1 Then the Lord spoke to Moses, saying, 2 “Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them— 3 if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed. 4 He shall bring the bull to the doorway of the Tent of Meeting before the Lord, and shall lay his hand on the bull’s head [transferring symbolically his guilt to the sacrifice] and kill the bull before the Lord. 5 Then the anointed priest is to take some of the bull’s blood and bring it into the Tent of Meeting; 6 and the priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil (curtain) of the sanctuary. 7 The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting. 8 He shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, and all the fat which is on the entrails, 9 and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys 10 (just as these are removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering. 11 But the hide of the bull and all its meat, with its head, its legs, its entrails, and its refuse, 12 that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.
13 ‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty; 14 when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting. 15 Then the elders of the congregation shall lay their hands on the head of the bull before the Lord [to transfer symbolically the congregation’s guilt to the sacrifice], and they shall kill the bull before the Lord. 16 The anointed priest is to bring some of the bull’s blood to the Tent of Meeting, 17 and the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, in front of the veil [which screens off the Holy of Holies and the ark of the covenant]. 18 He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting; and he shall pour out all the rest of the blood at the base of the altar of burnt offering which is at the doorway of the Tent of Meeting. 19 He shall remove all its fat from the bull and offer it up in smoke on the altar. 20 He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven. 21 Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.
22 ‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty, 23 if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering. 24 He shall lay his hand on the head of the male goat [transferring symbolically his guilt to the sacrifice], and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. 25 Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering. 26 And he shall offer all its fat up in smoke on the altar like the fat from the sacrifice of peace offerings; so the priest shall make atonement for him in regard to his sin, and he will be forgiven.
27 ‘If anyone of the common people sins unintentionally by doing any of the things the Lord has commanded not to be done, and becomes guilty, 28 if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed. 29 He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it at the place of the burnt offering. 30 The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out all the rest of its blood at the base of the altar. 31 Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a sweet and soothing aroma to the Lord. In this way the priest shall make atonement for him, and he will be forgiven.
32 ‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish. 33 He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering. 34 The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. 35 Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.
1 Blessed [fortunate, prosperous, and favored by God] is the man who does not walk in the counsel of the wicked [following their advice and example],
Nor stand in the path of sinners,
Nor sit [down to rest] in the seat of scoffers (ridiculers).
2
But his delight is in the law of the Lord,
And on His law [His precepts and teachings] he [habitually] meditates day and night.
3
And he will be like a tree firmly planted [and fed] by streams of water,
Which yields its fruit in its season;
Its leaf does not wither;
And in whatever he does, he prospers [and comes to maturity].
4
The wicked [those who live in disobedience to God’s law] are not so,
But they are like the chaff [worthless and without substance] which the wind blows away.
5
Therefore the wicked will not stand [unpunished] in the judgment,
Nor sinners in the assembly of the righteous.
6
For the Lord knows and fully approves the way of the righteous,
But the way of the wicked shall perish.
1 Why are the nations in an uproar [in turmoil against God],
And why do the people devise a vain and hopeless plot?
2
The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,
3
“Let us break apart their [divine] bands [of restraint]
And cast away their cords [of control] from us.”
4
He who sits [enthroned] in the heavens laughs [at their rebellion];
The [Sovereign] Lord scoffs at them [and in supreme contempt He mocks them].
5
Then He will speak to them in His [profound] anger
And terrify them with His displeasure, saying,
6
“Yet as for Me, I have anointed and firmly installed My King
Upon Zion, My holy mountain.”
7
“I will declare the decree of the Lord:
He said to Me, ‘You are My Son;
This day [I proclaim] I have begotten You.
8
‘Ask of Me, and I will assuredly give [You] the nations as Your inheritance,
And the ends of the earth as Your possession.
9
‘You shall break them with a rod of iron;
You shall shatter them [in pieces] like earthenware.’”
10
Now therefore, O kings, act wisely;
Be instructed and take warning, O leaders (judges, rulers) of the earth.
11
Worship the Lord and serve Him with reverence [with awe-inspired fear and submissive wonder];
Rejoice [yet do so] with trembling.
12
Kiss (pay respect to) the Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!
1 Better is a poor man who walks in his integrity
Than a [rich] man who is twisted in his speech and is a [shortsighted] fool.
2
Also it is not good for a person to be without knowledge,
And he who hurries with his feet [acting impulsively and proceeding without caution or analyzing the consequences] sins (misses the mark).
3
The foolishness of man undermines his way [ruining whatever he undertakes];
Then his heart is resentful and rages against the Lord [for, being a fool, he blames the Lord instead of himself].
4
Wealth makes many friends,
But a poor man is separated from his friend.
5
A false witness will not go unpunished,
And he who breathes out lies will not escape.
6
Many will seek the favor of a generous and noble man,
And everyone is a friend to him who gives gifts.
7
All the brothers of a poor man hate him;
How much more do his friends abandon him!
He pursues them with words, but they are gone.
8
He who gains wisdom and good sense loves (preserves) his own soul;
He who keeps understanding will find good and prosper.
9
A false witness will not go unpunished,
And he who breathes lies will perish.
10
Luxury is not fitting for a fool;
Much less for a slave to rule over princes.
11
Good sense and discretion make a man slow to anger,
And it is his honor and glory to overlook a transgression or an offense [without seeking revenge and harboring resentment].
12
The king’s wrath terrifies like the roaring of a lion,
But his favor is as [refreshing and nourishing as] dew on the grass.
13
A foolish (ungodly) son is destruction to his father,
And the contentions of a [quarrelsome] wife are like a constant dripping [of water].
14
House and wealth are the inheritance from fathers,
But a wise, understanding, and sensible wife is [a gift and blessing] from the Lord.
15
Laziness casts one into a deep sleep [unmindful of lost opportunity],
And the idle person will suffer hunger.
16
He who keeps and obeys the commandment [of the Lord] keeps (guards) his own life,
But he who is careless of his ways and conduct will die.
17
He who is gracious and lends a hand to the poor lends to the Lord,
And the Lord will repay him for his good deed.
18
Discipline and teach your son while there is hope,
And do not [indulge your anger or resentment by imposing inappropriate punishment nor] desire his destruction.
19
A man of great anger will bear the penalty [for his quick temper and lack of self-control];
For if you rescue him [and do not let him learn from the consequences of his action], you will only have to rescue him over and over again.
20
Listen to counsel, receive instruction, and accept correction,
That you may be wise in the time to come.
21
Many plans are in a man’s mind,
But it is the Lord’s purpose for him that will stand (be carried out).
22
That which is desirable in a man is his loyalty and unfailing love,
But it is better to be a poor man than a [wealthy] liar.
23
The fear of the Lord leads to life,
So that one may sleep satisfied, untouched by evil.
24
The lazy man buries his hand in the [food] dish,
But will not even bring it to his mouth again.
25
Strike a scoffer [for refusing to learn], and the naive may [be warned and] become prudent;
Reprimand one who has understanding and a teachable spirit, and he will gain knowledge and insight.
26
He who assaults his father and chases away his mother
Is a son who brings shame and disgrace.
27
Cease listening, my son, to instruction and discipline
And you will stray from the words of knowledge.
28
A wicked and worthless witness mocks justice,
And the mouth of the wicked spreads iniquity.
29
Judgments are prepared for scoffers,
And beatings for the backs of [thickheaded] fools.
1 For I want you to know how great a struggle I have for you and for those [believers] at Laodicea, and for all who [like yourselves] have never seen me face to face. 2 [For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge [regarding the word and purposes of God]. 4 I say this so that no one will deceive you with persuasive [but thoroughly deceptive] arguments. 5 For even though I am absent [from you] in body, nevertheless I am with you in spirit, delighted to see your good discipline [as you stand shoulder to shoulder and form a solid front] and to see the stability of your faith in Christ [your steadfast reliance on Him and your unwavering confidence in His power, wisdom, and goodness].
6 Therefore as you have received Christ Jesus the Lord, walk in [union with] Him [reflecting His character in the things you do and say—living lives that lead others away from sin], 7 having been deeply rooted [in Him] and now being continually built up in Him and [becoming increasingly more] established in your faith, just as you were taught, and overflowing in it with gratitude.
8 See to it that no one takes you captive through philosophy and empty deception [pseudo-intellectual babble], according to the tradition [and musings] of mere men, following the elementary principles of this world, rather than following [the truth—the teachings of] Christ. 9 For in Him all the fullness of Deity (the Godhead) dwells in bodily form [completely expressing the divine essence of God]. 10 And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power]. 11 In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature], 12 having been buried with Him in baptism and raised with Him [to a new life] through [your] faith in the working of God, [as displayed] when He raised Christ from the dead. 13 When you were dead in your sins and in the uncircumcision of your flesh (worldliness, manner of life), God made you alive together with Christ, having [freely] forgiven us all our sins, 14 having canceled out the certificate of debt consisting of legal demands [which were in force] against us and which were hostile to us. And this certificate He has set aside and completely removed by nailing it to the cross. 15 When He had disarmed the rulers and authorities [those supernatural forces of evil operating against us], He made a public example of them [exhibiting them as captives in His triumphal procession], having triumphed over them through the cross.
16 Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day. 17 Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ. 18 Let no one defraud you of your prize [your freedom in Christ and your salvation] by insisting on mock humility and the worship of angels, going into detail about visions [he claims] he has seen [to justify his authority], puffed up [in conceit] by his unspiritual mind, 19 and not holding fast to the head [of the body, Jesus Christ], from whom the entire body, supplied and knit together by its joints and ligaments, grows with the growth [that can come only] from God.
20 If you have died with Christ to the elementary principles of the world, why, as if you were still living in the world, do you submit to rules and regulations, such as, 21 “Do not handle [this], do not taste [that], do not [even] touch!”? 22 (these things all perish with use)—in accordance with the commandments and teachings of men. 23 These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].
