1 1-4 The queen of Sheba heard of Solomon’s reputation and came to Jerusalem to put his reputation to the test, asking all the tough questions. She made a showy entrance—an impressive retinue of attendants and camels loaded with perfume and much gold and precious stones. She emptied her heart to Solomon, talking over everything she cared about. And Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials, the sharply dressed waiters, the cupbearers, and then the elaborate worship extravagant with Whole-Burnt-Offerings at The Temple of God, it all took her breath away.
5-8 She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be your God who has taken such a liking to you, making you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”
9-11 She then gave the king four and a half tons of gold and sack after sack of spices and precious stones. There hasn’t been a cargo of spices like the shipload the queen of Sheba brought to King Solomon. The ships of Hiram also imported gold from Ophir along with fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the royal palace, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
12 King Solomon, for his part, gave the queen of Sheba all her heart’s desire—everything she asked for. She took away more than she brought. Satisfied, she returned home with her train of servants.
* * *
13-14 Solomon received twenty-five tons of gold annually. This was above and beyond the taxes and profit on trade with merchants and traders. All kings of Arabia and various and assorted governors also brought silver and gold to Solomon.
15-16 King Solomon crafted two hundred body-length shields of hammered gold—about fifteen pounds of gold to each shield—and about three hundred small shields about half that size. He stored the shields in the House of the Forest of Lebanon.
17-19 The king made a massive throne of ivory with a veneer of gold. The throne had six steps leading up to it with an attached footstool of gold. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any other kingdom.
20 King Solomon’s chalices and tankards were made of gold, and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold. Nothing was made of silver; silver was considered common and cheap in the time of Solomon.
21 The king’s ships, manned by Hiram’s sailors, made a round trip to Tarshish every three years, returning with a cargo of gold, silver, and ivory, apes and peacocks.
22-24 King Solomon was richer and wiser than all the kings of the earth—he surpassed them all. Kings came from all over the world to be with Solomon and get in on the wisdom God had given him. Everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, horses, and mules—parades of visitors, year after year.
25-28 Solomon collected horses and chariots. He had four thousand stalls for horses and chariots, and twelve thousand horsemen in barracks in the chariot-cities and in Jerusalem. He ruled over all the kings from the River Euphrates in the east, throughout the Philistine country, and as far west as the border of Egypt. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. He carried on a brisk horse-trading business with Egypt and other places.
* * *
29-31 The rest of Solomon’s life and rule, from start to finish, one can read in the records of Nathan the prophet, the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer concerning Jeroboam son of Nebat. Solomon ruled in Jerusalem over all Israel for forty years. Solomon died and was buried in the City of David his father. His son Rehoboam was the next king.
1-2 I, Jude, am a slave to Jesus Christ and brother to James, writing to those loved by God the Father, called and kept safe by Jesus Christ. Relax, everything’s going to be all right; rest, everything’s coming together; open your hearts, love is on the way!
3-4 Dear friends, I’ve dropped everything to write you about this life of salvation that we have in common. I have to write insisting—begging!—that you fight with everything you have in you for this faith entrusted to us as a gift to guard and cherish. What has happened is that some people have infiltrated our ranks (our Scriptures warned us this would happen), who beneath their pious skin are shameless scoundrels. Their design is to replace the sheer grace of our God with sheer license—which means doing away with Jesus Christ, our one and only Master.
5-7 I’m laying this out as clearly as I can, even though you once knew all this well enough and shouldn’t need reminding. Here it is in brief: The Master saved a people out of the land of Egypt. Later he destroyed those who defected. And you know the story of the angels who didn’t stick to their post, abandoning it for other, darker missions. But they are now chained and jailed in a black hole until the great Judgment Day. Sodom and Gomorrah, which went to sexual rack and ruin along with the surrounding cities that acted just like them, are another example. Burning and burning and never burning up, they serve still as a stock warning.
8 This is exactly the same program of these latest infiltrators: dirty sex, rule and rulers thrown out, glory dragged in the mud.
9-11 The Archangel Michael, who went to the mat with the Devil as they fought over the body of Moses, wouldn’t have dared level him with a blasphemous curse, but said simply, “No you don’t. God will take care of you!” But these people sneer at anything they can’t understand, and by doing whatever they feel like doing—living by animal instinct only—they participate in their own destruction. I’m fed up with them! They’ve gone down Cain’s road; they’ve been sucked into Balaam’s error by greed; they’re canceled out in Korah’s rebellion.
12-13 These people are eyesores at your love feasts as you worship and eat together. They’re giving you a black eye—carousing shamelessly, grabbing anything that isn’t nailed down. They’re—
Puffs of smoke pushed by gusts of wind;
late autumn trees stripped clean of leaf and fruit,
Doubly dead, pulled up by the roots;
wild ocean waves leaving nothing on the beach
but the foam of their shame;
Lost stars in outer space
on their way to the black hole.
14-16 Enoch, the seventh after Adam, prophesied of them: “Look! The Master comes with thousands of holy angels to bring judgment against them all, convicting each person of every defiling act of shameless sacrilege, of every dirty word they have spewed of their pious filth.” These are the complainers, the bellyachers, grabbing for the biggest piece of the pie, talking big, saying anything they think will get them ahead.
17-19 But remember, dear friends, that the apostles of our Master, Jesus Christ, told us this would happen: “In the last days there will be people who don’t take these things seriously anymore. They’ll treat them like a joke, and make a religion of their own whims and lusts.” These are the ones who split churches, thinking only of themselves. There’s nothing to them, no sign of the Spirit!
* * *
20-21 But you, dear friends, carefully build yourselves up in this most holy faith by praying in the Holy Spirit, staying right at the center of God’s love, keeping your arms open and outstretched, ready for the mercy of our Master, Jesus Christ. This is the unending life, the real life!
22-23 Go easy on those who hesitate in the faith. Go after those who take the wrong way. Be tender with sinners, but not soft on sin. The sin itself stinks to high heaven.
24-25 And now to him who can keep you on your feet, standing tall in his bright presence, fresh and celebrating—to our one God, our only Savior, through Jesus Christ, our Master, be glory, majesty, strength, and rule before all time, and now, and to the end of all time. Yes.
1 God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:
2 “I’m going to make a clean sweep of the earth,
a thorough housecleaning.” God’s Decree.
3 “Men and women and animals,
including birds and fish—
Anything and everything that causes sin—will go,
but especially people.
* * *
4-6 “I’ll start with Judah
and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
to worship the star gods and goddesses;
Also those who continue to worship God
but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
no longer giving him a thought or offering a prayer.
* * *
7-13 “Quiet now!
Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
that turn holy places into hellholes.
Judgment Day!” God’s Decree!
“Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
Moneymaking has had its day. The god Money is dead.
On Judgment Day,
I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
money and house and land.
They’ll build a house and never move in.
They’ll plant vineyards and never taste the wine.
14-18 “The Great Judgment Day of God is almost here.
It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
even strong men screaming for help.
Judgment Day is payday—my anger paid out:
a day of distress and anguish,
a day of catastrophic doom,
a day of darkness at noon,
a day of black storm clouds,
a day of bloodcurdling war cries,
as forts are assaulted,
as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
They’ll walk around groping like the blind.
They’ve sinned against God!
Their blood will be poured out like old dishwater,
their guts shoveled into slop buckets.
Don’t plan on buying your way out.
Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
I care about sin with fiery passion—
A fire to burn up the corrupted world,
a wildfire finish to the corrupting people.”
1 1-2 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”
3 Pilate asked him, “Is this true that you’re ‘King of the Jews’?”
“Those are your words, not mine,” Jesus replied.
4 Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”
5 But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”
6-7 When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.
8-10 Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.
11-12 Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.
13-16 Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”
18-20 At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.
21 But they kept shouting back, “Crucify! Crucify him!”
22 He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”
23-25 But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.
26-31 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”
32 Two others, both criminals, were taken along with him for execution.
33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”
36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”
38 Printed over him was a sign: this is the king of the jews.
39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”
42 Then he said, “Jesus, remember me when you enter your kingdom.”
43 He said, “Don’t worry, I will. Today you will join me in paradise.”
44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.
* * *
47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”
48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50-54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55-56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.
