1 1-6 “These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to God. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy.
7-10 “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
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11-15 “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.
16-21 “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.”
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22-27 God spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to God, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.”
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28-34 God spoke to Moses: “Speak to the People of Israel. Tell them, When you present a Peace-Offering to God, bring some of your Peace-Offering as a special sacrifice to God, a gift to God in your own hands. Bring the fat with the breast and then wave the breast before God as a Wave-Offering. The priest will burn the fat on the Altar; Aaron and his sons get the breast. Give the right thigh from your Peace-Offerings as a Contribution-Offering to the priest. Give a portion of the right thigh to the son of Aaron who offers the blood and fat of the Peace-Offering as his portion. From the Peace-Offerings of Israel, I’m giving the breast of the Wave-Offering and the thigh of the Contribution-Offering to Aaron the priest and his sons. This is their fixed compensation from the People of Israel.”
35-36 From the day they are presented to serve as priests to God, Aaron and his sons can expect to receive these allotments from the gifts of God. This is what God commanded the People of Israel to give the priests from the day of their anointing. This is the fixed rule down through the generations.
37-38 These are the instructions for the Whole-Burnt-Offering, the Grain-Offering, the Absolution-Offering, the Compensation-Offering, the Ordination-Offering, and the Peace-Offering which God gave Moses at Mount Sinai on the day he commanded the People of Israel to present their offerings to God in the wilderness of Sinai.
1 1-2 God! God! I am running to you for dear life;
the chase is wild.
If they catch me, I’m finished:
ripped to shreds by foes fierce as lions,
dragged into the forest and left
unlooked for, unremembered.
3-5 God, if I’ve done what they say—
betrayed my friends,
ripped off my enemies—
If my hands are really that dirty,
let them get me, walk all over me,
leave me flat on my face in the dirt.
6-8 Stand up, God; pit your holy fury
against my furious enemies.
Wake up, God. My accusers have packed
the courtroom; it’s judgment time.
Take your place on the bench, reach for your gavel,
throw out the false charges against me.
I’m ready, confident in your verdict:
“Innocent.”
9-11 Close the book on Evil, God,
but publish your mandate for us.
You get us ready for life:
you probe for our soft spots,
you knock off our rough edges.
And I’m feeling so fit, so safe:
made right, kept right.
God in solemn honor does things right,
but his nerves are sandpapered raw.
11-13 Nobody gets by with anything.
God is already in action—
Sword honed on his whetstone,
bow strung, arrow on the string,
Lethal weapons in hand,
each arrow a flaming missile.
14 Look at that guy!
He had sex with sin,
he’s pregnant with evil.
Oh, look! He’s having
the baby—a Lie-Baby!
15-16 See that man shoveling day after day,
digging, then concealing, his man-trap
down that lonely stretch of road?
Go back and look again—you’ll see him in it headfirst,
legs waving in the breeze.
That’s what happens:
mischief backfires;
violence boomerangs.
17 I’m thanking God, who makes things right.
I’m singing the fame of heaven-high God.
1 God, brilliant Lord,
yours is a household name.
2 Nursing infants gurgle choruses about you;
toddlers shout the songs
That drown out enemy talk,
and silence atheist babble.
3-4 I look up at your macro-skies, dark and enormous,
your handmade sky-jewelry,
Moon and stars mounted in their settings.
Then I look at my micro-self and wonder,
Why do you bother with us?
Why take a second look our way?
5-8 Yet we’ve so narrowly missed being gods,
bright with Eden’s dawn light.
You put us in charge of your handcrafted world,
repeated to us your Genesis-charge,
Made us stewards of sheep and cattle,
even animals out in the wild,
Birds flying and fish swimming,
whales singing in the ocean deeps.
9 God, brilliant Lord,
your name echoes around the world.
1 A sterling reputation is better than striking it rich;
a gracious spirit is better than money in the bank.
2 The rich and the poor shake hands as equals—
God made them both!
3 A prudent person sees trouble coming and ducks;
a simpleton walks in blindly and is clobbered.
4 The payoff for meekness and Fear-of-God
is plenty and honor and a satisfying life.
5 The perverse travel a dangerous road, potholed and mud-slick;
if you know what’s good for you, stay clear of it.
6 Point your kids in the right direction—
when they’re old they won’t be lost.
7 The poor are always ruled over by the rich,
so don’t borrow and put yourself under their power.
8 Whoever sows sin reaps weeds,
and bullying anger sputters into nothing.
9 Generous hands are blessed hands
because they give bread to the poor.
10 Kick out the troublemakers and things will quiet down;
you need a break from bickering and griping!
11 God loves the pure-hearted and well-spoken;
good leaders also delight in their friendship.
12 God guards knowledge with a passion,
but he’ll have nothing to do with deception.
13 The loafer says, “There’s a lion on the loose!
If I go out I’ll be eaten alive!”
14 The mouth of a prostitute is a bottomless pit;
you’ll fall in that pit if you’re on the outs with God.
15 Young people are prone to foolishness and fads;
the cure comes through tough-minded discipline.
16 Exploit the poor or glad-hand the rich—whichever,
you’ll end up the poorer for it.
17-21 Listen carefully to my wisdom;
take to heart what I can teach you.
You’ll treasure its sweetness deep within;
you’ll give it bold expression in your speech.
To make sure your foundation is trust in God,
I’m laying it all out right now just for you.
I’m giving you thirty sterling principles—
tested guidelines to live by.
Believe me—these are truths that work,
and will keep you accountable
to those who sent you.
22-23 Don’t walk on the poor just because they’re poor,
and don’t use your position to crush the weak,
Because God will come to their defense;
the life you took, he’ll take from you and give back to them.
24-25 Don’t hang out with angry people;
don’t keep company with hotheads.
Bad temper is contagious—
don’t get infected.
26-27 Don’t gamble on the pot of gold at the end of the rainbow,
pawning your house against a lucky chance.
The time will come when you have to pay up;
you’ll be left with nothing but the shirt on your back.
28 Don’t stealthily move back the boundary lines
staked out long ago by your ancestors.
29 Observe people who are good at their work—
skilled workers are always in demand and admired;
they don’t take a backseat to anyone.
1 I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!
2-5 Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.
5-6 You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.
7-10 Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore—you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
