1 1-2 That same day Nadab and Abihu, Aaron’s sons, took their censers, put hot coals and incense in them, and offered “strange” fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God’s presence.
3 Moses said to Aaron, “This is what God meant when he said,
To the one who comes near me,
I will show myself holy;
Before all the people,
I will show my glory.”
Aaron was silent.
4-5 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron’s uncle. He said, “Come. Carry your dead cousins outside the camp, away from the Sanctuary.” They came and carried them off, outside the camp, just as Moses had directed.
6-7 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, “No mourning rituals for you—unkempt hair, torn clothes—or you’ll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don’t leave the entrance to the Tent of Meeting lest you die, because God’s anointing oil is on you.”
They did just as Moses said.
* * *
8-11 God instructed Aaron: “When you enter the Tent of Meeting, don’t drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses.”
12-15 Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, “Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what God commanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God.”
16-18 When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, “Why didn’t you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded.”
19 Aaron replied to Moses, “Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I’ve lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?”
20 When Moses heard this response, he accepted it.
1 1-3 I’ve already run for dear life
straight to the arms of God.
So why would I run away now
when you say,
“Run to the mountains; the evil
bows are bent, the wicked arrows
Aimed to shoot under cover of darkness
at every heart open to God.
The bottom’s dropped out of the country;
good people don’t have a chance”?
4-6 But God hasn’t moved to the mountains;
his holy address hasn’t changed.
He’s in charge, as always, his eyes
taking everything in, his eyelids
Unblinking, examining Adam’s flesh and blood
inside and out, not missing a thing.
He tests the good and the bad alike;
if anyone cheats, God’s outraged.
Fail the test and you’re out,
out in a hail of firestones,
Drinking from a canteen
filled with hot desert wind.
7 God’s business is putting things right;
he loves getting the lines straight,
Setting us straight. Once we’re standing tall,
we can look him straight in the eye.
1 1-2 Quick, God, I need your helping hand!
The last decent person just went down,
All the friends I depended on gone.
Everyone talks in lie language;
Lies slide off their oily lips.
They doubletalk with forked tongues.
3-4 Slice their lips off their faces! Pull
The braggart tongues from their mouths!
I’m tired of hearing, “We can talk anyone into anything!
Our lips manage the world.”
5 Into the hovels of the poor,
Into the dark streets where the homeless groan, God speaks:
“I’ve had enough; I’m on my way
To heal the ache in the heart of the wretched.”
6-8 God’s words are pure words,
Pure silver words refined seven times
In the fires of his word-kiln,
Pure on earth as well as in heaven.
God, keep us safe from their lies,
From the wicked who stalk us with lies,
From the wicked who collect honors
For their wonderful lies.
1 There are also these proverbs of Solomon,
collected by scribes of Hezekiah, king of Judah.
2 God delights in concealing things;
scientists delight in discovering things.
3 Like the horizons for breadth and the ocean for depth,
the understanding of a good leader is broad and deep.
4-5 Remove impurities from the silver
and the silversmith can craft a fine chalice;
Remove the wicked from leadership
and authority will be credible and God-honoring.
6-7 Don’t work yourself into the spotlight;
don’t push your way into the place of prominence.
It’s better to be promoted to a place of honor
than face humiliation by being demoted.
8 Don’t jump to conclusions—there may be
a perfectly good explanation for what you just saw.
9-10 In the heat of an argument,
don’t betray confidences;
Word is sure to get around,
and no one will trust you.
11-12 The right word at the right time
is like a custom-made piece of jewelry,
And a wise friend’s timely reprimand
is like a gold ring slipped on your finger.
13 Reliable friends who do what they say
are like cool drinks in sweltering heat—refreshing!
14 Like billowing clouds that bring no rain
is the person who talks big but never produces.
15 Patient persistence pierces through indifference;
gentle speech breaks down rigid defenses.
16-17 When you’re given a box of candy, don’t gulp it all down;
eat too much chocolate and you’ll make yourself sick;
And when you find a friend, don’t outwear your welcome;
show up at all hours and he’ll soon get fed up.
18 Anyone who tells lies against the neighbors
in court or on the street is a loose cannon.
19 Trusting a double-crosser when you’re in trouble
is like biting down on an abscessed tooth.
20 Singing light songs to the heavyhearted
is like pouring salt in their wounds.
21-22 If you see your enemy hungry, go buy him lunch;
if he’s thirsty, bring him a drink.
Your generosity will surprise him with goodness,
and God will look after you.
23 A north wind brings stormy weather,
and a gossipy tongue stormy looks.
24 Better to live alone in a tumbledown shack
than share a mansion with a nagging spouse.
25 Like a cool drink of water when you’re worn out and weary
is a letter from a long-lost friend.
26 A good person who gives in to a bad person
is a muddied spring, a polluted well.
27 It’s not smart to stuff yourself with sweets,
nor is glory piled on glory good for you.
28 A person without self-control
is like a house with its doors and windows knocked out.
1 1-3 One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.
Keep yourselves from sexual promiscuity.
4-5 Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.
6-7 Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, grungy life but into something holy and beautiful—as beautiful on the inside as the outside.
8 If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.
9-10 Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.
11-12 Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.
13-14 And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18 And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
