1 1-2 Rehoboam traveled to Shechem where all Israel had gathered to inaugurate him as king. Jeroboam was then in Egypt, where he had taken asylum from King Solomon; when he got the report of Solomon’s death, he came back.
3-4 Summoned by Israel, Jeroboam and all Israel went to Rehoboam and said, “Your father made life hard for us—worked our fingers to the bone. Give us a break; lighten up on us and we’ll willingly serve you.”
5 “Give me,” said Rehoboam, “three days to think it over; then come back.” So the people left.
6 King Rehoboam talked it over with the elders who had advised his father when he was alive: “What’s your counsel? How do you suggest that I answer the people?”
7 They said, “If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they’ll end up doing anything for you.”
8-9 But he rejected the counsel of the elders and asked the young men he’d grown up with who were now currying his favor, “What do you think? What should I say to these people who are saying, ‘Give us a break from your father’s harsh ways—lighten up on us’?”
10-11 The young turks he’d grown up with said, “These people who complain, ‘Your father was too hard on us; lighten up’—well, tell them this: ‘My little finger is thicker than my father’s waist. If you think life under my father was hard, you haven’t seen the half of it. My father thrashed you with whips; I’ll beat you bloody with chains!’”
12-14 Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, “Give me three days to think it over; then come back.” The king’s answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set: “If you think life under my father was hard, you haven’t seen the half of it: my father thrashed you with whips; I’ll beat you bloody with chains!”
15 Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.
16-17 When all Israel realized that the king hadn’t listened to a word they’d said, they stood up to him and said,
Get lost, David!
We’ve had it with you, son of Jesse!
Let’s get out of here, Israel, and fast!
From now on, David, mind your own business.
And with that they left. Rehoboam continued to rule only those who lived in the towns of Judah.
18-19 When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and escaped to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic dynasty ever since.
1 1-2 A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word—the witness of Jesus Christ!
3 How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!
Time is just about up.
4-7 I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.
Glory and strength to Christ, who loves us,
who blood-washed our sins from our lives,
Who made us a Kingdom, Priests for his Father,
forever—and yes, he’s on his way!
Riding the clouds, he’ll be seen by every eye,
those who mocked and killed him will see him,
People from all nations and all times
will tear their clothes in lament.
Oh, Yes.
8 The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”
9-17 I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.
I saw a gold menorah
with seven branches,
And in the center, the Son of Man,
in a robe and gold breastplate,
hair a blizzard of white,
Eyes pouring fire-blaze,
both feet furnace-fired bronze,
His voice a roar,
right hand holding the Seven Stars,
His mouth a sharp-biting sword,
his face a blinding sun.
I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:
17-20 “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”
1 1-2 So get yourselves together. Shape up!
You’re a nation without a clue about what it wants.
Do it before you’re blown away
like leaves in a windstorm,
Before God’s Judgment-anger
sweeps down on you,
Before God’s Judgment Day wrath
descends with full force.
* * *
3 Seek God, all you quietly disciplined people
who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
Perhaps you’ll be hidden on the Day of God’s anger.
4-5 Gaza is scheduled for demolition,
Ashdod will be cleaned out by high noon,
Ekron pulled out by the roots.
Doom to the seaside people,
the seafaring people from Crete!
The Word of God is bad news for you
who settled Canaan, the Philistine country:
“You’re slated for destruction—
no survivors!”
* * *
6-7 The lands of the seafarers
will become pastureland,
A country for shepherds and sheep.
What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
He’ll make things as good as before.
* * *
8-12 “I’ve heard the crude taunts of Moab,
the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
God-of-the-Angel-Armies,
Israel’s personal God,
“Moab will become a ruin like Sodom,
Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
a moonscape forever.
What’s left of my people will finish them off,
will pick them clean and take over.
This is what they get for their bloated pride,
their taunts and mockeries of the people
of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
will fall to the ground and worship him.
Also you Ethiopians,
you, too, will die—I’ll see to it.”
* * *
13-15 Then God will reach into the north
and destroy Assyria.
He will waste Nineveh,
leave her dry and treeless as a desert.
The ghost town of a city,
the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
that had it made,
That boasted, “I’m the Number-One City!
I’m King of the Mountain!”
So why is the place deserted,
a lair for wild animals?
Passersby hardly give it a look;
they dismiss it with a gesture.
1 1-3 At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn’t find the body of the Master Jesus.
4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.
9-11 They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn’t believe a word of it, thought they were making it all up.
12 But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that’s all. He walked away puzzled, shaking his head.
13-16 That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.
17-18 He asked, “What’s this you’re discussing so intently as you walk along?”
They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, “Are you the only one in Jerusalem who hasn’t heard what’s happened during the last few days?”
19-24 He said, “What has happened?”
They said, “The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn’t find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn’t see Jesus.”
25-27 Then he said to them, “So thick-headed! So slow-hearted! Why can’t you simply believe all that the prophets said? Don’t you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.
28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.
32 Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”
33-34 They didn’t waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: “It’s really happened! The Master has been raised up—Simon saw him!”
35 Then the two went over everything that happened on the road and how they recognized him when he broke the bread.
36-41 While they were saying all this, Jesus appeared to them and said, “Peace be with you.” They thought they were seeing a ghost and were scared half to death. He continued with them, “Don’t be upset, and don’t let all these doubting questions take over. Look at my hands; look at my feet—it’s really me. Touch me. Look me over from head to toe. A ghost doesn’t have muscle and bone like this.” As he said this, he showed them his hands and feet. They still couldn’t believe what they were seeing. It was too much; it seemed too good to be true.
41-43 He asked, “Do you have any food here?” They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.
44 Then he said, “Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled.”
45-49 He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, “You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You’re the first to hear and see it. You’re the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you’re equipped with power from on high.”
50-51 He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, made his exit, being carried up to heaven.
52-53 And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
