1 ‘When anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it. 2 He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord. 3 What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.
4 ‘When you bring an offering of grain baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil. 5 If your offering is grain baked on a griddle, it shall be of fine unleavened flour, mixed with oil. 6 You are to break it into pieces, and you shall pour oil on it; it is a grain offering. 7 Now if your offering is grain cooked in a lidded pan, it shall be made of fine flour with oil. 8 When you bring the grain offering that is made of these things to the Lord, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering]. 9 The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord. 10 What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.
11 ‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord. 12 As an offering of first fruits you may offer them [leaven and honey] to the Lord, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma. 13 You shall season every grain offering with salt so that the salt (preservation) of the covenant of your God will not be missing from your grain offering. You shall offer salt with all your offerings.
14 ‘If you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things. 15 You shall put oil on it and lay incense on it; it is a grain offering. 16 The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.
1 ‘If a man’s offering is a sacrifice of peace offerings, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the Lord. 2 He shall lay his hand on the head of his offering [transferring symbolically his guilt to the sacrifice] and kill it at the doorway of the Tent of Meeting; and Aaron’s sons the priests shall sprinkle the blood around on the altar. 3 From the sacrifice of the peace offerings, an offering by fire to the Lord, he shall present the fat that covers the entrails, and all the fat which is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the lobe of the liver which he shall remove with the kidneys. 5 Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord. 6 If his peace offering to the Lord is an animal from the flock, male or female, he shall offer the animal without blemish. 7 If he offers a lamb as his offering, then he shall present it before the Lord, 8 and he shall lay his hand on the head of his offering and kill it before the Tent of Meeting, and Aaron’s sons shall sprinkle its blood around on the altar. 9 From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat which is on the entrails, 10 and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys. 11 The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.
12 ‘If his offering is a goat, he shall present it before the Lord, 13 and he shall lay his hand on its head [transferring symbolically his guilt to the sacrifice], and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar. 14 Then he shall present from it as his offering, an offering by fire to the Lord: the fat that covers the entrails, and all the fat that is on the entrails, 15 and the two kidneys with the fat that is on them at the loins, and the lobe of the liver which he shall remove with the kidneys. 16 The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord’s. 17 It is a permanent statute for your generations wherever you may be, that you shall not eat any fat or any blood.’”
1 After this Jesus revealed Himself again to the disciples at the Sea of Tiberias (Galilee). And He did it in this way: 2 Simon Peter, and Thomas who is called Didymus (the twin), and Nathanael from Cana of Galilee, as well as [John and James] the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said, “And we are coming with you.” So they went out and got into the boat; and that night they caught nothing.
4 As morning was breaking, Jesus [came and] stood on the beach; however, the disciples did not know that it was Jesus. 5 So Jesus said to them, “Children, do you have any fish [to eat along with your bread]?” They answered, “No.” 6 And He said to them, “Cast the net on the right-hand side of the boat (starboard) and you will find some.” So they cast [the net], and then they were not able to haul it in because of the great catch of fish. 7 Then that disciple (John) whom Jesus loved (esteemed) said to Peter, “It is the Lord!” So when Simon Peter heard that it was the Lord, he put on his outer tunic (for he was stripped for work) and threw himself into the sea [and swam ashore]. 8 But the other disciples came in the small boat, for they were not far from shore, only about a hundred yards away, dragging the net full of fish.
9 So when they got out on the beach, they saw a charcoal fire set up and fish on it cooking, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.” 11 So Simon Peter went aboard and hauled the net to land, full of large fish, a hundred and fifty-three [of them]; and although there were so many, the net was not torn.
12 Jesus said to them, “Come and have breakfast.” None of the disciples dared to ask Him, “Who are You?” They knew [without any doubt] that it was the Lord. 13 Jesus came and took the bread and gave it to them, and likewise the fish. 14 This was now the third time that Jesus appeared to the disciples, after He had risen from the dead.
15 So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.” 16 Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.” 17 He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.
18 I assure you and most solemnly say to you, when you were younger you dressed yourself and walked wherever you wished; but when you grow old, you will stretch out your hands and arms, and someone else will dress you, and carry you where you do not wish to go.” 19 Now He said this to indicate the kind of death by which Peter would glorify God. And after saying this, He said to him, “Follow Me [walk the same path of life that I have walked]!”
20 Peter turned and saw the disciple whom Jesus loved following them; the one who also had leaned back on His chest at the supper and had said, “Lord, who is it that is going to betray You?” 21 So when Peter saw him, he asked Jesus, “Lord, and what about this man [what is in his future]?” 22 Jesus said to him, “If I want him to stay alive until I come [again], what is that to you? You follow Me!” 23 So this word went out among the brothers that this disciple (John) was not going to die; yet Jesus did not say to him that he was not going to die, but only, “If I want him to stay alive until I come [again], what is that to you?”
24 This is the same disciple who is testifying to these things and has recorded them; and we know [without any doubt] that his testimony is true.
25 And there are also many other things which Jesus did, which if they were recorded one by one, I suppose that even the world itself could not contain the books that would be written.
1 He who [willfully] separates himself [from God and man] seeks his own desire,
He quarrels against all sound wisdom.
2
A [closed-minded] fool does not delight in understanding,
But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].
3
When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes,
And with inner baseness (dishonor) comes outer shame (scorn).
4
The words of a man’s mouth are like deep waters [copious and difficult to fathom];
The fountain of [mature, godly] wisdom is like a bubbling stream [sparkling, fresh, pure, and life-giving].
5
To show respect to the wicked person is not good,
Nor to push aside and deprive the righteous of justice.
6
A fool’s lips bring contention and strife,
And his mouth invites a beating.
7
A fool’s mouth is his ruin,
And his lips are the snare of his soul.
8
The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];
They go down into the innermost chambers of the body [to be remembered and mused upon].
9
He who is careless in his work
Is a brother to him who destroys.
10
The name of the Lord is a strong tower;
The righteous runs to it and is safe and set on high [far above evil].
11
The rich man’s wealth is his strong city,
And like a high wall [of protection] in his own imagination and conceit.
12
Before disaster the heart of a man is haughty and filled with self-importance,
But humility comes before honor.
13
He who answers before he hears [the facts]—
It is folly and shame to him.
14
The spirit of a man sustains him in sickness,
But as for a broken spirit, who can bear it?
15
The mind of the prudent [always] acquires knowledge,
And the ear of the wise [always] seeks knowledge.
16
A man’s gift [given in love or courtesy] makes room for him
And brings him before great men.
17
The first one to plead his case seems right,
Until another comes and cross-examines him.
18
To cast lots puts an end to quarrels
And decides between powerful contenders.
19
A brother offended is harder to win over than a fortified city,
And contentions [separating families] are like the bars of a castle.
20
A man’s stomach will be satisfied with the fruit of his mouth;
He will be satisfied with the consequence of his words.
21
Death and life are in the power of the tongue,
And those who love it and indulge it will eat its fruit and bear the consequences of their words.
22
He who finds a [true and faithful] wife finds a good thing
And obtains favor and approval from the Lord.
23
The poor man pleads,
But the rich man answers roughly.
24
The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,
But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.
1 Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, and Timothy our brother,
2 To the saints and faithful believers in Christ [who are] at Colossae: Grace to you and peace [inner calm and spiritual well-being] from God our Father.
3 We give thanks to God, the Father of our Lord Jesus Christ, as we pray always for you, 4 for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] love which you have for all the saints (God’s people); 5 because of the [confident] hope [of experiencing that] which is reserved and waiting for you in heaven. You previously heard of this hope in the message of truth, the gospel [regarding salvation] 6 which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it]. 7 You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf 8 and he also has told us of your love [well-grounded and nurtured] in the [Holy] Spirit.
9 For this reason, since the day we heard about it, we have not stopped praying for you, asking [specifically] that you may be filled with the knowledge of His will in all spiritual wisdom [with insight into His purposes], and in understanding [of spiritual things], 10 so that you will walk in a manner worthy of the Lord [displaying admirable character, moral courage, and personal integrity], to [fully] please Him in all things, bearing fruit in every good work and steadily growing in the knowledge of God [with deeper faith, clearer insight and fervent love for His precepts]; 11 [we pray that you may be] strengthened and invigorated with all power, according to His glorious might, to attain every kind of endurance and patience with joy; 12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints (God’s people) in the Light.
13 For He has rescued us and has drawn us to Himself from the dominion of darkness, and has transferred us to the kingdom of His beloved Son, 14 in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].
15 He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation. 16 For by Him all things were created in heaven and on earth, [things] visible and invisible, whether thrones or dominions or rulers or authorities; all things were created and exist through Him [that is, by His activity] and for Him. 17 And He Himself existed and is before all things, and in Him all things hold together. [His is the controlling, cohesive force of the universe.] 18 He is also the head [the life-source and leader] of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will occupy the first place [He will stand supreme and be preeminent] in everything. 19 For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son), 20 and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.
21 And although you were at one time estranged and alienated and hostile-minded [toward Him], participating in evil things, 22 yet Christ has now reconciled you [to God] in His physical body through death, in order to present you before the Father holy and blameless and beyond reproach— 23 [and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which [gospel] I, Paul, was made a minister.
24 Now I rejoice in my sufferings on your behalf. And with my own body I supplement whatever is lacking [on our part] of Christ’s afflictions, on behalf of His body, which is the church. 25 In this church I was made a minister according to the stewardship which God entrusted to me for your sake, so that I might make the word of God fully known [among you]— 26 that is, the mystery which was hidden [from angels and mankind] for ages and generations, but has now been revealed to His saints (God’s people). 27 God [in His eternal plan] chose to make known to them how great for the Gentiles are the riches of the glory of this mystery, which is Christ in and among you, the hope and guarantee of [realizing the] glory. 28 We proclaim Him, warning and instructing everyone in all wisdom [that is, with comprehensive insight into the word and purposes of God], so that we may present every person complete in Christ [mature, fully trained, and perfect in Him—the Anointed]. 29 For this I labor [often to the point of exhaustion], striving with His power and energy, which so greatly works within me.
