1 David built houses for himself in the City of David; and he prepared a place for the ark of God and pitched a tent for it. 2 Then David said, “No one is to carry the ark of God except the Levites; for the Lord chose them to carry the ark of God and to minister to Him forever.” 3 And David assembled all Israel at Jerusalem to bring up the ark of the Lord to the place which he had prepared for it. 4 David gathered together the sons of Aaron and the Levites: 5 of the sons of Kohath, Uriel the chief, with 120 of his relatives; 6 of the sons of Merari, Asaiah the chief, with 220 of his relatives; 7 of the sons of Gershom, Joel the chief, with 130 of his relatives; 8 of the sons of Elizaphan, Shemaiah the chief, with 200 of his relatives; 9 of the sons of Hebron, Eliel the chief, with 80 of his relatives; 10 of the sons of Uzziel, Amminadab the chief, with 112 of his relatives.
11 Then David called for Zadok and Abiathar the priests, and for the Levites—Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, 12 and he said to them, “You are the heads of the fathers’ households of the Levites; consecrate yourselves, both you and your relatives, so that you may bring up the ark of the Lord God of Israel, to the place that I have prepared for it. 13 Because you did not [carry it as God directed] the first time, the Lord our God made an [angry] outburst against us, for we did not seek Him in accordance with the ordinance.” 14 So the priests and the Levites consecrated (dedicated) themselves to bring up the ark of the Lord God of Israel. 15 The Levites carried the ark of God on their shoulders with the poles, as Moses commanded in accordance with the word of the Lord.
16 Then David told the chiefs of the Levites to appoint their relatives as the singers, with instruments of music—harps, lyres, and cymbals—to play loudly and to raise sounds of joy [with their voices]. 17 So the Levites appointed Heman the son of Joel, and from his relatives, Asaph the son of Berechiah; and from the sons of Merari their relatives, Ethan the son of Kushaiah, 18 and with them their relatives of the second rank: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, Obed-edom, and Jeiel, the gatekeepers. 19 So the singers, Heman, Asaph, and Ethan were appointed to sound aloud the bronze cymbals; 20 and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah [were to play] with harps tuned to Alamoth [that is, a high pitch]; 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres set to Sheminith [that is, the eighth string, a low pitch]. 22 Chenaniah, leader of the Levites, was in charge of the singing; he gave instruction in singing because he was skilled. 23 Berechiah and Elkanah were gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests blew the trumpets before the ark of God. Obed-edom and Jehiah (Jeiel) were also gatekeepers for the ark.
25 So David, with the elders of Israel and the captains over thousands, went to bring up the ark of the covenant of the Lord from the house of Obed-edom with joy. 26 Because God was helping the Levites who carried the ark of the covenant of the Lord [to do it carefully and safely], they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as were all the Levites who carried the ark, and the singers and Chenaniah, director of the music of the singers. David also wore an ephod (a priestly upper garment) of linen. 28 Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with the sound of the horn, with trumpets, with loud-sounding cymbals, with harps and lyres.
29 It happened that as the ark of the covenant of the Lord came to the City of David, Michal [David’s wife] the daughter of Saul, looking down through a window, saw King David leaping and dancing [in celebration]; and she despised him in her heart.
1 My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery]. 2 For if a man comes into your meeting place wearing a gold ring and fine clothes, and a poor man in dirty clothes also comes in, 3 and you pay special attention to the one who wears the fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” 4 have you not discriminated among yourselves, and become judges with wrong motives? 5 Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him? 6 But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law? 7 Do they not blaspheme the precious name [of Christ] by which you are called?
8 If, however, you are [really] fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself [that is, if you have an unselfish concern for others and do things for their benefit]” you are doing well. 9 But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders. 10 For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you murder, you have become guilty of transgressing the [entire] Law. 12 Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin]. 13 For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.
14 What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.] 15 If a brother or sister is without [adequate] clothing and lacks [enough] food for each day, 16 and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? 17 So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective].
18 But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].” 19 You believe that God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]! 20 But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless? 21 Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]? 22 You see that [his] faith was working together with his works, and as a result of the works, his faith was completed [reaching its maturity when he expressed his faith through obedience]. 23 And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God. 24 You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith]. 25 In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] spies as guests and protected them, and sent them away [to escape] by a different route? 26 For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.
1 I saw [in a vision] the Lord standing at the altar, and He said,
“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.
2
“Though they dig into Sheol [to hide in the deepest pit],
From there My hand will take them [for judgment];
And though they climb up to heaven [to hide in the realm of light],
From there will I bring them down [for judgment].
3
“Though they hide on the summit of [Mount] Carmel,
I will track them down and take them from there;
And though they hide from My sight on the floor of the sea,
From there I shall command the serpent and it will bite them.
4
“And though they go into captivity before their enemies,
From there I shall command the sword to kill them,
And I will set My eyes against them for evil (judgment, punishment) and not for good [that is, not for correction leading to restoration].”
5
The Lord God of hosts [the Omnipotent Ruler],
It is He who touches the earth [in judgment] and it melts,
And all who dwell on it mourn [in despair and fear],
And all of it rises up like the Nile
And subsides like the Nile of Egypt;
6
It is He who builds His upper chambers in the heavens
And has established His vaulted dome (the firmament of heaven) over the earth,
He who calls to the waters of the sea
And pours them out on the face of the earth—
The Lord is His name.
7
“Are you [degenerate ones] not as the [despised] sons of Ethiopia to Me,
O sons of Israel?” says the Lord.
“Have I not brought up Israel from the land of Egypt,
And the Philistines from Caphtor and the Arameans (Syrians) from Kir?
8
“Behold, the eyes of the Lord God are on the sinful [northern] kingdom [of Israel’s ten tribes]
And I shall destroy it from the face of the earth;
But I shall not totally destroy the house of Jacob [that is, the entire nation of Israel],”
Says the Lord.
9
“For behold, I am commanding,
And I shall shake and sift the house of Israel among all nations [and cause it to tremble]
Like grain is shaken in a sieve [removing the chaff],
But not a kernel [of the faithful remnant] shall fall to the ground and be lost [from My sight].
10
“All the sinners among My people will die by the sword,
Those who say [defiantly], ‘The disaster will not overtake or confront us.’
11
“In that day I shall raise up and restore the fallen tabernacle (booth) of David,
And wall up its breaches [in the city walls];
I will also raise up and restore its ruins
And rebuild it as it was in the days of old,
12
That they may possess the remnant of Edom (ancient enemies)
And all the nations that are called by My name,”
Says the Lord who does this.
13
“Behold, the days are coming,” says the Lord,
“When the plowman shall overtake the one who gathers the harvest,
And the one who treads the grapes [shall overtake] him who sows the seed [for the harvest continues until planting time];
When the mountains will drip sweet wine
And all the hills shall melt [that is, everything that was once barren will overflow with streams of blessing].
14
“Also I shall bring back the exiles of My people Israel,
And they will rebuild the deserted and ruined cities and inhabit them:
They will also plant vineyards and drink their wine,
And make gardens and eat their fruit.
15
“I will also plant them on their land,
And they shall never again be uprooted from their land
Which I have given them,”
Says the Lord your God.
1 Now Jesus, full of [and in perfect communication with] the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And He ate nothing during those days, and when they ended, He was hungry. 3 Then the devil said to Him, “If You are the Son of God, command this stone to turn into bread.” 4 Jesus replied to him, “It is written and forever remains written, ‘Man shall not live by bread alone.’”
5 Then he led Jesus up [to a high mountain] and displayed before Him all the kingdoms of the inhabited earth [and their magnificence] in the twinkling of an eye. 6 And the devil said to Him, “I will give You all this realm and its glory [its power, its renown]; because it has been handed over to me, and I give it to whomever I wish. 7 Therefore if You worship before me, it will all be Yours.” 8 Jesus replied to him, “It is written and forever remains written, ‘You shall worship the Lord your God and serve only Him.’”
9 Then he led Jesus to Jerusalem and had Him stand on the pinnacle (highest point) of the temple, and said [mockingly] to Him, “If You are the Son of God, throw Yourself down from here; 10 for it is written and forever remains written,
‘He will command His angels concerning You to guard and protect You,’
11 and,
‘they will lift You up on their hands,
So that You do not strike Your foot against a stone.’”
12 Jesus replied to him, “It is said [in Scripture], ‘you shall not tempt the Lord your God [to prove Himself to you].’”
13 When the devil had finished every temptation, he [temporarily] left Him until a more opportune time.
14 Then Jesus went back to Galilee in the power of the Spirit, and the news about Him spread through the entire region. 15 And He began teaching in their synagogues and was praised and glorified and honored by all.
16 So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 17 The scroll of the prophet Isaiah was handed to Him. He unrolled the scroll and found the place where it was written,
18
“The Spirit of the Lord is upon Me (the Messiah),
Because He has anointed Me to preach the good news to the poor.
He has sent Me to announce release (pardon, forgiveness) to the captives,
And recovery of sight to the blind,
To set free those who are oppressed (downtrodden, bruised, crushed by tragedy),
19
to proclaim the favorable year of the Lord [the day when salvation and the favor of God abound greatly].”
20 Then He rolled up the scroll [having stopped in the middle of the verse], gave it back to the attendant and sat down [to teach]; and the eyes of all those in the synagogue were [attentively] fixed on Him. 21 He began speaking to them: “Today this Scripture has been fulfilled in your hearing and in your presence.” 22 And [as He continued on] they all were speaking well of Him, and were in awe and were wondering about the words of grace which were coming from His lips; and they were saying, “Is this not Joseph’s son?” 23 So He said to them, “You will no doubt quote this proverb to Me, ‘Physician, heal Yourself! Whatever [miracles] that we heard were done [by You] in Capernaum, do here in Your hometown as well.’” 24 Then He said, “I assure you and most solemnly say to you, no prophet is welcome in his hometown. 25 But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was closed up for three years and six months, when a great famine came over all the land; 26 and yet Elijah was not sent [by the Lord] to a single one of them, but only to Zarephath in the land of Sidon, to a woman who was a widow. 27 And there were many lepers in Israel in the time of Elisha the prophet; and not one of them was cleansed [by being healed] except Naaman the Syrian.” 28 As they heard these things [about God’s grace to these two Gentiles], the people in the synagogue were filled with a great rage; 29 and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff. 30 But passing [miraculously] through the crowd, He went on His way.
31 Then He came down [from the hills of Nazareth] to Capernaum, a city of Galilee [on the shore of the sea], and He was teaching them on the Sabbath; 32 and they were surprised [almost overwhelmed] at His teaching, because His message was [given] with authority and power and great ability. 33 There was a man in the synagogue who was possessed by the spirit of an unclean demon; and he cried out with a loud and terrible voice, 34 “Let us alone! What business do we have [in common] with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” 35 But Jesus rebuked him, saying, “Be silent (muzzled, gagged) and come out of him!” And when the demon had thrown the man down among them, he came out of him without injuring him in any way. 36 They were all astonished and in awe, and began saying to one another, “What is this message? For with authority and power He commands the unclean spirits and they come out!” 37 And the news about Him spread into every place in the surrounding district (Galilee).
38 Then Jesus got up and left the synagogue and went to Simon’s (Peter’s) house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her. 39 Standing over her, He rebuked the fever, and it left her; and immediately she got up and began serving them [as her guests].
40 While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah]. 41 Demons also were coming out of many people, shouting, “You are the Son of God!” But He rebuked them and would not allow them to speak, because they knew that He was the Christ (the Messiah, the Anointed).
42 When daybreak came, Jesus left [Simon Peter’s house] and went to a secluded place; and the crowds were searching for Him, and [they] came to Him and tried to keep Him from leaving them. 43 But He said, “I must preach [the good news of] the kingdom of God to the other cities also, because I was sent for this purpose.”
44 So He continued preaching in the synagogues of Judea [the country of the Jews, including Galilee].
