1 Jacob heard that Laban’s sons were complaining, “Jacob has taken everything that belonged to our father! He has gotten rich at our father’s expense!” 2 When Jacob saw the look on Laban’s face, he could tell his attitude toward him had changed.
3 The Lord said to Jacob, “Return to the land of your fathers and to your relatives. I will be with you.” 4 So Jacob sent a message for Rachel and Leah to come to the field where his flocks were. 5 There he said to them, “I can tell that your father’s attitude toward me has changed, but the God of my father has been with me. 6 You know that I’ve worked for your father as hard as I could, 7 but your father has humiliated me and changed my wages ten times. But God has not permitted him to do me any harm. 8 If he said, ‘The speckled animals will be your wage,’ then the entire flock gave birth to speckled offspring. But if he said, ‘The streaked animals will be your wage,’ then the entire flock gave birth to streaked offspring. 9 In this way God has snatched away your father’s livestock and given them to me.
10 “Once during breeding season I saw in a dream that the male goats mating with the flock were streaked, speckled, and spotted. 11 In the dream the angel of God said to me, ‘Jacob!’ ‘Here I am!’ I replied. 12 Then he said, ‘Observe that all the male goats mating with the flock are streaked, speckled, or spotted, for I have observed all that Laban has done to you. 13 I am the God of Bethel, where you anointed the sacred stone and made a vow to me. Now leave this land immediately and return to your native land.’”
14 Then Rachel and Leah replied to him, “Do we still have any portion or inheritance in our father’s house? 15 Hasn’t he treated us like foreigners? He not only sold us, but completely wasted the money paid for us! 16 Surely all the wealth that God snatched away from our father belongs to us and to our children. So now do everything God has told you.”
17 So Jacob immediately put his children and his wives on the camels. 18 He took away all the livestock he had acquired in Paddan Aram and all his moveable property that he had accumulated. Then he set out toward the land of Canaan to return to his father Isaac.
19 While Laban had gone to shear his sheep, Rachel stole the household idols that belonged to her father. 20 Jacob also deceived Laban the Aramean by not telling him that he was leaving. 21 He left with all he owned. He quickly crossed the Euphrates River and headed for the hill country of Gilead.
22 Three days later Laban discovered Jacob had left. 23 So he took his relatives with him and pursued Jacob for seven days. He caught up with him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream at night and warned him, “Be careful that you neither bless nor curse Jacob.”
25 Laban overtook Jacob, and when Jacob pitched his tent in the hill country of Gilead, Laban and his relatives set up camp there too. 26 “What have you done?” Laban demanded of Jacob. “You’ve deceived me and carried away my daughters as if they were captives of war! 27 Why did you run away secretly and deceive me? Why didn’t you tell me so I could send you off with a celebration complete with singing, tambourines, and harps? 28 You didn’t even allow me to kiss my daughters and my grandchildren goodbye. You have acted foolishly! 29 I have the power to do you harm, but the God of your father told me last night, ‘Be careful that you neither bless nor curse Jacob.’ 30 Now I understand that you have gone away because you longed desperately for your father’s house. Yet why did you steal my gods?”
31 “I left secretly because I was afraid!” Jacob replied to Laban. “I thought you might take your daughters away from me by force. 32 Whoever has taken your gods will be put to death! In the presence of our relatives identify whatever is yours and take it.” (Now Jacob did not know that Rachel had stolen them.)
33 So Laban entered Jacob’s tent, and Leah’s tent, and the tent of the two female servants, but he did not find the idols. Then he left Leah’s tent and entered Rachel’s. 34 (Now Rachel had taken the idols and put them inside her camel’s saddle and sat on them.) Laban searched the whole tent, but did not find them. 35 Rachel said to her father, “Don’t be angry, my lord. I cannot stand up in your presence because I am having my period.” So he searched thoroughly, but did not find the idols.
36 Jacob became angry and argued with Laban. “What did I do wrong?” he demanded of Laban. “What sin of mine prompted you to chase after me in hot pursuit? 37 When you searched through all my goods, did you find anything that belonged to you? Set it here before my relatives and yours, and let them settle the dispute between the two of us!
38 “I have been with you for the past twenty years. Your ewes and female goats have not miscarried, nor have I eaten rams from your flocks. 39 Animals torn by wild beasts I never brought to you; I always absorbed the loss myself. You always made me pay for every missing animal, whether it was taken by day or at night. 40 I was consumed by scorching heat during the day and by piercing cold at night, and I went without sleep. 41 This was my lot for twenty years in your house: I worked like a slave for you—fourteen years for your two daughters and six years for your flocks—but you changed my wages ten times! 42 If the God of my father—the God of Abraham, the one whom Isaac fears—had not been with me, you would certainly have sent me away empty-handed! But God saw how I was oppressed and how hard I worked, and he rebuked you last night.”
43 Laban replied to Jacob, “These women are my daughters, these children are my grandchildren, and these flocks are my flocks. All that you see belongs to me. But how can I harm these daughters of mine today or the children to whom they have given birth? 44 So now, come, let’s make a formal agreement, you and I, and it will be proof that we have made peace.”
45 So Jacob took a stone and set it up as a memorial pillar. 46 Then he said to his relatives, “Gather stones.” So they brought stones and put them in a pile. They ate there by the pile of stones. 47 Laban called it Jegar Sahadutha, but Jacob called it Galeed.
48 Laban said, “This pile of stones is a witness of our agreement today.” That is why it was called Galeed. 49 It was also called Mizpah because he said, “May the Lord watch between us when we are out of sight of one another. 50 If you mistreat my daughters or if you take wives besides my daughters, although no one else is with us, realize that God is witness to your actions.”
51 “Here is this pile of stones and this pillar I have set up between me and you,” Laban said to Jacob. 52 “This pile of stones and the pillar are reminders that I will not pass beyond this pile to come to harm you and that you will not pass beyond this pile and this pillar to come to harm me. 53 May the God of Abraham and the god of Nahor, the gods of their father, judge between us.” Jacob took an oath by the God whom his father Isaac feared. 54 Then Jacob offered a sacrifice on the mountain and invited his relatives to eat the meal. They ate the meal and spent the night on the mountain.
55 (32:1) Early in the morning Laban kissed his grandchildren and his daughters goodbye and blessed them. Then Laban left and returned home.
1 Now after some days, when he returned to Capernaum, the news spread that he was at home. 2 So many gathered that there was no longer any room, not even by the door, and he preached the word to them. 3 Some people came bringing to him a paralytic, carried by four of them. 4 When they were not able to bring him in because of the crowd, they removed the roof above Jesus. Then, after tearing it out, they lowered the stretcher the paralytic was lying on. 5 When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the experts in the law were sitting there, turning these things over in their minds: 7 “Why does this man speak this way? He is blaspheming! Who can forgive sins but God alone?” 8 Now immediately, when Jesus realized in his spirit that they were contemplating such thoughts, he said to them, “Why are you thinking such things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up, take your stretcher, and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 11 “I tell you, stand up, take your stretcher, and go home.” 12 And immediately the man stood up, took his stretcher, and went out in front of them all. They were all amazed and glorified God, saying, “We have never seen anything like this!”
13 Jesus went out again by the sea. The whole crowd came to him, and he taught them. 14 As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. “Follow me,” he said to him. And he got up and followed him. 15 As Jesus was having a meal in Levi’s home, many tax collectors and sinners were eating with Jesus and his disciples, for there were many who followed him. 16 When the experts in the law and the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?” 17 When Jesus heard this he said to them, “Those who are healthy don’t need a physician, but those who are sick do. I have not come to call the righteous, but sinners.”
18 Now John’s disciples and the Pharisees were fasting. So they came to Jesus and said, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don’t fast?” 19 Jesus said to them, “The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them they do not fast. 20 But the days are coming when the bridegroom will be taken from them, and at that time they will fast. 21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse. 22 And no one pours new wine into old wineskins; otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.”
23 Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way. 24 So the Pharisees said to him, “Look, why are they doing what is against the law on the Sabbath?” 25 He said to them, “Have you never read what David did when he was in need and he and his companions were hungry— 26 how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?” 27 Then he said to them, “The Sabbath was made for people, not people for the Sabbath. 28 For this reason the Son of Man is lord even of the Sabbath.”
1 So the king and Haman came to dine with Queen Esther. 2 On the second day of the banquet of wine the king asked Esther, “What is your request, Queen Esther? It shall be granted to you. And what is your petition? Ask for up to half the kingdom, and it shall be done.”
3 Queen Esther replied, “If I have met with your approval, O king, and if the king is so inclined, grant me my life as my request, and my people as my petition. 4 For we have been sold—both I and my people—to destruction and to slaughter and to annihilation. If we had simply been sold as male and female slaves, I would have remained silent, for such distress would not have been sufficient for troubling the king.”
5 Then King Ahasuerus responded to Queen Esther, “Who is this individual? Where is this person to be found who is presumptuous enough to act in this way?”
6 Esther replied, “The oppressor and enemy is this evil Haman!”
Then Haman became terrified in the presence of the king and queen. 7 In rage the king arose from the banquet of wine and withdrew to the palace garden. Meanwhile, Haman stood to beg Queen Esther for his life, for he realized that the king had now determined a catastrophic end for him.
8 When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, “Will he also attempt to rape the queen while I am still in the building?”
As these words left the king’s mouth, they covered Haman’s face. 9 Harbona, one of the king’s eunuchs, said, “Indeed, there is the gallows that Haman made for Mordecai, who spoke out on the king’s behalf. It stands near Haman’s home and is 75 feet high.”
The king said, “Hang him on it!” 10 So they hanged Haman on the very gallows that he had prepared for Mordecai. The king’s rage then abated.
1 Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things. 2 Now we know that God’s judgment is in accordance with truth against those who practice such things. 3 And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment? 4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance? 5 But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! 6 He will reward each one according to his works: 7 eternal life to those who by perseverance in good works seek glory and honor and immortality, 8 but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness. 9 There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, for the Jew first and also the Greek. 11 For there is no partiality with God. 12 For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. 13 For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous. 14 For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves. 15 They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them, 16 on the day when God will judge the secrets of human hearts, according to my gospel through Christ Jesus.
17 But if you call yourself a Jew and rely on the law and boast of your relationship to God 18 and know his will and approve the superior things because you receive instruction from the law, 19 and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness, 20 an educator of the senseless, a teacher of little children, because you have in the law the essential features of knowledge and of the truth— 21 therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal? 22 You who tell others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by transgressing the law! 24 For just as it is written, “the name of God is being blasphemed among the Gentiles because of you.”
25 For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision. 26 Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision? 27 And the physically uncircumcised man, by keeping the law, will judge you to be the transgressor of the law, even though you have the letter and circumcision! 28 For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh, 29 but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the letter. This person’s praise is not from people but from God.
