1 Now as Jacob went on his way, the angels of God met him. 2 And when he saw them, Jacob said, “This is God’s camp.” So he named that place Mahanaim.
3 Then Jacob sent messengers ahead of himself to his brother Esau in the land of Seir, the country of Edom. 4 He commanded them, saying, “This is what you shall say to my lord Esau: ‘Your servant Jacob says the following: “I have resided with Laban, and stayed until now; 5 and I have oxen, donkeys, flocks, and male and female servants; and I have sent messengers to tell my lord, so that I may find favor in your sight.”’”
6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and furthermore he is coming to meet you, and four hundred men are with him.” 7 Then Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks, the herds, and the camels, into two companies; 8 for he said, “If Esau comes to the one company and attacks it, then the company which is left will escape.”
9 Then Jacob said, “God of my father Abraham and God of my father Isaac, Lord, who said to me, ‘Return to your country and to your relatives, and I will make you prosper,’ 10 I am unworthy of all the favor and of all the faithfulness, which You have shown to Your servant; for with only my staff I crossed this Jordan, and now I have become two companies. 11 Save me, please, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children. 12 For You said, ‘I will assuredly make you prosper and make your descendants as the sand of the sea, which is too great to be counted.’”
13 So he spent the night there. Then he selected from what he had with him a gift for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their colts, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. 16 Then he placed them in the care of his servants, every flock by itself, and said to his servants, “Pass on ahead of me, and put a space between flocks.” 17 And he commanded the one in front, saying, “When my brother Esau meets you and asks you, saying, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’ 18 then you shall say, ‘These belong to your servant Jacob; it is a gift sent to my lord Esau. And behold, he also is behind us.’” 19 Then he commanded also the second and the third, and all those who followed the flocks, saying, “In this way you shall speak to Esau when you find him; 20 and you shall say, ‘Behold, your servant Jacob also is behind us.’” For he said, “I will appease him with the gift that goes ahead of me. Then afterward I will see his face; perhaps he will accept me.” 21 So the gift passed on ahead of him, while he himself spent that night in the camp.
22 Now he got up that same night and took his two wives, his two female slaves, and his eleven children, and crossed the shallow place of the Jabbok. 23 He took them and sent them across the stream. And he sent across whatever he had.
24 Then Jacob was left alone, and a man wrestled with him until daybreak. 25 When the man saw that he had not prevailed against him, he touched the socket of Jacob’s hip; and the socket of Jacob’s hip was dislocated while he wrestled with him. 26 Then he said, “Let me go, for the dawn is breaking.” But he said, “I will not let you go unless you bless me.” 27 So he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be Jacob, but Israel; for you have contended with God and with men, and have prevailed.” 29 And Jacob asked him and said, “Please tell me your name.” But he said, “Why is it that you ask my name?” And he blessed him there. 30 So Jacob named the place Peniel, for he said, “I have seen God face to face, yet my life has been spared.” 31 Now the sun rose upon him just as he crossed over Penuel, and he was limping on his hip. 32 Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacob’s hip in the tendon of the hip.
1 He entered a synagogue again; and a man was there whose hand was withered. 2 And they were watching Him closely to see if He would heal him on the Sabbath, so that they might accuse Him. 3 He *said to the man with the withered hand, “Get up and come forward!” 4 And He *said to them, “Is it lawful to do good on the Sabbath or to do harm, to save a life or to kill?” But they kept silent. 5 After looking around at them with anger, grieved at their hardness of heart, He *said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. 6 The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might put Him to death.
7 Jesus withdrew to the sea with His disciples; and a large multitude from Galilee followed, and also from Judea, 8 and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard about everything that He was doing and came to Him. 9 And He told His disciples to see that a boat would be ready for Him because of the masses, so that they would not crowd Him; 10 for He had healed many, with the result that all those who had diseases pushed in around Him in order to touch Him. 11 And whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!” 12 And He strongly warned them not to reveal who He was.
13 And He *went up on the mountain and *summoned those whom He Himself wanted, and they came to Him. 14 And He appointed twelve, so that they would be with Him and that He could send them out to preach, 15 and to have authority to cast out the demons. 16 And He appointed the twelve: Simon (to whom He gave the name Peter), 17 James the son of Zebedee and John the brother of James (to them He gave the name Boanerges, which means, “Sons of Thunder”); 18 and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, and Simon the Zealot; 19 and Judas Iscariot, who also betrayed Him.
20 And He *came home, and the crowd *gathered again, to such an extent that they could not even eat a meal. 21 And when His own people heard about this, they came out to take custody of Him; for they were saying, “He has lost His senses.” 22 The scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “He casts out the demons by the ruler of the demons.” 23 And so He called them to Himself and began speaking to them in parables: “How can Satan cast out Satan? 24 And if a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but he is finished! 27 But no one can enter the strong man’s house and plunder his property unless he first ties up the strong man, and then he will plunder his house.
28 “Truly I say to you, all sins will be forgiven the sons and daughters of men, and whatever blasphemies they commit; 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30 because they were saying, “He has an unclean spirit.”
31 Then His mother and His brothers *came, and while standing outside they sent word to Him, calling for Him. 32 And a crowd was sitting around Him, and they *said to Him, “Behold, Your mother and Your brothers are outside looking for You.” 33 Answering them, He *said, “Who are My mother and My brothers?” 34 And looking around at those who were sitting around Him, He *said, “Here are My mother and My brothers! 35 For whoever does the will of God, this is My brother, and sister, and mother.”
1 On that day King Ahasuerus gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, because Esther had disclosed what he was to her. 2 Then the king took off his signet ring, which he had taken away from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
3 Then Esther spoke again to the king, fell at his feet, wept, and pleaded for his compassion to avert the evil scheme of Haman the Agagite and his plot which he had devised against the Jews. 4 And the king extended the golden scepter to Esther. So Esther got up and stood before the king. 5 Then she said, “If it pleases the king and if I have found favor before him, and the matter seems proper to the king and I am pleasing in his sight, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to eliminate the Jews who are in all the king’s provinces. 6 For how can I endure to see the disaster which will happen to my people, and how can I endure to see the destruction of my kindred?” 7 So King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given the house of Haman to Esther, and they have hanged him on the wooden gallows because he had reached out with his hand against the Jews.
8 Now you write to the Jews as you see fit, in the king’s name, and seal it with the king’s signet ring; for a decree which is written in the name of the king and sealed with the king’s signet ring may not be revoked.”
9 So the king’s scribes were summoned at that time in the third month (that is, the month Sivan), on the twenty-third day; and it was written in accordance with everything that Mordecai commanded the Jews, the satraps, the governors, and the officials of the provinces which extended from India to Cush, 127 provinces, to every province according to its script, and to every people according to their language, as well as to the Jews according to their script and their language. 10 He wrote in the name of King Ahasuerus, and sealed it with the king’s signet ring, and sent letters by couriers on horses, riding on royal relay horses, offspring of racing mares. 11 In the letters the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, kill, and eliminate the entire army of any people or province which was going to attack them, including children and women, and to plunder their spoils, 12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month (that is, the month Adar). 13 A copy of the edict to be issued as law in each and every province was published to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies. 14 The couriers, hurrying and speeded by the king’s command, left, riding on the royal relay horses; and the decree was issued at the citadel in Susa.
15 Then Mordecai went out from the presence of the king in a royal robe of violet and white, with a large crown of gold and a garment of fine linen and purple; and the city of Susa shouted and rejoiced. 16 For the Jews there was light, joy, jubilation, and honor. 17 In each and every province and in each and every city, wherever the king’s commandment and his decree arrived, there was joy and jubilation for the Jews, a feast and a holiday. And many among the peoples of the land became Jews, because the dread of the Jews had fallen on them.
1 Then what advantage does the Jew have? Or what is the benefit of circumcision? 2 Great in every respect. First, that they were entrusted with the actual words of God. 3 What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? 4 Far from it! Rather, God must prove to be true, though every person be found a liar, as it is written:
“So that You are justified in Your words,
And prevail when You are judged.”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking from a human viewpoint.) 6 Far from it! For otherwise, how will God judge the world? 7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 8 And why not say (just as we are slanderously reported and as some claim that we say), “Let’s do evil that good may come of it”? Their condemnation is deserved.
9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10 as it is written:
“There is no righteous person, not even one;
11 There is no one who understands,
There is no one who seeks out God;
12 They have all turned aside, together they have become corrupt;
There is no one who does good,
There is not even one.”
13 “Their throat is an open grave,
With their tongues they keep deceiving,”
“The venom of asps is under their lips”;
14 “Their mouth is full of cursing and bitterness”;
15 “Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And they have not known the way of peace.”
18 “There is no fear of God before their eyes.”
19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.
21 But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, 22 but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction, 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus, 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished; 26 for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
27 Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a person is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? Far from it! On the contrary, we establish the Law.
