1 ‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible. 2 Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty. 3 Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty. 4 Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these. 5 So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed. 6 He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
7 ‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering. 8 He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely]. 9 He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering. 10 The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.
11 ‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering. 12 He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering. 13 In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’”
14 Then the Lord spoke to Moses, saying, 15 “If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering. 16 He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.
17 “Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment. 18 He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven. 19 It is a guilt offering; he was certainly guilty before the Lord.”
1 O Lord, how my enemies have increased!
Many are rising up against me.
2
Many are saying of me,
“There is no help [no salvation] for him in God.” Selah.
3
But You, O Lord, are a shield for me,
My glory [and my honor], and the One who lifts my head.
4
With my voice I was crying to the Lord,
And He answered me from His holy mountain. Selah.
5
I lay down and slept [safely];
I awakened, for the Lord sustains me.
6
I will not be intimidated or afraid of the ten thousands
Who have set themselves against me all around.
7
Arise, O Lord; save me, O my God!
For You have struck all my enemies on the cheek;
You have shattered the teeth of the wicked.
8
Salvation belongs to the Lord;
May Your blessing be upon Your people. Selah.
1 Answer me when I call, O God of my righteousness!
You have freed me when I was hemmed in and relieved me when I was in distress;
Be gracious to me and hear [and respond to] my prayer.
2
O sons of men, how long will my honor and glory be [turned into] shame?
How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah.
3
But know that the Lord has set apart for Himself [and dealt wonderfully with] the godly man [the one of honorable character and moral courage—the one who does right].
The Lord hears and responds when I call to Him.
4
Tremble [with anger or fear], and do not sin;
Meditate in your heart upon your bed and be still [reflect on your sin and repent of your rebellion]. Selah.
5
Offer righteous sacrifices;
Trust [confidently] in the Lord.
6
Many are saying, “Oh, that we might see some good!”
Lift up the light of Your face upon us, O Lord.
7
You have put joy in my heart,
More than [others know] when their wheat and new wine have yielded abundantly.
8
In peace [and with a tranquil heart] I will both lie down and sleep,
For You alone, O Lord, make me dwell in safety and confident trust.
1 Wine is a mocker, strong drink a riotous brawler;
And whoever is intoxicated by it is not wise.
2
The terror of a king is like the roaring of a lion;
Whoever provokes him to anger forfeits his own life.
3
It is an honor for a man to keep away from strife [by handling situations with thoughtful foresight],
But any fool will [start a] quarrel [without regard for the consequences].
4
The lazy man does not plow when the winter [planting] season arrives;
So he begs at the [next] harvest and has nothing [to reap].
5
A plan (motive, wise counsel) in the heart of a man is like water in a deep well,
But a man of understanding draws it out.
6
Many a man proclaims his own loyalty and goodness,
But who can find a faithful and trustworthy man?
7
The righteous man who walks in integrity and lives life in accord with his [godly] beliefs—
How blessed [happy and spiritually secure] are his children after him [who have his example to follow].
8
A [discerning] king who sits on the throne of judgment
Sifts all evil [like chaff] with his eyes [and cannot be easily fooled].
9
Who can say, “I have cleansed my heart,
I am pure from my sin?”
10
Differing weights [one for buying and another for selling] and differing measures,
Both of them are detestable and offensive to the Lord.
11
Even a boy is known and distinguished by his acts,
Whether his conduct is pure and right.
12
The hearing ear and the seeing eye,
The [omnipotent] Lord has made both of them.
13
Do not love [excessive] sleep, or you will become poor;
Open your eyes [so that you can do your work] and you will be satisfied with bread.
14
“It is [almost] worthless, it is [almost] worthless,” says the buyer [as he negotiates the price];
But when he goes his way, then he boasts [about his bargain].
15
There is gold, and an abundance of pearls,
But the lips of knowledge are a vessel of preciousness [the most precious of all].
16
[The judge tells the creditor], “Take the clothes of one who is surety for a stranger;
And hold him in pledge [when he guarantees a loan] for foreigners.”
17
Food gained by deceit is sweet to a man,
But afterward his mouth will be filled with gravel [just as sin may be sweet at first, but later its consequences bring despair].
18
Plans are established by counsel;
So make war [only] with wise guidance.
19
He who goes about as a gossip reveals secrets;
Therefore do not associate with a gossip [who talks freely or flatters].
20
Whoever curses his father or his mother,
His lamp [of life] will be extinguished in time of darkness.
21
An inheritance hastily gained [by greedy, unjust means] at the beginning
Will not be blessed in the end.
22
Do not say, “I will repay evil”;
Wait [expectantly] for the Lord, and He will rescue and save you.
23
Differing weights are detestable and offensive to the Lord,
And fraudulent scales are not good.
24
Man’s steps are ordered and ordained by the Lord.
How then can a man [fully] understand his way?
25
It is a trap for a man to [speak a vow of consecration and] say rashly, “It is holy!”
And [not until] afterward consider [whether he can fulfill it].
26
A wise king sifts out the wicked [from among the good]
And drives the [threshing] wheel over them [to separate the chaff from the grain].
27
The spirit (conscience) of man is the lamp of the Lord,
Searching and examining all the innermost parts of his being.
28
Loyalty and mercy, truth and faithfulness, protect the king,
And he upholds his throne by lovingkindness.
29
The glory of young men is their [physical] strength,
And the honor of aged men is their gray head [representing wisdom and experience].
30
Blows that wound cleanse away evil,
And strokes reach to the innermost parts.
1 Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God. 2 Set your mind and keep focused habitually on the things above [the heavenly things], not on things that are on the earth [which have only temporal value]. 3 For you died [to this world], and your [new, real] life is hidden with Christ in God. 4 When Christ, who is our life, appears, then you also will appear with Him in glory.
5 So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God]. 6 Because of these [sinful] things the [divine] wrath of God is coming on the sons of disobedience [those who fail to listen and who routinely and obstinately disregard God’s precepts], 7 and in these [sinful things] you also once walked, when you were habitually living in them [without the knowledge of Christ]. 8 But now rid yourselves [completely] of all these things: anger, rage, malice, slander, and obscene (abusive, filthy, vulgar) language from your mouth. 9 Do not lie to one another, for you have stripped off the old self with its evil practices, 10 and have put on the new [spiritual] self who is being continually renewed in true knowledge in the image of Him who created the new self— 11 a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
12 So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper]; 13 bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive. 14 Beyond all these things put on and wrap yourselves in [unselfish] love, which is the perfect bond of unity [for everything is bound together in agreement when each one seeks the best for others]. 15 Let the peace of Christ [the inner calm of one who walks daily with Him] be the controlling factor in your hearts [deciding and settling questions that arise]. To this peace indeed you were called as members in one body [of believers]. And be thankful [to God always]. 16 Let the [spoken] word of Christ have its home within you [dwelling in your heart and mind—permeating every aspect of your being] as you teach [spiritual things] and admonish and train one another with all wisdom, singing psalms and hymns and spiritual songs with thankfulness in your hearts to God. 17 Whatever you do [no matter what it is] in word or deed, do everything in the name of the Lord Jesus [and in dependence on Him], giving thanks to God the Father through Him.
18 Wives, be subject to your husbands [out of respect for their position as protector, and their accountability to God], as is proper and fitting in the Lord. 19 Husbands, love your wives [with an affectionate, sympathetic, selfless love that always seeks the best for them] and do not be embittered or resentful toward them [because of the responsibilities of marriage]. 20 Children, obey your parents [as God’s representatives] in all things, for this [attitude of respect and obedience] is well-pleasing to the Lord [and will bring you God’s promised blessings]. 21 Fathers, do not provoke or irritate or exasperate your children [with demands that are trivial or unreasonable or humiliating or abusive; nor by favoritism or indifference; treat them tenderly with lovingkindness], so they will not lose heart and become discouraged or unmotivated [with their spirits broken].
22 Servants, in everything obey those who are your masters on earth, not only with external service, as those who merely please people, but with sincerity of heart because of your fear of the Lord. 23 Whatever you do [whatever your task may be], work from the soul [that is, put in your very best effort], as [something done] for the Lord and not for men, 24 knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve. 25 For he who does wrong will be punished for his wrongdoing, and [with God] there is no partiality [no special treatment based on a person’s position in life].
