1 1-2 On the eighth day, Moses called in Aaron and his sons and the leaders of Israel. He spoke to Aaron: “Take a bull-calf for your Absolution-Offering and a ram for your Whole-Burnt-Offering, both without defect, and offer them to God.
3-4 “Then tell the People of Israel, Take a male goat for an Absolution-Offering and a calf and a lamb, both yearlings without defect, for a Whole-Burnt-Offering and a bull and a ram for a Peace-Offering, to be sacrificed before God with a Grain-Offering mixed with oil, because God will appear to you today.”
5-6 They brought the things that Moses had ordered to the Tent of Meeting. The whole congregation came near and stood before God. Moses said, “This is what God commanded you to do so that the Shining Glory of God will appear to you.”
7 Moses instructed Aaron, “Approach the Altar and sacrifice your Absolution-Offering and your Whole-Burnt-Offering. Make atonement for yourself and for the people. Sacrifice the offering that is for the people and make atonement for them, just as God commanded.”
8-11 Aaron approached the Altar and slaughtered the calf as an Absolution-Offering for himself. Aaron’s sons brought the blood to him. He dipped his finger in the blood and smeared some of it on the horns of the Altar. He poured out the rest of the blood at the base of the Altar. He burned the fat, the kidneys, and the lobe of the liver from the Absolution-Offering on the Altar, just as God had commanded Moses. He burned the meat and the skin outside the camp.
12-14 Then he slaughtered the Whole-Burnt-Offering. Aaron’s sons handed him the blood and he threw it against each side of the Altar. They handed him the pieces and the head and he burned these on the Altar. He washed the entrails and the legs and burned them on top of the Whole-Burnt-Offering on the Altar.
15-21 Next Aaron presented the offerings of the people. He took the male goat, the Absolution-Offering for the people, slaughtered it, and offered it as an Absolution-Offering just as he did with the first offering. He presented the Whole-Burnt-Offering following the same procedures. He presented the Grain-Offering by taking a handful of it and burning it on the Altar along with the morning Whole-Burnt-Offering. He slaughtered the bull and the ram, the people’s Peace-Offerings. Aaron’s sons handed him the blood and he threw it against each side of the Altar. The fat pieces from the bull and the ram—the fat tail and the fat that covers the kidney and the lobe of the liver—they laid on the breasts and Aaron burned it on the Altar. Aaron waved the breasts and the right thigh before God as a Wave-Offering, just as God commanded.
22-24 Aaron lifted his hands over the people and blessed them. Having completed the rituals of the Absolution-Offering, the Whole-Burnt-Offering, and the Peace-Offering, he came down from the Altar. Moses and Aaron entered the Tent of Meeting. When they came out they blessed the people and the Glory of God appeared to all the people. Fire blazed out from God and consumed the Whole-Burnt-Offering and the fat pieces on the Altar. When all the people saw it happen they cheered loudly and then fell down, bowing in reverence.
1 1-2 God, are you avoiding me?
Where are you when I need you?
Full of hot air, the wicked
are hot on the trail of the poor.
Trip them up, tangle them up
in their fine-tuned plots.
3-4 The wicked are windbags,
the swindlers have foul breath.
The wicked snub God,
their noses stuck high in the air.
Their graffiti are scrawled on the walls:
“Catch us if you can!” “God is dead.”
5-6 They care nothing for what you think;
if you get in their way, they blow you off.
They live (they think) a charmed life:
“We can’t go wrong. This is our lucky year!”
7-8 They carry a mouthful of spells,
their tongues spit venom like adders.
They hide behind ordinary people,
then pounce on their victims.
9 They mark the luckless,
then wait like a hunter in a blind;
When the poor wretch wanders too close,
they stab him in the back.
10-11 The hapless fool is kicked to the ground,
the unlucky victim is brutally axed.
He thinks God has dumped him,
he’s sure that God is indifferent to his plight.
12-13 Time to get up, God—get moving.
The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
and get away with it,
Why the wicked are so cocksure
they’ll never come up for audit.
14 But you know all about it—
the contempt, the abuse.
I dare to believe that the luckless
will get lucky someday in you.
You won’t let them down:
orphans won’t be orphans forever.
15-16 Break the wicked right arms,
break all the evil left arms.
Search and destroy
every sign of crime.
God’s grace and order wins;
godlessness loses.
17-18 The victim’s faint pulse picks up;
the hearts of the hopeless pump red blood
as you put your ear to their lips.
Orphans get parents,
the homeless get homes.
The reign of terror is over,
the rule of the gang lords is ended.
1 1-2 Don’t envy bad people;
don’t even want to be around them.
All they think about is causing a disturbance;
all they talk about is making trouble.
3-4 It takes wisdom to build a house,
and understanding to set it on a firm foundation;
It takes knowledge to furnish its rooms
with fine furniture and beautiful draperies.
5-6 It’s better to be wise than strong;
intelligence outranks muscle any day.
Strategic planning is the key to warfare;
to win, you need a lot of good counsel.
7 Wise conversation is way over the head of fools;
in a serious discussion they haven’t a clue.
8-9 The person who’s always cooking up some evil
soon gets a reputation as prince of rogues.
Fools incubate sin;
cynics desecrate beauty.
10 If you fall to pieces in a crisis,
there wasn’t much to you in the first place.
11-12 Rescue the perishing;
don’t hesitate to step in and help.
If you say, “Hey, that’s none of my business,”
will that get you off the hook?
Someone is watching you closely, you know—
Someone not impressed with weak excuses.
13-14 Eat honey, dear child—it’s good for you—
and delicacies that melt in your mouth.
Likewise knowledge,
and wisdom for your soul—
Get that and your future’s secured,
your hope is on solid rock.
15-16 Don’t interfere with good people’s lives;
don’t try to get the best of them.
No matter how many times you trip them up,
God-loyal people don’t stay down long;
Soon they’re up on their feet,
while the wicked end up flat on their faces.
17-18 Don’t laugh when your enemy falls;
don’t gloat over his collapse.
God might see, and become very provoked,
and then take pity on his plight.
19-20 Don’t bother your head with braggarts
or wish you could succeed like the wicked.
Those people have no future at all;
they’re headed down a dead-end street.
21-22 Fear God, dear child—respect your leaders;
don’t be defiant or mutinous.
Without warning your life can turn upside down,
and who knows how or when it might happen?
23 It’s wrong, very wrong,
to go along with injustice.
24-25 Whoever whitewashes the wicked
gets a black mark in the history books,
But whoever exposes the wicked
will be thanked and rewarded.
26 An honest answer
is like a warm hug.
27 First plant your fields;
then build your barn.
28-29 Don’t talk about your neighbors behind their backs—
no slander or gossip, please.
Don’t say to anyone, “I’ll get back at you for what you did to me.
I’ll make you pay for what you did!”
30-34 One day I walked by the field of an old lazybones,
and then passed the vineyard of a slob;
They were overgrown with weeds,
thick with thistles, all the fences broken down.
I took a long look and pondered what I saw;
the fields preached me a sermon and I listened:
“A nap here, a nap there, a day off here, a day off there,
sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
with poverty as your permanent houseguest!”
1 1-2 So when we couldn’t stand being separated from you any longer and could find no way to visit you ourselves, we stayed in Athens and sent Timothy to get you up and about, cheering you on so you wouldn’t be discouraged by these hard times. He’s a brother and companion in the faith, God’s man in spreading the Message, preaching Christ.
3-5 Not that the troubles should come as any surprise to you. You’ve always known that we’re in for this kind of thing. It’s part of our calling. When we were with you, we made it quite clear that there was trouble ahead. And now that it’s happened, you know what it’s like. That’s why I couldn’t quit worrying; I had to know for myself how you were doing in the faith. I didn’t want the Tempter getting to you and tearing down everything we had built up together.
6-8 But now that Timothy is back, bringing this terrific report on your faith and love, we feel a lot better. It’s especially gratifying to know that you continue to think well of us, and that you want to see us as much as we want to see you! In the middle of our trouble and hard times here, just knowing how you’re doing keeps us going. Knowing that your faith is alive keeps us alive.
9-10 What would be an adequate thanksgiving to offer God for all the joy we experience before him because of you? We do what we can, praying away, night and day, asking for the bonus of seeing your faces again and doing what we can to help when your faith falters.
11-13 May God our Father himself and our Master Jesus clear the road to you! And may the Master pour on the love so it fills your lives and splashes over on everyone around you, just as it does from us to you. May you be infused with strength and purity, filled with confidence in the presence of God our Father when our Master Jesus arrives with all his followers.
