1 1-2 Later on—it was during the wheat harvest—Samson visited his bride, bringing a young goat. He said, “Let me see my wife—show me her bedroom.”
But her father wouldn’t let him in. He said, “I concluded that by now you hated her with a passion, so I gave her to your best man. But her little sister is even more beautiful. Why not take her instead?”
3 Samson said, “That does it. This time when I wreak havoc on the Philistines, I’m blameless.”
4-5 Samson then went out and caught three hundred jackals. He lashed the jackals’ tails together in pairs and tied a torch between each pair of tails. He then set fire to the torches and let them loose in the Philistine fields of ripe grain. Everything burned, both stacked and standing grain, vineyards and olive orchards—everything.
6 The Philistines said, “Who did this?”
They were told, “Samson, son-in-law of the Timnite who took his bride and gave her to his best man.”
The Philistines went up and burned both her and her father to death.
7 Samson then said, “If this is the way you’re going to act, I swear I’ll get even with you. And I’m not quitting till the job’s done!”
8 With that he tore into them, ripping them limb from limb—a huge slaughter. Then he went down and stayed in a cave at Etam Rock.
* * *
9-10 The Philistines set out and made camp in Judah, preparing to attack Lehi (Jawbone). When the men of Judah asked, “Why have you come up against us?” they said, “We’re out to get Samson. We’re going after Samson to do to him what he did to us.”
11 Three companies of men from Judah went down to the cave at Etam Rock and said to Samson, “Don’t you realize that the Philistines already bully and lord it over us? So what’s going on with you, making things even worse?”
He said, “It was tit for tat. I only did to them what they did to me.”
12 They said, “Well, we’ve come down here to tie you up and turn you over to the Philistines.”
Samson said, “Just promise not to hurt me.”
13 “We promise,” they said. “We will tie you up and surrender you to them but, believe us, we won’t kill you.” They proceeded to tie him with new ropes and led him up from the Rock.
14-16 As he approached Lehi, the Philistines came to meet him, shouting in triumph. And then the Spirit of God came on him with great power. The ropes on his arms fell apart like flax on fire; the strips of leather slipped off his hands. He spotted a fresh donkey jawbone, reached down and grabbed it, and with it killed the whole company. And Samson said,
With a donkey’s jawbone
I made heaps of donkeys of them.
With a donkey’s jawbone
I killed an entire company.
17 When he finished speaking, he threw away the jawbone. He named that place Ramath Lehi (Jawbone Hill).
18-19 Now he was suddenly very thirsty. He called out to God, “You have given your servant this great victory. Are you going to abandon me to die of thirst and fall into the hands of the uncircumcised?” So God split open the rock basin in Lehi; water gushed out and Samson drank. His spirit revived—he was alive again! That’s why it’s called En Hakkore (Caller’s Spring). It’s still there at Lehi today.
20 Samson judged Israel for twenty years in the days of the Philistines.
* * *
1 1-2 Now, it happened that while Apollos was away in Corinth, Paul made his way down through the mountains, came to Ephesus, and happened on some disciples there. The first thing he said was, “Did you receive the Holy Spirit when you believed? Did you take God into your mind only, or did you also embrace him with your heart? Did he get inside you?”
“We’ve never even heard of that—a Holy Spirit? God within us?”
3 “How were you baptized, then?” asked Paul.
“In John’s baptism.”
4 “That explains it,” said Paul. “John preached a baptism of radical life-change so that people would be ready to receive the One coming after him, who turned out to be Jesus. If you’ve been baptized in John’s baptism, you’re ready now for the real thing, for Jesus.”
5-7 And they were. As soon as they heard of it, they were baptized in the name of the Master Jesus. Paul put his hands on their heads and the Holy Spirit entered them. From that moment on, they were praising God in tongues and talking about God’s actions. Altogether there were about twelve people there that day.
8-10 Paul then went straight to the meeting place. He had the run of the place for three months, doing his best to make the things of the kingdom of God real and convincing to them. But then resistance began to form as some of them began spreading evil rumors through the congregation about the Christian way of life. So Paul left, taking the disciples with him, and set up shop in the school of Tyrannus, holding class there daily. He did this for two years, giving everyone in the province of Asia, Jews as well as Greeks, ample opportunity to hear the Message of the Master.
11-12 God did powerful things through Paul, things quite out of the ordinary. The word got around and people started taking pieces of clothing—handkerchiefs and scarves and the like—that had touched Paul’s skin and then touching the sick with them. The touch did it—they were healed and whole.
13-16 Some itinerant Jewish exorcists who happened to be in town at the time tried their hand at what they assumed to be Paul’s “game.” They pronounced the name of the Master Jesus over victims of evil spirits, saying, “I command you by the Jesus preached by Paul!” The seven sons of a certain Sceva, a Jewish high priest, were trying to do this on a man when the evil spirit talked back: “I know Jesus and I’ve heard of Paul, but who are you?” Then the possessed man went berserk—jumped the exorcists, beat them up, and tore off their clothes. Naked and bloody, they got away as best they could.
17-20 It was soon news all over Ephesus among both Jews and Greeks. The realization spread that God was in and behind this. Curiosity about Paul developed into reverence for the Master Jesus. Many of those who thus believed stepped out into the light and made a clean break with their secret sorceries. All kinds of witches and warlocks came out of the woodwork with their books of spells and incantations and made a huge bonfire of them. Someone estimated their worth at fifty thousand silver coins. In such ways it became evident that the Word of the Master was now sovereign and prevailed in Ephesus.
21-22 After all this had reached its peak, Paul decided it was time to move on to Macedonia and Achaia provinces, and from there to Jerusalem. “Then,” he said, “I’m off to Rome. I’ve got to see Rome!” He sent two of his assistants, Timothy and Erastus, on to Macedonia and then stayed for a while and wrapped things up in Asia.
23-26 But before he got away, a huge ruckus occurred over what was now being referred to as “the Way.” A certain silversmith, Demetrius, conducted a brisk trade in the manufacture of shrines to the goddess Artemis, employing a number of artisans in his business. He rounded up his workers and others similarly employed and said, “Men, you well know that we have a good thing going here—and you’ve seen how Paul has barged in and discredited what we’re doing by telling people that there’s no such thing as a god made with hands. A lot of people are going along with him, not only here in Ephesus but all through Asia province.
27 “Not only is our little business in danger of falling apart, but the temple of our famous goddess Artemis will certainly end up a pile of rubble as her glorious reputation fades to nothing. And this is no mere local matter—the whole world worships our Artemis!”
28-31 That set them off in a frenzy. They ran into the street yelling, “Great Artemis of the Ephesians! Great Artemis of the Ephesians!” They put the whole city in an uproar, stampeding into the stadium, and grabbing two of Paul’s associates on the way, the Macedonians Gaius and Aristarchus. Paul wanted to go in, too, but the disciples wouldn’t let him. Prominent religious leaders in the city who had become friendly to Paul concurred: “By no means go near that mob!”
32-34 Some were yelling one thing, some another. Most of them had no idea what was going on or why they were there. As the Jews pushed Alexander to the front to try to gain control, different factions clamored to get him on their side. But he brushed them off and quieted the mob with an impressive sweep of his arms. But the moment he opened his mouth and they knew he was a Jew, they shouted him down: “Great Artemis of the Ephesians! Great Artemis of the Ephesians!”—on and on and on, for over two hours.
35-37 Finally, the town clerk got the mob quieted down and said, “Fellow citizens, is there anyone anywhere who doesn’t know that our dear city Ephesus is protector of glorious Artemis and her sacred stone image that fell straight out of heaven? Since this is beyond contradiction, you had better get hold of yourselves. This is conduct unworthy of Artemis. These men you’ve dragged in here have done nothing to harm either our temple or our goddess.
38-41 “So if Demetrius and his guild of artisans have a complaint, they can take it to court and make all the accusations they want. If anything else is bothering you, bring it to the regularly scheduled town meeting and let it be settled there. There is no excuse for what’s happened today. We’re putting our city in serious danger. Rome, remember, does not look kindly on rioters.” With that, he sent them home.
1 1-2 Later that same year (it was in the fifth month of King Zedekiah’s fourth year) Hananiah son of Azzur, a prophet from Gibeon, confronted Jeremiah in the Temple of God in front of the priests and all the people who were there. Hananiah said:
2-4 “This Message is straight from God-of-the-Angel-Armies, the God of Israel: ‘I will most certainly break the yoke of the king of Babylon. Before two years are out I’ll have all the furnishings of God’s Temple back here, all the things that Nebuchadnezzar king of Babylon plundered and hauled off to Babylon. I’ll also bring back Jehoiachin son of Jehoiakim king of Judah and all the exiles who were taken off to Babylon.’ God’s Decree. ‘Yes, I will break the king of Babylon’s yoke. You’ll no longer be in harness to him.’”
5-9 Prophet Jeremiah stood up to prophet Hananiah in front of the priests and all the people who were in God’s Temple that day. Prophet Jeremiah said, “Wonderful! Would that it were true—that God would validate your preaching by bringing the Temple furnishings and all the exiles back from Babylon. But listen to me, listen closely. Listen to what I tell both you and all the people here today: The old prophets, the ones before our time, preached judgment against many countries and kingdoms, warning of war and disaster and plague. So any prophet who preaches that everything is just fine and there’s nothing to worry about stands out like a sore thumb. We’ll wait and see. If it happens, it happens—and then we’ll know that God sent him.”
10-11 At that, Hananiah grabbed the yoke from Jeremiah’s shoulders and smashed it. And then he addressed the people: “This is God’s Message: In just this way I will smash the yoke of the king of Babylon and get him off the neck of all the nations—and within two years.”
Jeremiah walked out.
12-14 Later, sometime after Hananiah had smashed the yoke from off his shoulders, Jeremiah received this Message from God: “Go back to Hananiah and tell him, ‘This is God’s Message: You smashed the wooden yoke-bars; now you’ve got iron yoke-bars. This is a Message from God-of-the-Angel-Armies, Israel’s own God: I’ve put an iron yoke on all these nations. They’re harnessed to Nebuchadnezzar king of Babylon. They’ll do just what he tells them. Why, I’m even putting him in charge of the wild animals.’”
15-16 So prophet Jeremiah told prophet Hananiah, “Hold it, Hananiah! God never sent you. You’ve talked the whole country into believing a pack of lies! And so God says, ‘You claim to be sent? I’ll send you all right—right off the face of the earth! Before the year is out, you’ll be dead because you instigated sedition against God.’”
17 Prophet Hananiah died that very year, in the seventh month.
1 1-2 In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want the crowds up in arms,” they said.
3-5 Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. Some of the guests became furious among themselves. “That’s criminal! A sheer waste! This perfume could have been sold for well over a year’s wages and handed out to the poor.” They swelled up in anger, nearly bursting with indignation over her.
6-9 But Jesus said, “Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. She did what she could when she could—she pre-anointed my body for burial. And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly.”
10-11 Judas Iscariot, one of the Twelve, went to the cabal of high priests, determined to betray him. They couldn’t believe their ears, and promised to pay him well. He started looking for just the right moment to hand him over.
12 On the first of the Days of Unleavened Bread, the day they prepare the Passover sacrifice, his disciples asked him, “Where do you want us to go and make preparations so you can eat the Passover meal?”
13-15 He directed two of his disciples, “Go into the city. A man carrying a water jug will meet you. Follow him. Ask the owner of whichever house he enters, ‘The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare for us there.”
16 The disciples left, came to the city, found everything just as he had told them, and prepared the Passover meal.
17-18 After sunset he came with the Twelve. As they were at the supper table eating, Jesus said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators, one who at this moment is eating with me.”
19 Stunned, they started asking, one after another, “It isn’t me, is it?”
20-21 He said, “It’s one of the Twelve, one who eats with me out of the same bowl. In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”
22 In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said,
Take, this is my body.
23-24 Taking the chalice, he gave it to them, thanking God, and they all drank from it. He said,
This is my blood,
God’s new covenant,
Poured out for many people.
25 “I’ll not be drinking wine again until the new day when I drink it in the kingdom of God.”
26 They sang a hymn and then went directly to Mount Olives.
* * *
27-28 Jesus told them, “You’re all going to feel that your world is falling apart and that it’s my fault. There’s a Scripture that says,
I will strike the shepherd;
The sheep will scatter.
“But after I am raised up, I will go ahead of you, leading the way to Galilee.”
29 Peter blurted out, “Even if everyone else is ashamed of you when things fall to pieces, I won’t be.”
30 Jesus said, “Don’t be so sure. Today, this very night in fact, before the rooster crows twice, you will deny me three times.”
31 He blustered in protest, “Even if I have to die with you, I will never deny you.” All the others said the same thing.
32-34 They came to an area called Gethsemane. Jesus told his disciples, “Sit here while I pray.” He took Peter, James, and John with him. He sank into a pit of suffocating darkness. He told them, “I feel bad enough right now to die. Stay here and keep vigil with me.”
35-36 Going a little ahead, he fell to the ground and prayed for a way out: “Papa, Father, you can—can’t you?—get me out of this. Take this cup away from me. But please, not what I want—what do you want?”
37-38 He came back and found them sound asleep. He said to Peter, “Simon, you went to sleep on me? Can’t you stick it out with me a single hour? Stay alert, be in prayer, so you don’t enter the danger zone without even knowing it. Don’t be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire.”
39-40 He then went back and prayed the same prayer. Returning, he again found them sound asleep. They simply couldn’t keep their eyes open, and they didn’t have a plausible excuse.
41-42 He came back a third time and said, “Are you going to sleep all night? No—you’ve slept long enough. Time’s up. The Son of Man is about to be betrayed into the hands of sinners. Get up. Let’s get going. My betrayer has arrived.”
43-47 No sooner were the words out of his mouth when Judas, the one out of the Twelve, showed up, and with him a bunch of thugs, sent by the high priests, religion scholars, and leaders, brandishing swords and clubs. The betrayer had worked out a signal with them: “The one I kiss, that’s the one—seize him. Make sure he doesn’t get away.” He went straight to Jesus and said, “Rabbi!” and kissed him. The others then grabbed him and roughed him up. One of the men standing there unsheathed his sword, swung, and came down on the Chief Priest’s servant, lopping off the man’s ear.
48-50 Jesus said to them, “What is this, coming after me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been sitting in the Temple teaching, and you never so much as lifted a hand against me. What you in fact have done is confirm the prophetic writings.” All the disciples bailed on him.
51-52 A young man was following along. All he had on was a bedsheet. Some of the men grabbed him but he got away, running off naked, leaving them holding the sheet.
53-54 They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest’s courtyard, where he mingled with the servants and warmed himself at the fire.
55-59 The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: “We heard him say, ‘I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.’” But even they couldn’t agree exactly.
60-61 In the middle of this, the Chief Priest stood up and asked Jesus, “What do you have to say to the accusation?” Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, “Are you the Messiah, the Son of the Blessed?”
62 Jesus said, “Yes, I am, and you’ll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven.”
63-64 The Chief Priest lost his temper. Ripping his clothes, he yelled, “Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?”
They condemned him, one and all. The sentence: death.
65 Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, “Who hit you? Prophesy!” The guards, punching and slapping, took him away.
66-67 While all this was going on, Peter was down in the courtyard. One of the Chief Priest’s servant girls came in and, seeing Peter warming himself there, looked hard at him and said, “You were with the Nazarene, Jesus.”
68 He denied it: “I don’t know what you’re talking about.” He went out on the porch. A rooster crowed.
69-70 The girl spotted him and began telling the people standing around, “He’s one of them.” He denied it again.
After a little while, the bystanders brought it up again. “You’ve got to be one of them. You’ve got ‘Galilean’ written all over you.”
71-72 Now Peter got really nervous and swore, “I never laid eyes on this man you’re talking about.” Just then the rooster crowed a second time. Peter remembered how Jesus had said, “Before a rooster crows twice, you’ll deny me three times.” He collapsed in tears.
