1 The Lord called to Moses and spoke to him from the Tent of Meeting, saying, 2 “Speak to the children of Israel and say to them, ‘When any one of you brings an offering to the Lord, you shall bring your offering of [domestic] animals from the herd (cattle, oxen) or from the flock (sheep, goats). 3 If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the Lord. 4 He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be accepted for him to make atonement on his behalf. 5 He shall kill the young bull before the Lord; and Aaron’s sons the priests shall present the blood and sprinkle the blood around on the altar that is at the doorway of the Tent of Meeting. 6 Then he shall skin the burnt offering and cut it into pieces. 7 The sons of Aaron the [high] priest shall put fire on the altar [of burnt offering] and arrange wood on the fire. 8 Then Aaron’s sons the priests shall arrange the pieces, the head and the fat, on the wood which is on the fire that is on the altar. 9 But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.
10 ‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish. 11 He shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall sprinkle its blood around on the altar. 12 He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood which is on the fire that is on the altar. 13 But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.
14 ‘But if his offering to the Lord is a burnt offering of birds, then he shall bring turtledoves or young pigeons as his offering. 15 The priest shall bring it to the altar, and wring off its head, and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar. 16 He shall remove its crop with its feathers and throw it next to the east side of the altar, in the place for ashes. 17 Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.
1 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw the stone [already] removed from the [groove across the entrance of the] tomb. 2 So she ran and went to Simon Peter and to the other disciple (John), whom Jesus loved (esteemed), and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him!” 3 So Peter and the other disciple left, and they were going to the tomb. 4 And the two were running together, but the other disciple outran Peter and arrived at the tomb first. 5 Stooping down and looking in, he saw the linen wrappings [neatly] lying there; but he did not go in. 6 Then Simon Peter came up, following him, and went into the tomb and saw the linen wrappings [neatly] lying there; 7 and the [burial] face-cloth which had been on Jesus’ head, not lying with the [other] linen wrappings, but rolled up in a place by itself. 8 So the other disciple, who had reached the tomb first, went in too; and he saw [the wrappings and the face-cloth] and believed [without any doubt that Jesus had risen from the dead]. 9 For as yet they did not understand the Scripture, that He must rise from the dead. 10 Then the disciples went back again to their own homes.
11 But Mary [who had returned] was standing outside the tomb sobbing; and so, as she wept, she stooped down and looked into the tomb; 12 and she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain. 13 And they said to her, “Woman, why are you crying?” She told them, “Because they have taken away my Lord, and I do not know where they have laid Him.” 14 After saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.” 16 Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” (which means, Teacher). 17 Jesus said to her, “Do not hold Me, for I have not yet ascended to the Father; but go to My brothers and tell them, ‘I am ascending to My Father and your Father, and to My God and your God.’” 18 Mary Magdalene came, reporting to the disciples that she had seen the Lord and that He had said these things to her.
19 So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “Peace to you.” 20 After He said this, He showed them His hands and His side. When the disciples saw the Lord, they were filled with great joy. 21 Then Jesus said to them again, “Peace to you; as the Father has sent Me, I also send you [as My representatives].” 22 And when He said this, He breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”
24 But Thomas, one of the twelve [disciples], who was called Didymus (the twin), was not with them when Jesus came. 25 So the other disciples kept telling him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the marks of the nails, and put my finger into the nail prints, and put my hand into His side, I will never believe.”
26 Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.” 27 Then He said to Thomas, “Reach here with your finger, and see My hands; and put out your hand and place it in My side. Do not be unbelieving, but [stop doubting and] believe.” 28 Thomas answered Him, “My Lord and my God!” 29 Jesus said to him, “Because you have seen Me, do you now believe? Blessed [happy, spiritually secure, and favored by God] are they who did not see [Me] and yet believed [in Me].”
30 There are also many other signs (attesting miracles) that Jesus performed in the presence of the disciples, which are not written in this book; 31 but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.
1 Better is a dry morsel [of food served] with quietness and peace
Than a house full of feasting [served] with strife and contention.
2
A wise servant will rule over the [unworthy] son who acts shamefully and brings disgrace [to the family]
And [the worthy servant] will share in the inheritance among the brothers.
3
The refining pot is for silver and the furnace for gold,
But the Lord tests hearts.
4
An evildoer listens closely to wicked lips;
And a liar pays attention to a destructive and malicious tongue.
5
Whoever mocks the poor taunts his Maker,
And he who rejoices at [another’s] disaster will not go unpunished.
6
Grandchildren are the crown of aged men,
And the glory of children is their fathers [who live godly lives].
7
Excellent speech does not benefit a fool [who is spiritually blind],
Much less do lying lips benefit a prince.
8
A bribe is like a bright, precious stone in the eyes of its owner;
Wherever he turns, he prospers.
9
He who covers and forgives an offense seeks love,
But he who repeats or gossips about a matter separates intimate friends.
10
A reprimand goes deeper into one who has understanding and a teachable spirit
Than a hundred lashes into a fool.
11
A rebellious man seeks only evil;
Therefore a cruel messenger will be sent against him.
12
Let a man meet a [ferocious] bear robbed of her cubs
Rather than the [angry, narcissistic] fool in his folly.
13
Whoever returns evil for good,
Evil will not depart from his house.
14
The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes];
Therefore abandon the quarrel before it breaks out and tempers explode.
15
He who justifies the wicked, and he who condemns the righteous
Are both repulsive to the Lord.
16
Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?
17
A friend loves at all times,
And a brother is born for adversity.
18
A man lacking common sense gives a pledge
And becomes guarantor [for the debt of another] in the presence of his neighbor.
19
He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].
20
He who has a crooked mind finds no good,
And he who is perverted in his language falls into evil.
21
He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow,
And the father of a fool [who is spiritually blind] has no joy.
22
A happy heart is good medicine and a joyful mind causes healing,
But a broken spirit dries up the bones.
23
A wicked man receives a bribe from the [hidden] pocket
To pervert the ways of justice.
24
[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it],
But the eyes of a [thickheaded] fool are on the ends of the earth.
25
A foolish son is a grief and anguish to his father
And bitterness to her who gave birth to him.
26
It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.
27
He who has knowledge restrains and is careful with his words,
And a man of understanding and wisdom has a cool spirit (self-control, an even temper).
28
Even a [callous, arrogant] fool, when he keeps silent, is considered wise;
When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.
1 Therefore, my fellow believers, whom I love and long for, my delight and crown [my wreath of victory], in this way stand firm in the Lord, my beloved.
2 I urge Euodia and I urge Syntyche to agree and to work in harmony in the Lord. 3 Indeed, I ask you too, my true companion, to help these women [to keep on cooperating], for they have shared my struggle in the [cause of the] gospel, together with Clement and the rest of my fellow workers, whose names are in the Book of Life.
4 Rejoice in the Lord always [delight, take pleasure in Him]; again I will say, rejoice! 5 Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near. 6 Do not be anxious or worried about anything, but in everything [every circumstance and situation] by prayer and petition with thanksgiving, continue to make your [specific] requests known to God. 7 And the peace of God [that peace which reassures the heart, that peace] which transcends all understanding, [that peace which] stands guard over your hearts and your minds in Christ Jesus [is yours].
8 Finally, believers, whatever is true, whatever is honorable and worthy of respect, whatever is right and confirmed by God’s word, whatever is pure and wholesome, whatever is lovely and brings peace, whatever is admirable and of good repute; if there is any excellence, if there is anything worthy of praise, think continually on these things [center your mind on them, and implant them in your heart]. 9 The things which you have learned and received and heard and seen in me, practice these things [in daily life], and the God [who is the source] of peace and well-being will be with you.
10 I rejoiced greatly in the Lord, that now at last you have renewed your concern for me; indeed, you were concerned about me before, but you had no opportunity to show it. 11 Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances. 12 I know how to get along and live humbly [in difficult times], and I also know how to enjoy abundance and live in prosperity. In any and every circumstance I have learned the secret [of facing life], whether well-fed or going hungry, whether having an abundance or being in need. 13 I can do all things [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose—I am self-sufficient in Christ’s sufficiency; I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace.] 14 Nevertheless, it was right of you to share [with me] in my difficulties.
15 And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone; 16 for even in Thessalonica you sent a gift more than once for my needs. 17 Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you]. 18 But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights. 19 And my God will liberally supply (fill until full) your every need according to His riches in glory in Christ Jesus. 20 To our God and Father be the glory forever and ever. Amen.
21 Remember me to every saint in Christ Jesus. The brothers who are with me greet you. 22 All God’s people wish to be remembered to you, especially those of Caesar’s household.
23 The grace of the Lord Jesus Christ be with your spirit.
