may learn Your commandments.
74 May those who fear You see me and be glad,
Because I wait for Your word.
75 I know, Lord, that Your judgments are righteous,
And that You have afflicted me in faithfulness.
76 May Your favor comfort me,
According to Your word to Your servant.
77 May Your compassion come to me so that I may live,
For Your Law is my delight.
78 May the arrogant be put to shame, because they lead me astray with a lie;
But I shall meditate on Your precepts.
79 May those who fear You turn to me,
And those who know Your testimonies.
80 May my heart be blameless in Your statutes,
So that I will not be ashamed.


Section 4 of 4

Proverbs 28:14

About 0.2 Minutes

14 How blessed is the person who fears always,
But one who hardens his heart will fall into disaster.

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