1 1-6 God spoke to Moses: “When anyone sins by betraying trust with God by deceiving his neighbor regarding something entrusted to him, or by robbing or cheating or threatening him; or if he has found something lost and lies about it and swears falsely regarding any of these sins that people commonly commit—when he sins and is found guilty, he must return what he stole or extorted, restore what was entrusted to him, return the lost thing he found, or anything else about which he swore falsely. He must make full compensation, add twenty percent to it, and hand it over to the owner on the same day he brings his Compensation-Offering. He must present to God as his Compensation-Offering a ram without any defect from the flock, assessed at the value of a Compensation-Offering.
7 “Thus the priest will make atonement for him before God and he’s forgiven of any of the things that one does that bring guilt.”
8-13 God spoke to Moses: “Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar. Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar. Then change clothes and carry the ashes outside the camp to a clean place. Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all. Keep the fire burning on the Altar continuously. It must not go out.
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14-18 “These are the instructions for the Grain-Offering. Aaron’s sons are to present it to God in front of the Altar. The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to God. Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place—in the Courtyard of the Tent of Meeting. They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. Any male descendant among Aaron’s sons may eat it. This is a fixed rule regarding God’s gifts, stretching down the generations. Anyone who touches these offerings must be holy.”
* * *
19-23 God spoke to Moses: “This is the offering which Aaron and his sons each are to present to God on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening. Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to God. Aaron’s son who is anointed to succeed him offers it to God—this is a fixed rule. The whole thing is burned. Every Grain-Offering of a priest is burned completely; it must not be eaten.”
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24-30 God spoke to Moses: “Tell Aaron and his sons, These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before God—the offering is most holy. The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting. Anyone who touches any of the meat must be holy. A garment that gets blood spattered on it must be washed in a holy place. Break the clay pot in which the meat was cooked. If it was cooked in a bronze pot, scour it and rinse it with water. Any male among the priestly families may eat it; it is most holy. But any Absolution-Offering whose blood is brought into the Tent of Meeting to make atonement in the Sanctuary must not be eaten, it has to be burned.”
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1 1-3 Listen, God! Please, pay attention!
Can you make sense of these ramblings,
my groans and cries?
King-God, I need your help.
Every morning
you’ll hear me at it again.
Every morning
I lay out the pieces of my life
on your altar
and watch for fire to descend.
4-6 You don’t socialize with Wicked,
or invite Evil over as your houseguest.
Hot-Air-Boaster collapses in front of you;
you shake your head over Mischief-Maker.
God destroys Lie-Speaker;
Blood-Thirsty and Truth-Bender disgust you.
7-8 And here I am, your invited guest—
it’s incredible!
I enter your house; here I am,
prostrate in your inner sanctum,
Waiting for directions
to get me safely through enemy lines.
9-10 Every word they speak is a land mine;
their lungs breathe out poison gas.
Their throats are gaping graves,
their tongues slick as mudslides.
Pile on the guilt, God!
Let their so-called wisdom wreck them.
Kick them out! They’ve had their chance.
11-12 But you’ll welcome us with open arms
when we run for cover to you.
Let the party last all night!
Stand guard over our celebration.
You are famous, God, for welcoming God-seekers,
for decking us out in delight.
1 1-2 Please, God, no more yelling,
no more trips to the woodshed.
Treat me nice for a change;
I’m so starved for affection.
2-3 Can’t you see I’m black-and-blue,
beaten up badly in bones and soul?
God, how long will it take
for you to let up?
4-5 Break in, God, and break up this fight;
if you love me at all, get me out of here.
I’m no good to you dead, am I?
I can’t sing in your choir if I’m buried in some tomb!
6-7 I’m tired of all this—so tired. My bed
has been floating forty days and nights
On the flood of my tears.
My mattress is soaked, soggy with tears.
The sockets of my eyes are black holes;
nearly blind, I squint and grope.
8-9 Get out of here, you Devil’s crew:
at last God has heard my sobs.
My requests have all been granted,
my prayers are answered.
10 Cowards, my enemies disappear.
Disgraced, they turn tail and run.
1 Good leadership is a channel of water controlled by God;
he directs it to whatever ends he chooses.
2 We justify our actions by appearances;
God examines our motives.
3 Clean living before God and justice with our neighbors
mean far more to God than religious performance.
4 Arrogance and pride—distinguishing marks in the wicked—
are just plain sin.
5 Careful planning puts you ahead in the long run;
hurry and scurry puts you further behind.
6 Make it to the top by lying and cheating;
get paid with smoke and a promotion—to death!
7 The wicked get buried alive by their loot
because they refuse to use it to help others.
8 Mixed motives twist life into tangles;
pure motives take you straight down the road.
9 Better to live alone in a tumbledown shack
than share a mansion with a nagging spouse.
10 Wicked souls love to make trouble;
they feel nothing for friends and neighbors.
11 Simpletons only learn the hard way,
but the wise learn by listening.
12 A God-loyal person will see right through the wicked
and undo the evil they’ve planned.
13 If you stop your ears to the cries of the poor,
your cries will go unheard, unanswered.
14 A quietly given gift soothes an irritable person;
a heartfelt present cools a hot temper.
15 Good people celebrate when justice triumphs,
but for the workers of evil it’s a bad day.
16 Whoever wanders off the straight and narrow
ends up in a congregation of ghosts.
17 You’re addicted to thrills? What an empty life!
The pursuit of pleasure is never satisfied.
18 What a bad person plots against the good, boomerangs;
the plotter gets it in the end.
19 Better to live in a tent in the wild
than with a cross and petulant spouse.
20 Valuables are safe in a wise person’s home;
fools put it all out for yard sales.
21 Whoever goes hunting for what is right and kind
finds life itself—glorious life!
22 One sage entered a whole city of armed soldiers—
their trusted defenses fell to pieces!
23 Watch your words and hold your tongue;
you’ll save yourself a lot of grief.
24 You know their names—Brash, Impudent, Blasphemer—
intemperate hotheads, every one.
25 Lazy people finally die of hunger
because they won’t get up and go to work.
26 Sinners are always wanting what they don’t have;
the God-loyal are always giving what they do have.
27 Religious performance by the wicked stinks;
it’s even worse when they use it to get ahead.
28 A lying witness is unconvincing;
a person who speaks truth is respected.
29 Unscrupulous people fake it a lot;
honest people are sure of their steps.
30 Nothing clever, nothing conceived, nothing contrived,
can get the better of God.
31 Do your best, prepare for the worst—
then trust God to bring victory.
1 And masters, treat your servants considerately. Be fair with them. Don’t forget for a minute that you, too, serve a Master—God in heaven.
2-4 Pray diligently. Stay alert, with your eyes wide open in gratitude. Don’t forget to pray for us, that God will open doors for telling the mystery of Christ, even while I’m locked up in this jail. Pray that every time I open my mouth I’ll be able to make Christ plain as day to them.
5-6 Use your heads as you live and work among outsiders. Don’t miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.
7-9 My good friend Tychicus will tell you all about me. He’s a trusted minister and companion in the service of the Master. I’ve sent him to you so that you would know how things are with us, and so he could encourage you in your faith. And I’ve sent Onesimus with him. Onesimus is one of you, and has become such a trusted and dear brother! Together they’ll bring you up-to-date on everything that has been going on here.
10-11 Aristarchus, who is in jail here with me, sends greetings; also Mark, cousin of Barnabas (you received a letter regarding him; if he shows up, welcome him); and also Jesus, the one they call Justus. These are the only ones left from the old crowd who have stuck with me in working for God’s kingdom. Don’t think they haven’t been a big help!
12-13 Epaphras, who is one of you, says hello. What a trooper he has been! He’s been tireless in his prayers for you, praying that you’ll stand firm, mature and confident in everything God wants you to do. I’ve watched him closely, and can report on how hard he has worked for you and for those in Laodicea and Hierapolis.
14 Luke, good friend and physician, and Demas both send greetings.
15 Say hello to our friends in Laodicea; also to Nympha and the church that meets in her house.
16 After this letter has been read to you, make sure it gets read also in Laodicea. And get the letter that went to Laodicea and have it read to you.
17 And, oh, yes, tell Archippus, “Do your best in the job you received from the Master. Do your very best.”
18 I’m signing off in my own handwriting—Paul. Remember to pray for me in this jail. Grace be with you.
