Tuesday

July 30, 2024


Section 1 of 4

Judges 14

About 2.7 Minutes

1-2 Samson went down to Timnah. There in Timnah a woman caught his eye, a Philistine girl. He came back and told his father and mother, “I saw a woman in Timnah, a Philistine girl; get her for me as my wife.”

His parents said to him, “Isn’t there a woman among the girls in the neighborhood of our people? Do you have to go get a wife from the uncircumcised Philistines?”

But Samson said to his father, “Get her for me. She’s the one I want—she’s the right one.”

(His father and mother had no idea that God was behind this, that he was arranging an opportunity against the Philistines. At the time the Philistines lorded it over Israel.)

5-6 Samson went down to Timnah with his father and mother. When he got to the vineyards of Timnah, a young lion came at him, roaring. The Spirit of God came on him powerfully and he ripped it open barehanded, like tearing a young goat. But he didn’t tell his parents what he had done.

Then he went on down and spoke to the woman. In Samson’s eyes, she was the one.

8-9 Some days later when he came back to get her, he made a little detour to look at what was left of the lion. And there a wonder: a swarm of bees in the lion’s carcass—and honey! He scooped it up in his hands and kept going, eating as he went. He rejoined his father and mother and gave some to them and they ate. But he didn’t tell them that he had scooped out the honey from the lion’s carcass.

10-11 His father went on down to make arrangements with the woman, while Samson prepared a feast there. That’s what the young men did in those days. Because the people were wary of him, they arranged for thirty friends to mingle with him.

12-13 Samson said to them: “Let me put a riddle to you. If you can figure it out during the seven days of the feast, I’ll give you thirty linen garments and thirty changes of fine clothing. But if you can’t figure it out then you’ll give me thirty linen garments and thirty changes of fine clothing.”

13-14 They said, “Put your riddle. Let’s hear it.” So he said,

From the eater came something to eat,
From the strong came something sweet.

14-15 They couldn’t figure it out. After three days they were still stumped. On the fourth day they said to Samson’s bride, “Worm the answer out of your husband or we’ll burn you and your father’s household. Have you invited us here to bankrupt us?”

16 So Samson’s bride turned on the tears, saying to him, “You hate me. You don’t love me. You’ve told a riddle to my people but you won’t even tell me the answer.”

He said, “I haven’t told my own parents—why would I tell you?”

17 But she turned on the tears all the seven days of the feast. On the seventh day, worn out by her nagging, he told her. Then she went and told it to her people.

18 The men of the town came to him on the seventh day, just before sunset and said,

What is sweeter than honey?
What is stronger than a lion?

And Samson said,

If you hadn’t plowed with my heifer,
You wouldn’t have found out my riddle.

19-20 Then the Spirit of God came powerfully on him. He went down to Ashkelon and killed thirty of their men, stripped them, and gave their clothing to those who had solved the riddle. Stalking out, smoking with anger, he went home to his father’s house. Samson’s bride became the wife of the best man at his wedding.

* * *


Section 2 of 4

Acts 18

About 2.7 Minutes

1-4 After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.

5-6 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God’s Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. “Have it your way, then,” he said. “You’ve made your bed; now lie in it. From now on I’m spending my time with the other nations.”

7-8 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews’ meeting place. But Paul’s efforts with the Jews weren’t a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.

8-11 In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: “Keep it up, and don’t let anyone intimidate or silence you. No matter what happens, I’m with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city.” That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.

12-13 But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, and filed charges: “This man is seducing people into acts of worship that are illegal.”

14-16 Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, “If this was a matter of criminal conduct, I would gladly hear you out. But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can’t be bothered with this nonsense,” and he cleared them out of the courtroom.

17 Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn’t raise a finger. He could not have cared less.

18 Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.

19-21 They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. They wanted him to stay longer, but he said he couldn’t. But after saying good-bye, he promised, “I’ll be back, God willing.”

21-22 From Ephesus he sailed to Caesarea. He greeted the church there, and then went on to Antioch, completing the journey.

23 After spending a considerable time with the Antioch Christians, Paul set off again for Galatia and Phrygia, retracing his old tracks, one town after another, putting fresh heart into the disciples.

24-26 A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.

27-28 When Apollos decided to go on to Achaia province, his Ephesian friends gave their blessing and wrote a letter of recommendation for him, urging the disciples there to welcome him with open arms. The welcome paid off: Apollos turned out to be a great help to those who had become believers through God’s immense generosity. He was particularly effective in public debate with the Jews as he brought out proof after convincing proof from the Scriptures that Jesus was in fact God’s Messiah.


Section 3 of 4

Jeremiah 27

About 2.4 Minutes

1-4 Early in the reign of Zedekiah son of Josiah king of Judah, Jeremiah received this Message from God: “Make a harness and a yoke and then harness yourself up. Send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send it through their ambassadors who have come to Jerusalem to see Zedekiah king of Judah. Give them this charge to take back to their masters: ‘This is a Message from God-of-the-Angel-Armies, the God of Israel. Tell your masters:

5-8 “‘I’m the one who made the earth, man and woman, and all the animals in the world. I did it on my own without asking anyone’s help and I hand it out to whomever I will. Here and now I give all these lands over to my servant Nebuchadnezzar king of Babylon. I have made even the wild animals subject to him. All nations will be under him, then his son, and then his grandson. Then his country’s time will be up and the tables will be turned: Babylon will be the underdog servant. But until then, any nation or kingdom that won’t submit to Nebuchadnezzar king of Babylon must take the yoke of the king of Babylon and harness up. I’ll punish that nation with war and starvation and disease until I’ve got them where I want them.

9-11 “‘So don’t for a minute listen to all your prophets and spiritualists and fortunetellers, who claim to know the future and who tell you not to give in to the king of Babylon. They’re handing you a line of lies, barefaced lies, that will end up putting you in exile far from home. I myself will drive you out of your lands, and that’ll be the end of you. But the nation that accepts the yoke of the king of Babylon and does what he says, I’ll let that nation stay right where it is, minding its own business.’”

12-15 Then I gave this same message to Zedekiah king of Judah: “Harness yourself up to the yoke of the king of Babylon. Serve him and his people. Live a long life! Why choose to get killed or starve to death or get sick and die, which is what God has threatened to any nation that won’t throw its lot in with Babylon? Don’t listen to the prophets who are telling you not to submit to the king of Babylon. They’re telling you lies, preaching lies. God’s Word on this is, ‘I didn’t send those prophets, but they keep preaching lies, claiming I sent them. If you listen to them, I’ll end up driving you out of here and that will be the end of you, both you and the lying prophets.’”

16-22 And finally I spoke to the priests and the people at large: “This is God’s Message: Don’t listen to the preaching of the prophets who keep telling you, ‘Trust us: The furnishings, plundered from God’s Temple, are going to be returned from Babylon any day now.’ That’s a lie. Don’t listen to them. Submit to the king of Babylon and live a long life. Why do something that will destroy this city and leave it a heap of rubble? If they are real prophets and have a Message from God, let them come to God-of-the-Angel-Armies in prayer so that the furnishings that are still left in God’s Temple, the king’s palace, and Jerusalem aren’t also lost to Babylon. That’s because God-of-the-Angel-Armies has already spoken about the Temple furnishings that remain—the pillars, the great bronze basin, the stands, and all the other bowls and chalices that Nebuchadnezzar king of Babylon didn’t take when he took Jehoiachin son of Jehoiakim off to Babylonian exile along with all the leaders of Judah and Jerusalem. He said that the furnishings left behind in the Temple of God and in the royal palace and in Jerusalem will be taken off to Babylon and stay there until, in God’s words, ‘I take the matter up again and bring them back where they belong.’”


Section 4 of 4

Mark 13

About 3 Minutes

As he walked away from the Temple, one of his disciples said, “Teacher, look at that stonework! Those buildings!”

Jesus said, “You’re impressed by this grandiose architecture? There’s not a stone in the whole works that is not going to end up in a heap of rubble.”

3-4 Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, “Tell us, when is this going to happen? What sign will we get that things are coming to a head?”

5-8 Jesus began, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One.’ They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don’t panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what’s coming.

9-10 “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.

11 “When they bring you, betrayed, into court, don’t worry about what you’ll say. When the time comes, say what’s on your heart—the Holy Spirit will make his witness in and through you.

12-13 “It’s going to be brother killing brother, father killing child, children killing parents. There’s no telling who will hate you because of me.

“Stay with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.

14-18 “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.

19-20 “These are going to be hard days—nothing like it from the time God made the world right up to the present. And there’ll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God’s chosen people, those he personally chose, he has already intervened.

21-23 “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and bewitching performances will pull the wool over the eyes of even those who ought to know better. So watch out. I’ve given you fair warning.

24-25 “Following those hard times,

Sun will fade out,
    moon cloud over,
Stars fall out of the sky,
    cosmic powers tremble.

26-27 “And then they’ll see the Son of Man enter in grand style, his Arrival filling the sky—no one will miss it! He’ll dispatch the angels; they will pull in the chosen from the four winds, from pole to pole.

28-31 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. And so it is with you. When you see all these things, you know he is at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.

32-37 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father. So keep a sharp lookout, for you don’t know the timetable. It’s like a man who takes a trip, leaving home and putting his servants in charge, each assigned a task, and commanding the gatekeeper to stand watch. So, stay at your post, watching. You have no idea when the homeowner is returning, whether evening, midnight, cockcrow, or morning. You don’t want him showing up unannounced, with you asleep on the job. I say it to you, and I’m saying it to all: Stay at your post. Keep watch.”

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