Wednesday

November 20, 2024


Section 1 of 4

1 Chronicles 16

About 5.6 Minutes

So they brought the ark of God and set it inside the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God. When David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord. He distributed to everyone in Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a raisin cake.

He appointed some of the Levites to minister before the ark of the Lord and to profess [God’s name] and to thank and praise the Lord, the God of Israel: Asaph the chief, and second to him Zechariah, then Jeiel (Jaaziel), Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel with musical instruments, harps and lyres; also Asaph played loud-sounding cymbals; and Benaiah and Jahaziel the priests blew trumpets continually before the ark of the covenant of God.

Then on that day David first entrusted to Asaph and his relatives to give thanks to the Lord [as their chief task].


O give thanks to the Lord, call on His name;
Make His deeds known among the peoples.

Sing to Him, sing praises to Him;
Speak of all His wonders.
10 
Glory in His holy name;
Let the hearts of those who seek the Lord rejoice.
11 
Seek the Lord and His strength;
Seek His face continually [longing to be in His presence].
12 
Remember [with gratitude] His marvelous deeds which He has done,
His miracles and the judgments from His mouth,
13 
O seed of Israel His servant,
Children of Jacob, His chosen ones!
14 
He is the Lord our God;
His judgments are in all the earth.
15 
Be mindful of His covenant forever,
The promise which He commanded and established to a thousand generations,
16 
The covenant which He made with Abraham,
And His oath (sworn promise) to Isaac.
17 
He confirmed it as a statute to Jacob,
And to Israel as an everlasting covenant,
18 
Saying, “To you I will give the land of Canaan,
As the portion of your possession and inheritance.”
19 
When you were few in number,
Even a very few, and strangers in it,
20 
When they wandered from nation to nation,
And from one kingdom to another people,
21 
He allowed no man to oppress or exploit them,
And, He reproved and punished kings for their sakes, saying,
22 
“Do not touch My anointed ones,
And do My prophets no harm.”
23 
Sing to the Lord, all the earth;
Proclaim the good news of His salvation from day to day.
24 
Declare His glory among the nations,
His marvelous works among all peoples.
25 
For great is the Lord, and greatly to be praised;
He is also to be feared [with awe-filled reverence] above all gods.
26 
For all the gods of the peoples are [lifeless] idols,
But the Lord made the heavens.
27 
Splendor and majesty are [found] in His presence;
Strength and joy are [found] in His place (sanctuary).
28 
Ascribe to the Lord, O families of the peoples,
Ascribe to the Lord glory and honor and strength.
29 
Ascribe to the Lord the glory and honor due His name;
Bring an offering [of thanksgiving], and come before Him;
Worship the Lord in the splendor of holiness.
30 
Tremble [reverently] before Him, all the earth;
The world is firmly established, it will not be moved.
31 
Let the heavens be glad, and let the earth rejoice;
And let them say among the nations, “The Lord reigns.”
32 
Let the sea roar, and all the things that fill it;
Let the field rejoice, and all that is in it.
33 
Then the trees of the forest will sing for joy before the Lord;
For He comes to judge and govern the earth.
34 
O give thanks to the Lord, for He is good;
For His lovingkindness endures forever.
35 
Then say, “Save us, O God of our salvation;
Gather us together and rescue us from the nations,
That we may give thanks to Your holy name,
And glory in Your praise.”
36 
Blessed be the Lord, the God of Israel,
Forever and ever.

And all the people said, “Amen,” and praised the Lord.

37 So David left Asaph and his relatives there before the ark of the covenant of the Lord to minister before the ark continually, as each day’s work required; 38 and Obed-edom with his sixty-eight relatives; also Obed-edom the son of Jeduthun, and Hosah, were to be gatekeepers. 39 David left Zadok the priest and his relatives the priests before the dwelling place (tabernacle) of the Lord in the high place which was at Gibeon, 40 to offer burnt offerings to the Lord on the altar of burnt offering continually, morning and evening, in accordance with all that is written in the Law of the Lord, which He commanded Israel. 41 With them were Heman and Jeduthun, and the rest who were chosen and designated by name, to give thanks to the Lord, for His lovingkindness endures forever. 42 With them were Heman and Jeduthun with trumpets and cymbals for those who were to sound aloud, and instruments for [accompanying] the songs of God. And the sons of Jeduthun were to be at the gate.

43 Then all the people departed, each to his house, and David returned [home] to bless his household.


Section 2 of 4

James 3

About 2.1 Minutes

Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly]. For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses]. Now if we put bits into the horses’ mouths to make them obey us, we guide their whole body as well. And look at the ships. Even though they are so large and are driven by strong winds, they are still directed by a very small rudder wherever the impulse of the helmsman determines. In the same sense, the tongue is a small part of the body, and yet it boasts of great things.

See [by comparison] how great a forest is set on fire by a small spark! And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna). For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race. But no one can tame the human tongue; it is a restless evil [undisciplined, unstable], full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God. 10 Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts]. 11 Does a spring send out from the same opening both fresh and bitter water? 12 Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produce fresh.

13 Who among you is wise and intelligent? Let him by his good conduct show his [good] deeds with the gentleness and humility of true wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth. 15 This [superficial] wisdom is not that which comes down from above, but is earthly (secular), natural (unspiritual), even demonic. 16 For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thing and morally degrading practice. 17 But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile]. 18 And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].


Section 3 of 4

Obadiah

About 4.7 Minutes

The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
“Arise, and let us rise up against Edom for battle [with the Lord as commander]!”

“Behold [Edom], I shall [humiliate you and] make you small among the nations;
You are greatly despised.

“The pride and arrogance of your heart have deceived you,
You who live in the clefts and lofty security of the rock (Sela),
Whose dwelling place is high,
Who say [boastfully] in your heart,
‘Who will bring me down to earth?’

“Though you build [your nest] on high like the eagle,
Though you set your nest among the stars,
I will bring you down from there,” says the Lord.

“If thieves came to you,
If robbers by night—
How you will be ruined!—
Would they not steal only until they had enough?
If grape gatherers came to you,
Would they not leave some grapes for gleaning?

“How Esau (Edom) shall be ransacked [by men who come to ravage with divine approval]!
How his hidden treasures shall be searched out!

“All the men allied with you
Shall send you on your way to the border;
The men who were at peace with you
Shall deceive you and overpower you;
Those who eat your bread [those you trust]
Shall set a hostile ambush for you.
(There is no understanding of it.)

“Will I not on that day,” says the Lord,
“Destroy the wise men from Edom [removing all wisdom]
And understanding from the mountain of Esau?

“And your mighty men shall be dismayed and demoralized, O Teman,
So that everyone from the mountain of Esau may be cut off in the slaughter.

10 
“Because of the violence you did against your brother Jacob,
Shame shall cover you [completely],
And you shall be cut off forever.
11 
“On the day that [Jerusalem was destroyed] you stood aloof [from your brother Jacob]—
On the day that strangers took his forces captive and carried off his wealth,
And foreigners entered his gates
And cast lots for Jerusalem [dividing the city for plunder]—
You too were like one of them [collaborating with the enemy].
12 
“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.
13 
“Do not enter the gate of My people
In the day of their disaster;
Yes, you, do not look [with delight] on their misery
In the day of their ruin,
And do not loot treasures
In the day of their ruin.
14 
“Do not stand at the crossroad
To cut down those [of Judah] who escaped;
And do not hand over [to the enemy] those [of Judah] who survive
In the day of their distress.

15 
“For the [judgment] day of the Lord draws near on all the nations.
As you have done, it shall be done to you [in retribution];
Your [evil] dealings will return on your own head.
16 
“Because just as you [Edom] drank on My holy mountain [desecrating it in the revelry of the destroyers],
So shall all the nations drink continually [one by one, of My wrath];
Yes, they shall drink and swallow [the full measure of punishment]
And become as though they had never existed.
17 
“But on Mount Zion [in Jerusalem] there shall be [deliverance for] those who escape,
And it shall be holy [no pagan will defile it];
And the house of Jacob shall possess their [former] possessions.
18 
“Then the house of Jacob shall be a fire
And the house of Joseph a flame [in executing God’s wrath];
But the house of Esau will be like stubble.
They (Jacob) shall set them on fire and consume them (the Edomites),
So that there shall be no survivor of the house of Esau,”
For the Lord has spoken.
19 
Then those of the Negev shall possess the mountain of Esau,
And those of the Shephelah [shall possess] the Philistine plain;
Also, [they shall] possess the fields of Ephraim and the fields of Samaria,
And Benjamin will possess Gilead [across the Jordan River].
20 
And the exiles of this host of the sons (descendants) of Israel
Who are among the Canaanites as far as Zarephath,
And the exiles of Jerusalem who are in Sepharad
Shall possess the cities of the Negev.
21 
The deliverers shall go up on Mount Zion
To rule and judge the mountain of Esau,
And the kingdom and the kingship shall be the Lord’s.


Section 4 of 4

Luke 5

About 4.6 Minutes

Now it happened that while Jesus was standing by the Lake of Gennesaret (Sea of Galilee), with the people crowding all around Him and listening to the word of God; that He saw two boats lying at the edge of the lake, but the fishermen had gotten out of them and were washing their nets. He got into one of the boats, which was Simon’s, and asked him to put out a little distance from the shore. And He sat down and began teaching the crowds from the boat. When He had finished speaking, He said to Simon [Peter], “Put out into the deep water and lower your nets for a catch [of fish].” Simon replied, “Master, we worked hard all night [to the point of exhaustion] and caught nothing [in our nets], but at Your word I will [do as you say and] lower the nets [again].” When they had done this, they caught a great number of fish, and their nets were [at the point of] breaking; so they signaled to their partners in the other boat to come and help them. And they came and filled both of the boats [with fish], so that they began to sink. But when Simon Peter saw this, he fell down at Jesus’ knees, saying, “Go away from me, for I am a sinful man, O Lord!” For he and all his companions were completely astounded at the catch of fish which they had taken; 10 and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!” 11 After they had brought their boats to land, they left everything and followed Him [becoming His disciples, believing and trusting in Him and following His example].

12 While Jesus was in one of the cities, there came a man covered with [an advanced case of] leprosy; and when he saw Jesus, he fell on his face and begged Him, saying, “Lord, if You are willing, You can make me clean and well.” 13 And Jesus reached out His hand and touched him, saying, “I am willing; be cleansed.” And immediately the leprosy left him. 14 Jesus ordered him to tell no one [that he might happen to meet], “But go and show yourself to the priest, and make an offering for your purification, just as Moses commanded, as a testimony (witness) to them [that this is a work of Messiah].” 15 But the news about Him was spreading farther, and large crowds kept gathering to hear Him and to be healed of their illnesses. 16 But Jesus Himself would often slip away to the wilderness and pray [in seclusion].

17 One day as He was teaching, there were Pharisees and teachers of the Law sitting there who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was present with Him to heal. 18 Some men came carrying on a stretcher a man who was paralyzed, and they tried to bring him in and lay him down in front of Jesus. 19 But finding no way to bring him in because of the crowd, they went up on the roof [and removed some tiles to make an opening] and lowered him through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. 20 When Jesus saw their [active] faith [springing from confidence in Him], He said, “Man, your sins are forgiven.” 21 The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” 22 But Jesus, knowing their [hostile] thoughts, answered them, “Why are you questioning [these things] in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’? 24 But, in order that you may know that the Son of Man (the Messiah) has authority and power on earth to forgive sins”—He said to the paralyzed man, “I say to you, get up, pick up your stretcher and go home.” 25 He immediately stood up before them, picked up his stretcher, and went home glorifying and praising God. 26 They were all astonished, and they began glorifying God; and they were filled with [reverential] fear and kept saying, “We have seen wonderful and incredible things today!”

27 After this Jesus went out and noticed a tax collector named Levi (Matthew) sitting at the tax booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” 28 And he left everything behind and got up and began to follow Jesus [as His disciple].

29 Levi (Matthew) gave a great banquet for Him at his house; and there was a large crowd of tax collectors and others who were reclining at the table with them. 30 The Pharisees and their scribes [seeing those with whom He was associating] began murmuring in discontent to His disciples, asking, “Why are you eating and drinking with the tax collectors and sinners [including non-observant Jews]?” 31 And Jesus replied to them, “It is not those who are healthy who need a physician, but [only] those who are sick. 32 I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].”

33 Then they said to Him, “The disciples of John [the Baptist] often practice fasting and offer prayers [of special petition], and so do the disciples of the Pharisees; but Yours eat and drink.” 34 Jesus said to them, “Can you make the wedding guests of the bridegroom fast while he is with them? 35 But days [for mourning] will come when the bridegroom is [forcefully] taken away from them. They will fast in those days.” 36 He also told them a parable: “No one tears a piece of cloth from a new garment and puts it on an old one; otherwise he will both tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins; otherwise the new [fermenting] wine will [expand and] burst the skins and it will be spilled out, and the skins will be ruined. 38 But new wine must be put into fresh wineskins. 39 And no one, after drinking old wine, wishes for new; for he says, ‘The old is fine.’”

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