Thursday

May 2, 2024


Section 1 of 4

Numbers 10

About 3.6 Minutes

Now the Lord said to Moses, “Make two trumpets of hammered silver for calling the community to assemble and for signaling the breaking of camp. When both trumpets are blown, everyone must gather before you at the entrance of the Tabernacle. But if only one trumpet is blown, then only the leaders—the heads of the clans of Israel—must present themselves to you.

“When you sound the signal to move on, the tribes camped on the east side of the Tabernacle must break camp and move forward. When you sound the signal a second time, the tribes camped on the south will follow. You must sound short blasts as the signal for moving on. But when you call the people to an assembly, blow the trumpets with a different signal. Only the priests, Aaron’s descendants, are allowed to blow the trumpets. This is a permanent law for you, to be observed from generation to generation.

“When you arrive in your own land and go to war against your enemies who attack you, sound the alarm with the trumpets. Then the Lord your God will remember you and rescue you from your enemies. 10 Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the Lord your God.”

11 In the second year after Israel’s departure from Egypt—on the twentieth day of the second month—the cloud lifted from the Tabernacle of the Covenant. 12 So the Israelites set out from the wilderness of Sinai and traveled on from place to place until the cloud stopped in the wilderness of Paran.

13 When the people set out for the first time, following the instructions the Lord had given through Moses, 14 Judah’s troops led the way. They marched behind their banner, and their leader was Nahshon son of Amminadab. 15 They were joined by the troops of the tribe of Issachar, led by Nethanel son of Zuar, 16 and the troops of the tribe of Zebulun, led by Eliab son of Helon.

17 Then the Tabernacle was taken down, and the Gershonite and Merarite divisions of the Levites were next in the line of march, carrying the Tabernacle with them. 18 Reuben’s troops went next, marching behind their banner. Their leader was Elizur son of Shedeur. 19 They were joined by the troops of the tribe of Simeon, led by Shelumiel son of Zurishaddai, 20 and the troops of the tribe of Gad, led by Eliasaph son of Deuel.

21 Next came the Kohathite division of the Levites, carrying the sacred objects from the Tabernacle. Before they arrived at the next camp, the Tabernacle would already be set up at its new location. 22 Ephraim’s troops went next, marching behind their banner. Their leader was Elishama son of Ammihud. 23 They were joined by the troops of the tribe of Manasseh, led by Gamaliel son of Pedahzur, 24 and the troops of the tribe of Benjamin, led by Abidan son of Gideoni.

25 Dan’s troops went last, marching behind their banner and serving as the rear guard for all the tribal camps. Their leader was Ahiezer son of Ammishaddai. 26 They were joined by the troops of the tribe of Asher, led by Pagiel son of Ocran, 27 and the troops of the tribe of Naphtali, led by Ahira son of Enan.

28 This was the order in which the Israelites marched, division by division.

29 One day Moses said to his brother-in-law, Hobab son of Reuel the Midianite, “We are on our way to the place the Lord promised us, for he said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised wonderful blessings for Israel!”

30 But Hobab replied, “No, I will not go. I must return to my own land and family.”

31 “Please don’t leave us,” Moses pleaded. “You know the places in the wilderness where we should camp. Come, be our guide. 32 If you do, we’ll share with you all the blessings the Lord gives us.”

33 They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord’s Covenant moving ahead of them to show them where to stop and rest. 34 As they moved on each day, the cloud of the Lord hovered over them. 35 And whenever the Ark set out, Moses would shout, “Arise, O Lord, and let your enemies be scattered! Let them flee before you!” 36 And when the Ark was set down, he would say, “Return, O Lord, to the countless thousands of Israel!”


Section 2 of 4

Psalms 46-47

About 3.1 Minutes

God is our refuge and strength,
    always ready to help in times of trouble.
So we will not fear when earthquakes come
    and the mountains crumble into the sea.
Let the oceans roar and foam.
    Let the mountains tremble as the waters surge! Interlude

A river brings joy to the city of our God,
    the sacred home of the Most High.
God dwells in that city; it cannot be destroyed.
    From the very break of day, God will protect it.
The nations are in chaos,
    and their kingdoms crumble!
God’s voice thunders,
    and the earth melts!
The Lord of Heaven’s Armies is here among us;
    the God of Israel is our fortress. Interlude

Come, see the glorious works of the Lord:
    See how he brings destruction upon the world.
He causes wars to end throughout the earth.
    He breaks the bow and snaps the spear;
    he burns the shields with fire.

10 “Be still, and know that I am God!
    I will be honored by every nation.
    I will be honored throughout the world.”

11 The Lord of Heaven’s Armies is here among us;
    the God of Israel is our fortress. Interlude

Come, everyone! Clap your hands!
    Shout to God with joyful praise!
For the Lord Most High is awesome.
    He is the great King of all the earth.
He subdues the nations before us,
    putting our enemies beneath our feet.
He chose the Promised Land as our inheritance,
    the proud possession of Jacob’s descendants, whom he loves. Interlude

God has ascended with a mighty shout.
    The Lord has ascended with trumpets blaring.
Sing praises to God, sing praises;
    sing praises to our King, sing praises!
For God is the King over all the earth.
    Praise him with a psalm.
God reigns above the nations,
    sitting on his holy throne.
The rulers of the world have gathered together
    with the people of the God of Abraham.
For all the kings of the earth belong to God.
    He is highly honored everywhere.


Section 3 of 4

Song of Songs 8

About 3.2 Minutes

Oh, I wish you were my brother,
    who nursed at my mother’s breasts.
Then I could kiss you no matter who was watching,
    and no one would criticize me.
I would bring you to my childhood home,
    and there you would teach me.
I would give you spiced wine to drink,
    my sweet pomegranate wine.
Your left arm would be under my head,
    and your right arm would embrace me.

Promise me, O women of Jerusalem,
    not to awaken love until the time is right.

Who is this sweeping in from the desert,
    leaning on her lover?

I aroused you under the apple tree,
    where your mother gave you birth,
    where in great pain she delivered you.
Place me like a seal over your heart,
    like a seal on your arm.
For love is as strong as death,
    its jealousy as enduring as the grave.
Love flashes like fire,
    the brightest kind of flame.
Many waters cannot quench love,
    nor can rivers drown it.
If a man tried to buy love
    with all his wealth,
    his offer would be utterly scorned.

We have a little sister
    too young to have breasts.
What will we do for our sister
    if someone asks to marry her?
If she is a virgin, like a wall,
    we will protect her with a silver tower.
But if she is promiscuous, like a swinging door,
    we will block her door with a cedar bar.

10 I was a virgin, like a wall;
    now my breasts are like towers.
When my lover looks at me,
    he is delighted with what he sees.

11 Solomon has a vineyard at Baal-hamon,
    which he leases out to tenant farmers.
Each of them pays a thousand pieces of silver
    for harvesting its fruit.
12 But my vineyard is mine to give,
    and Solomon need not pay a thousand pieces of silver.
But I will give two hundred pieces
    to those who care for its vines.

13 O my darling, lingering in the gardens,
    your companions are fortunate to hear your voice.
    Let me hear it, too!

14 Come away, my love! Be like a gazelle
    or a young stag on the mountains of spices.


Section 4 of 4

Hebrews 8

About 2.4 Minutes

Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven. There he ministers in the heavenly Tabernacle, the true place of worship that was built by the Lord and not by human hands.

And since every high priest is required to offer gifts and sacrifices, our High Priest must make an offering, too. If he were here on earth, he would not even be a priest, since there already are priests who offer the gifts required by the law. They serve in a system of worship that is only a copy, a shadow of the real one in heaven. For when Moses was getting ready to build the Tabernacle, God gave him this warning: “Be sure that you make everything according to the pattern I have shown you here on the mountain.”

But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

If the first covenant had been faultless, there would have been no need for a second covenant to replace it. But when God found fault with the people, he said:

“The day is coming, says the Lord,
    when I will make a new covenant
    with the people of Israel and Judah.
This covenant will not be like the one
    I made with their ancestors
when I took them by the hand
    and led them out of the land of Egypt.
They did not remain faithful to my covenant,
    so I turned my back on them, says the Lord.
10 But this is the new covenant I will make
    with the people of Israel on that day, says the Lord:
I will put my laws in their minds,
    and I will write them on their hearts.
I will be their God,
    and they will be my people.
11 And they will not need to teach their neighbors,
    nor will they need to teach their relatives,
    saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
    will know me already.
12 And I will forgive their wickedness,
    and I will never again remember their sins.”

13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.

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