1 “If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.
2 “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;
3 “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
4 “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
5-6 “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.
“In this way, the priest will make atonement for your sin.
7-10 “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.
“In this way, the priest will make atonement for your sin and you’re forgiven.
11-12 “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.
13 “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”
14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.
“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.
17-18 “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.
18-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”
1 1-2 God! Look! Enemies past counting!
Enemies sprouting like mushrooms,
Mobs of them all around me, roaring their mockery:
“Hah! No help for him from God!”
3-4 But you, God, shield me on all sides;
You ground my feet, you lift my head high;
With all my might I shout up to God,
His answers thunder from the holy mountain.
5-6 I stretch myself out. I sleep.
Then I’m up again—rested, tall and steady,
Fearless before the enemy mobs
Coming at me from all sides.
7 Up, God! My God, help me!
Slap their faces,
First this cheek, then the other,
Your fist hard in their teeth!
8 Real help comes from God.
Your blessing clothes your people!
1 When I call, give me answers. God, take my side!
Once, in a tight place, you gave me room;
Now I’m in trouble again: grace me! hear me!
2 You rabble—how long do I put up with your scorn?
How long will you lust after lies?
How long will you live crazed by illusion?
3 Look at this: look
Who got picked by God!
He listens the split second I call to him.
4-5 Complain if you must, but don’t lash out.
Keep your mouth shut, and let your heart do the talking.
Build your case before God and wait for his verdict.
6-7 Why is everyone hungry for more? “More, more,” they say.
“More, more.”
I have God’s more-than-enough,
More joy in one ordinary day
7-8 Than they get in all their shopping sprees.
At day’s end I’m ready for sound sleep,
For you, God, have put my life back together.
1 Wine makes you mean, beer makes you quarrelsome—
a staggering drunk is not much fun.
2 Quick-tempered leaders are like mad dogs—
cross them and they bite your head off.
3 It’s a mark of good character to avert quarrels,
but fools love to pick fights.
4 A farmer too lazy to plant in the spring
has nothing to harvest in the fall.
5 Knowing what is right is like deep water in the heart;
a wise person draws from the well within.
6 Lots of people claim to be loyal and loving,
but where on earth can you find one?
7 God-loyal people, living honest lives,
make it much easier for their children.
8-9 Leaders who know their business and care
keep a sharp eye out for the shoddy and cheap,
For who among us can be trusted
to be always diligent and honest?
10 Switching price tags and padding the expense account
are two things God hates.
11 Young people eventually reveal by their actions
if their motives are on the up and up.
12 Ears that hear and eyes that see—
we get our basic equipment from God!
13 Don’t be too fond of sleep; you’ll end up in the poorhouse.
Wake up and get up; then there’ll be food on the table.
14 The shopper says, “That’s junk—I’ll take it off your hands,”
then goes off boasting of the bargain.
15 Drinking from the beautiful chalice of knowledge
is better than adorning oneself with gold and rare gems.
16 Hold tight to collateral on any loan to a stranger;
beware of accepting what a transient has pawned.
17 Stolen bread tastes sweet,
but soon your mouth is full of gravel.
18 Form your purpose by asking for counsel,
then carry it out using all the help you can get.
19 Gossips can’t keep secrets,
so never confide in blabbermouths.
20 Anyone who curses father and mother
extinguishes light and exists benighted.
21 A bonanza at the beginning
is no guarantee of blessing at the end.
22 Don’t ever say, “I’ll get you for that!”
Wait for God; he’ll settle the score.
23 God hates cheating in the marketplace;
rigged scales are an outrage.
24 The very steps we take come from God;
otherwise how would we know where we’re going?
25 An impulsive vow is a trap;
later you’ll wish you could get out of it.
26 After careful scrutiny, a wise leader
makes a clean sweep of rebels and dolts.
27 God is in charge of human life,
watching and examining us inside and out.
28 Love and truth form a good leader;
sound leadership is founded on loving integrity.
29 Youth may be admired for vigor,
but gray hair gives prestige to old age.
30 A good thrashing purges evil;
punishment goes deep within us.
1 1-2 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.
3-4 Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
5-8 And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That’s a life shaped by things and feelings instead of by God. It’s because of this kind of thing that God is about to explode in anger. It wasn’t long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it’s all gone for good: bad temper, irritability, meanness, profanity, dirty talk.
9-11 Don’t lie to one another. You’re done with that old life. It’s like a filthy set of ill-fitting clothes you’ve stripped off and put in the fire. Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it. All the old fashions are now obsolete. Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.
12-14 So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.
15-17 Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.
* * *
18 Wives, understand and support your husbands by submitting to them in ways that honor the Master.
19 Husbands, go all out in love for your wives. Don’t take advantage of them.
20 Children, do what your parents tell you. This delights the Master no end.
21 Parents, don’t come down too hard on your children or you’ll crush their spirits.
22-25 Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work.
