Sunday

September 22, 2024


Section 1 of 4

2 Samuel 19

About 5.5 Minutes

Then it was reported to Joab, “Behold, the king is weeping and he mourns for Absalom.” So the victory that day was turned into mourning for all the people, because the people heard it said that day, “The king is in mourning over his son.” And the people entered the city surreptitiously that day, just as people who are humiliated surreptitiously flee in battle. And the king covered his face and cried out with a loud voice, “My son Absalom, Absalom, my son, my son!” Then Joab came into the house to the king and said, “Today you have shamed all your servants, who have saved your life today and the lives of your sons and daughters, the lives of your wives, and the lives of your concubines, by loving those who hate you, and by hating those who love you. For you have revealed today that commanders and servants are nothing to you; for I know today that if Absalom were alive and all of us were dead today, then it would be right as far as you are concerned. Now therefore arise, go out and speak kindly to your servants, for I swear by the Lord, if you do not go out, no man will stay the night with you, and this will be worse for you than all the misfortune that has happened to you from your youth until now!”

So the king got up and sat at the gate. When they told all the people, saying, “Behold, the king is sitting at the gate,” then all the people came before the king.

Now Israel had fled, each to his tent. And all the people were quarreling throughout the tribes of Israel, saying, “The king rescued us from the hands of our enemies and saved us from the hands of the Philistines, but now he has fled out of the land from Absalom. 10 However, Absalom, whom we anointed over us, has died in battle. Now then, why are you silent about bringing the king back?”

11 Then King David sent word to Zadok and Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the word of all Israel has come to the king, even to his house? 12 You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my bone and my flesh? May God do so to me, and more so, if you will not be commander of the army for me continually, in place of Joab.’” 14 So he turned the hearts of all the men of Judah as one man, so that they sent word to the king, saying, “Return, you and all your servants.” 15 The king then returned and came as far as the Jordan. And the men of Judah came to Gilgal in order to go to meet the king, to escort the king across the Jordan.

16 Then Shimei the son of Gera, the Benjaminite who was from Bahurim, hurried and came down with the men of Judah to meet King David. 17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they rushed to the Jordan before the king. 18 Then they crossed the shallow places repeatedly to bring over the king’s household, and to do what was good in his sight. And Shimei the son of Gera fell down before the king as he was about to cross the Jordan. 19 And he said to the king, “May my lord not consider me guilty, nor call to mind what your servant did wrong on the day when my lord the king went out from Jerusalem, so that the king would take it to heart. 20 For your servant knows that I have sinned; so behold, I have come today, the first of all the house of Joseph to go down to meet my lord the king.” 21 But Abishai the son of Zeruiah responded, “Should Shimei not be put to death for this, the fact that he cursed the Lords anointed?” 22 David then said, “What is there between you and me, you sons of Zeruiah, that you should be an adversary to me today? Should anyone be put to death in Israel today? For do I not know that I am king over Israel today?” 23 So the king said to Shimei, “You shall not die.” The king also swore to him.

24 Then Mephibosheth the grandson of Saul came down to meet the king; but he had neither tended to his feet, nor trimmed his mustache, nor washed his clothes since the day the king departed until the day he came home in peace. 25 And it was when he came from Jerusalem to meet the king, that the king said to him, “Why did you not go with me, Mephibosheth?” 26 So he said, “My lord the king, my servant betrayed me; for your servant said, ‘I will saddle the donkey for myself so that I may ride on it and go with the king,’ since your servant cannot walk. 27 Furthermore, he has slandered your servant to my lord the king; but my lord the king is like the angel of God, therefore do what is good in your sight. 28 For all my father’s household was only people worthy of death to my lord the king; yet you placed your servant among those who ate at your own table. So what right do I still have, that I should complain anymore to the king?” 29 So the king said to him, “Why do you still speak of your affairs? I have decided, ‘You and Ziba shall divide the land.’” 30 And Mephibosheth said to the king, “Let him even take it all, since my lord the king has come safely to his own house.”

31 Now Barzillai the Gileadite had come down from Rogelim; and he went on to the Jordan with the king to escort him over the Jordan. 32 Barzillai was very old: eighty years old; and he had provided the king food while he stayed in Mahanaim, for he was a very great man. 33 So the king said to Barzillai, “You cross over with me, and I will provide you food in Jerusalem with me.” 34 But Barzillai said to the king, “How long do I still have to live, that I should go up with the king to Jerusalem? 35 I am now eighty years old. Can I distinguish between good and bad? Or can your servant taste what I eat or what I drink? Or can I still hear the voice of men and women singing? Why then should your servant be an added burden to my lord the king? 36 Your servant would merely cross over the Jordan with the king. So why should the king compensate me with this reward? 37 Please let your servant return, so that I may die in my own city near the grave of my father and my mother. However, here is your servant Chimham; let him cross over with my lord the king, and do for him what is good in your sight.” 38 And the king answered, “Chimham shall cross over with me, and I will do for him what is good in your sight; and whatever you require of me, I will do for you.” 39 All the people crossed over the Jordan and the king crossed too. The king then kissed Barzillai and blessed him, and he returned to his place.

40 Now the king went on to Gilgal, and Chimham went on with him; and all the people of Judah and also half the people of Israel accompanied the king. 41 And behold, all the men of Israel came to the king and said to the king, “Why have our brothers, the men of Judah, abducted you and brought the king and his household and all David’s men with him, over the Jordan?” 42 Then all the men of Judah answered the men of Israel, “Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king’s expense, or has anything been taken for us?” 43 But the men of Israel answered the men of Judah and said, “We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?” Yet the words of the men of Judah were harsher than the words of the men of Israel.


Section 2 of 4

2 Corinthians 12

About 2.5 Minutes

Boasting is necessary, though it is not beneficial; but I will go on to visions and revelations of the Lord. I know a man in Christ, who fourteen years ago—whether in the body I do not know, or out of the body I do not know, God knows—such a man was caught up to the third heaven. And I know how such a man—whether in the body or apart from the body I do not know, God knows— was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak. In behalf of such a man I will boast; but in my own behalf I will not boast, except regarding my weaknesses. For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me.

Because of the extraordinary greatness of the revelations, for this reason, to keep me from exalting myself, there was given to me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I pleaded with the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I delight in weaknesses, in insults, in distresses, in persecutions, in difficulties, in behalf of Christ; for when I am weak, then I am strong.

11 I have become foolish; you yourselves compelled me. Actually I should have been commended by you, since I was in no respect inferior to the most eminent apostles, even though I am a nobody. 12 The distinguishing marks of a true apostle were performed among you with all perseverance, by signs, wonders, and miracles. 13 For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!

14 Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for their parents, but parents for their children. 15 I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less? 16 But be that as it may, I did not burden you myself; nevertheless, devious person that I am, I took you in by deceit. 17 Certainly I have not taken advantage of you through any of those whom I have sent to you, have I? 18 I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps?

19 All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for building you up, beloved. 20 For I am afraid that perhaps when I come I may find you to be not what I wish, and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, selfishness, slanders, gossip, arrogance, disturbances; 21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, sexual immorality, and indecent behavior which they have practiced.


Section 3 of 4

Ezekiel 26

About 3 Minutes

Now in the eleventh year, on the first of the month, the word of the Lord came to me, saying, “Son of man, because Tyre has said in regard to Jerusalem, ‘Aha! The gateway of the peoples is broken; it has opened to me. I shall be filled, now that she is laid waste,’ therefore this is what the Lord God says: ‘Behold, I am against you, Tyre, and I will bring up many nations against you, as the sea brings up its waves. They will destroy the walls of Tyre and tear down her towers; and I will sweep her debris away from her and make her a bare rock. She will become a dry place for the spreading of nets in the midst of the sea, for I have spoken,’ declares the Lord God; ‘and she will become plunder for the nations. Also her daughters who are on the mainland will be killed by the sword, and they will know that I am the Lord.’”

For the Lord God says this: “Behold, I am going to bring upon Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, chariots, cavalry, and a great army. He will kill your daughters on the mainland with the sword; and he will make siege walls against you, pile up an assault ramp against you, and raise up a large shield against you. And he will direct the blow of his battering rams against your walls, and he will tear down your towers with his axes. 10 Because of the multitude of his horses, the dust raised by them will cover you; your walls will shake from the noise of cavalry, wagons, and chariots when he enters your gates as warriors enter a city that is breached. 11 With the hoofs of his horses he will trample all your streets. He will kill your people with the sword, and your strong pillars will go down to the ground. 12 Also they will take your riches as spoils and plunder your merchandise, tear down your walls and destroy your delightful houses, and throw your stones, your timbers, and your debris into the water. 13 So I will put an end to the sound of your songs, and the sound of your harps will no longer be heard. 14 I will turn you into a bare rock; you will become a dry place for the spreading of nets. You will not be rebuilt, for I the Lord have spoken,” declares the Lord God.

15 The Lord God says this to Tyre: “Will the coastlands not shake from the sound of your downfall when the wounded groan, when the slaughter takes place in your midst? 16 Then all the princes of the sea will descend from their thrones, remove their robes, and strip off their colorfully woven garments. They will clothe themselves with trembling; they will sit on the ground, tremble again and again, and be appalled at you. 17 And they will take up a song of mourning over you and say to you,

‘How you have perished, you inhabited one,
From the seas, you famous city,
Which was mighty on the sea,
She and her inhabitants,
Who imposed her terror
On all her inhabitants!
18 Now the coastlands will tremble
On the day of your downfall;
Yes, the coastlands which are by the sea
Will be horrified at your passing.’”

19 For this is what the Lord God says: “When I make you a desolate city, like the cities which are not inhabited, when I bring up the deep over you and the great waters cover you, 20 then I will bring you down with those who go down to the pit, to the people of old, and I will make you remain in the lower parts of the earth, like the ancient ruins, with those who go down to the pit, so that you will not be inhabited; but I will put glory in the land of the living. 21 I will cause you sudden terrors and you will no longer exist; though you will be sought, you will never be found again,” declares the Lord God.


Section 4 of 4

Psalms 74

About 2.5 Minutes

God, why have You rejected us forever?
Why does Your anger smoke against the sheep of Your pasture?
Remember Your congregation, which You purchased of old,
Which You have redeemed to be the tribe of Your inheritance;
And this Mount Zion, where You have dwelt.
Step toward the irreparable ruins;
The enemy has damaged everything in the sanctuary.
Your adversaries have roared in the midst of Your meeting place;
They have set up their own signs as signs.
It seems like one bringing up
His axe into a forest of trees.
And now they break down all its carved work
With axe and hammers.
They have burned Your sanctuary to the ground;
They have defiled the dwelling place of Your name.
They said in their heart, “Let’s completely subdue them.”
They have burned all the meeting places of God in the land.
We do not see our signs;
There is no longer any prophet,
Nor is there anyone among us who knows how long.
10 How long, God, will the enemy taunt You?
Shall the enemy treat Your name disrespectfully forever?
11 Why do You withdraw Your hand, even Your right hand?
Extend it from Your chest and destroy them!

12 Yet God is my King from long ago,
Who performs acts of salvation in the midst of the earth.
13 You divided the sea by Your strength;
You broke the heads of the sea monsters in the waters.
14 You crushed the heads of Leviathan;
You gave him as food for the creatures of the wilderness.
15 You broke open springs and torrents;
You dried up ever-flowing streams.
16 Yours is the day, Yours also is the night;
You have prepared the light and the sun.
17 You have established all the boundaries of the earth;
You have created summer and winter.

18 Remember this, Lord, that the enemy has taunted You,
And a foolish people has treated Your name disrespectfully.
19 Do not give the soul of Your turtledove to the wild animal;
Do not forget the life of Your afflicted forever.
20 Consider the covenant;
For the dark places of the land are full of the places of violence.
21 May the oppressed person not return dishonored;
May the afflicted and the needy praise Your name.

22 Arise, God, and plead Your own cause;
Remember how the foolish person taunts You all day long.
23 Do not forget the voice of Your adversaries,
The uproar of those who rise against You, which ascends continually.

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