Friday

October 11, 2024


Section 1 of 4

1 Kings 15

About 3.9 Minutes

Abijam began to rule over Judah in the eighteenth year of Jeroboam’s reign in Israel. He reigned in Jerusalem three years. His mother was Maacah, the granddaughter of Absalom.

He committed the same sins as his father before him, and he was not faithful to the Lord his God, as his ancestor David had been. But for David’s sake, the Lord his God allowed his descendants to continue ruling, shining like a lamp, and he gave Abijam a son to rule after him in Jerusalem. For David had done what was pleasing in the Lord’s sight and had obeyed the Lord’s commands throughout his life, except in the affair concerning Uriah the Hittite.

There was war between Abijam and Jeroboam throughout Abijam’s reign. The rest of the events in Abijam’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. There was constant war between Abijam and Jeroboam. When Abijam died, he was buried in the City of David. Then his son Asa became the next king.

Asa began to rule over Judah in the twentieth year of Jeroboam’s reign in Israel. 10 He reigned in Jerusalem forty-one years. His grandmother was Maacah, the granddaughter of Absalom.

11 Asa did what was pleasing in the Lord’s sight, as his ancestor David had done. 12 He banished the male and female shrine prostitutes from the land and got rid of all the idols his ancestors had made. 13 He even deposed his grandmother Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole and burned it in the Kidron Valley. 14 Although the pagan shrines were not removed, Asa’s heart remained completely faithful to the Lord throughout his life. 15 He brought into the Temple of the Lord the silver and gold and the various items that he and his father had dedicated.

16 There was constant war between King Asa of Judah and King Baasha of Israel. 17 King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah.

18 Asa responded by removing all the silver and gold that was left in the treasuries of the Temple of the Lord and the royal palace. He sent it with some of his officials to Ben-hadad son of Tabrimmon, son of Hezion, the king of Aram, who was ruling in Damascus, along with this message:

19 “Let there be a treaty between you and me like the one between your father and my father. See, I am sending you a gift of silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.”

20 Ben-hadad agreed to King Asa’s request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah, and all Kinnereth, and all the land of Naphtali. 21 As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and withdrew to Tirzah. 22 Then King Asa sent an order throughout Judah, requiring that everyone, without exception, help to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the town of Geba in Benjamin and the town of Mizpah.

23 The rest of the events in Asa’s reign—the extent of his power, everything he did, and the names of the cities he built—are recorded in The Book of the History of the Kings of Judah. In his old age his feet became diseased. 24 When Asa died, he was buried with his ancestors in the City of David.

Then Jehoshaphat, Asa’s son, became the next king.

25 Nadab son of Jeroboam began to rule over Israel in the second year of King Asa’s reign in Judah. He reigned in Israel two years. 26 But he did what was evil in the Lord’s sight and followed the example of his father, continuing the sins that Jeroboam had led Israel to commit.

27 Then Baasha son of Ahijah, from the tribe of Issachar, plotted against Nadab and assassinated him while he and the Israelite army were laying siege to the Philistine town of Gibbethon. 28 Baasha killed Nadab in the third year of King Asa’s reign in Judah, and he became the next king of Israel.

29 He immediately slaughtered all the descendants of King Jeroboam, so that not one of the royal family was left, just as the Lord had promised concerning Jeroboam by the prophet Ahijah from Shiloh. 30 This was done because Jeroboam had provoked the anger of the Lord, the God of Israel, by the sins he had committed and the sins he had led Israel to commit.

31 The rest of the events in Nadab’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

32 There was constant war between King Asa of Judah and King Baasha of Israel. 33 Baasha son of Ahijah began to rule over all Israel in the third year of King Asa’s reign in Judah. Baasha reigned in Tirzah twenty-four years. 34 But he did what was evil in the Lord’s sight and followed the example of Jeroboam, continuing the sins that Jeroboam had led Israel to commit.


Section 2 of 4

Colossians 2

About 2.3 Minutes

I want you to know how much I have agonized for you and for the church at Laodicea, and for many other believers who have never met me personally. I want them to be encouraged and knit together by strong ties of love. I want them to have complete confidence that they understand God’s mysterious plan, which is Christ himself. In him lie hidden all the treasures of wisdom and knowledge.

I am telling you this so no one will deceive you with well-crafted arguments. For though I am far away from you, my heart is with you. And I rejoice that you are living as you should and that your faith in Christ is strong.

And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness.

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. For in Christ lives all the fullness of God in a human body. 10 So you also are complete through your union with Christ, who is the head over every ruler and authority.

11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. 15 In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

16 So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. 17 For these rules are only shadows of the reality yet to come. And Christ himself is that reality. 18 Don’t let anyone condemn you by insisting on pious self-denial or the worship of angels, saying they have had visions about these things. Their sinful minds have made them proud, 19 and they are not connected to Christ, the head of the body. For he holds the whole body together with its joints and ligaments, and it grows as God nourishes it.

20 You have died with Christ, and he has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world, such as, 21 “Don’t handle! Don’t taste! Don’t touch!”? 22 Such rules are mere human teachings about things that deteriorate as we use them. 23 These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.


Section 3 of 4

Ezekiel 45

About 3.2 Minutes

“When you divide the land among the tribes of Israel, you must set aside a section for the Lord as his holy portion. This piece of land will be 8 1⁄3 miles long and 6 2⁄3 miles wide. The entire area will be holy. A section of this land, measuring 875 feet by 875 feet, will be set aside for the Temple. An additional strip of land 87 1⁄2 feet wide is to be left empty all around it. Within the larger sacred area, measure out a portion of land 8 1⁄3 miles long and 3 1⁄3 miles wide. Within it the sanctuary of the Most Holy Place will be located. This area will be holy, set aside for the priests who minister to the Lord in the sanctuary. They will use it for their homes, and my Temple will be located within it. The strip of sacred land next to it, also 8 1⁄3 miles long and 3 1⁄3 miles wide, will be a living area for the Levites who work at the Temple. It will be their possession and a place for their towns.

“Adjacent to the larger sacred area will be a section of land 8 1⁄3 miles long and 1 2⁄3 miles wide. This will be set aside for a city where anyone in Israel can live.

“Two special sections of land will be set apart for the prince. One section will share a border with the east side of the sacred lands and city, and the second section will share a border on the west side. Then the far eastern and western borders of the prince’s lands will line up with the eastern and western boundaries of the tribal areas. These sections of land will be the prince’s allotment. Then my princes will no longer oppress and rob my people; they will assign the rest of the land to the people, giving an allotment to each tribe.

“For this is what the Sovereign Lord says: Enough, you princes of Israel! Stop your violence and oppression and do what is just and right. Quit robbing and cheating my people out of their land. Stop expelling them from their homes, says the Sovereign Lord. 10 Use only honest weights and scales and honest measures, both dry and liquid. 11 The homer will be your standard unit for measuring volume. The ephah and the bath will each measure one-tenth of a homer. 12 The standard unit for weight will be the silver shekel. One shekel will consist of twenty gerahs, and sixty shekels will be equal to one mina.

13 “You must give this tax to the prince: one bushel of wheat or barley for every 60 you harvest, 14 one percent of your olive oil, 15 and one sheep or goat for every 200 in your flocks in Israel. These will be the grain offerings, burnt offerings, and peace offerings that will make atonement for the people who bring them, says the Sovereign Lord. 16 All the people of Israel must join in bringing these offerings to the prince. 17 The prince will be required to provide offerings that are given at the religious festivals, the new moon celebrations, the Sabbath days, and all other similar occasions. He will provide the sin offerings, burnt offerings, grain offerings, liquid offerings, and peace offerings to purify the people of Israel, making them right with the Lord.

18 “This is what the Sovereign Lord says: In early spring, on the first day of each new year, sacrifice a young bull with no defects to purify the Temple. 19 The priest will take blood from this sin offering and put it on the doorposts of the Temple, the four corners of the upper ledge of the altar, and the gateposts at the entrance to the inner courtyard. 20 Do this also on the seventh day of the new year for anyone who has sinned through error or ignorance. In this way, you will purify the Temple.

21 “On the fourteenth day of the first month, you must celebrate the Passover. This festival will last for seven days. The bread you eat during that time must be made without yeast. 22 On the day of Passover the prince will provide a young bull as a sin offering for himself and the people of Israel. 23 On each of the seven days of the feast he will prepare a burnt offering to the Lord, consisting of seven young bulls and seven rams without defects. A male goat will also be given each day for a sin offering. 24 The prince will provide a basket of flour as a grain offering and a gallon of olive oil with each young bull and ram.

25 “During the seven days of the Festival of Shelters, which occurs every year in early autumn, the prince will provide these same sacrifices for the sin offering, the burnt offering, and the grain offering, along with the required olive oil.


Section 4 of 4

Psalms 99-101

About 4 Minutes

The Lord is king!
    Let the nations tremble!
He sits on his throne between the cherubim.
    Let the whole earth quake!
The Lord sits in majesty in Jerusalem,
    exalted above all the nations.
Let them praise your great and awesome name.
    Your name is holy!
Mighty King, lover of justice,
    you have established fairness.
You have acted with justice
    and righteousness throughout Israel.
Exalt the Lord our God!
    Bow low before his feet, for he is holy!

Moses and Aaron were among his priests;
    Samuel also called on his name.
They cried to the Lord for help,
    and he answered them.
He spoke to Israel from the pillar of cloud,
    and they followed the laws and decrees he gave them.
O Lord our God, you answered them.
    You were a forgiving God to them,
    but you punished them when they went wrong.

Exalt the Lord our God,
    and worship at his holy mountain in Jerusalem,
    for the Lord our God is holy!

Shout with joy to the Lord, all the earth!
    Worship the Lord with gladness.
    Come before him, singing with joy.
Acknowledge that the Lord is God!
    He made us, and we are his.
    We are his people, the sheep of his pasture.
Enter his gates with thanksgiving;
    go into his courts with praise.
    Give thanks to him and praise his name.
For the Lord is good.
    His unfailing love continues forever,
    and his faithfulness continues to each generation.

I will sing of your love and justice, Lord.
    I will praise you with songs.
I will be careful to live a blameless life—
    when will you come to help me?
I will lead a life of integrity
    in my own home.
I will refuse to look at
    anything vile and vulgar.
I hate all who deal crookedly;
    I will have nothing to do with them.
I will reject perverse ideas
    and stay away from every evil.
I will not tolerate people who slander their neighbors.
    I will not endure conceit and pride.

I will search for faithful people
    to be my companions.
Only those who are above reproach
    will be allowed to serve me.
I will not allow deceivers to serve in my house,
    and liars will not stay in my presence.
My daily task will be to ferret out the wicked
    and free the city of the Lord from their grip.

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