1 Now Jacob heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s, and from what belonged to our father he has made all this wealth.” 2 And Jacob saw the attitude of Laban, and behold, it was not friendly toward him as it had been before. 3 Then the Lord said to Jacob, “Return to the land of your fathers and to your relatives, and I will be with you.” 4 So Jacob sent word and called Rachel and Leah to his flock in the field, 5 and said to them, “I see your father’s attitude, that it is not friendly toward me as it was before, but the God of my father has been with me. 6 You know that I have served your father with all my strength. 7 Yet your father has cheated me and changed my wages ten times; however, God did not allow him to do me harm. 8 If he said this: ‘The speckled shall be your wages,’ then all the flock delivered speckled; and if he said this: ‘The striped shall be your wages,’ then all the flock delivered striped. 9 So God has taken away your father’s livestock and given them to me. 10 And it came about at the time when the flock was breeding that I raised my eyes and saw in a dream—and behold—the male goats that were mating were striped, speckled, or mottled. 11 Then the angel of God said to me in the dream, ‘Jacob’; and I said, ‘Here I am.’ 12 He said, ‘Now raise your eyes and see that all the male goats that are mating are striped, speckled, or mottled; for I have seen everything that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a memorial stone, where you made a vow to Me; now arise, leave this land, and return to the land of your birth.’” 14 Rachel and Leah said to him, “Do we still have any share or inheritance in our father’s house? 15 Are we not regarded by him as foreigners? For he has sold us, and has also entirely consumed our purchase price. 16 Surely all the wealth which God has taken away from our father belongs to us and our children; now then, do whatever God has told you.”
17 Then Jacob stood up and put his children and his wives on camels; 18 and he drove away all his livestock and all his property which he had acquired, the livestock he possessed which he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. 19 Laban had gone to shear his flock, and Rachel stole the household idols that were her father’s. 20 And Jacob deceived Laban the Aramean by not telling him that he was fleeing. 21 So he fled with all that he had; and he got up and crossed the Euphrates River, and set out for the hill country of Gilead.
22 When Laban was informed on the third day that Jacob had fled, 23 he took his kinsmen with him and pursued him a distance of seven days’ journey, and he overtook him in the hill country of Gilead. 24 However, God came to Laban the Aramean in a dream of the night and said to him, “Be careful that you do not speak to Jacob either good or bad.”
25 And Laban caught up with Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen camped in the hill country of Gilead. 26 Then Laban said to Jacob, “What have you done by deceiving me and carrying away my daughters like captives of the sword? 27 Why did you flee secretly and deceive me, and did not tell me, so that I might have sent you away with joy and with songs, with tambourine and with lyre; 28 and did not allow me to kiss my grandchildren and my daughters? Now you have done foolishly. 29 It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Be careful not to speak either good or bad to Jacob.’ 30 Now you have indeed gone away because you longed greatly for your father’s house; but why did you steal my gods?” 31 Then Jacob replied to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 32 The one with whom you find your gods shall not live; in the presence of our relatives point out what is yours among my belongings and take it for yourself.” Now Jacob did not know that Rachel had stolen them.
33 So Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two slave women, but he did not find them. Then he went out of Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the household idols and put them in the camel’s saddlebag, and she sat on them. So Laban searched through all the tent, but did not find them. 35 And she said to her father, “May my lord not be angry that I cannot stand in your presence, because the way of women is upon me.” So he searched but did not find the household idols.
36 Then Jacob became angry and argued with Laban; and Jacob said to Laban, “What is my offense? What is my sin that you have hotly pursued me? 37 Though you have searched through all my property, what have you found of all your household property? Set it here in front of my relatives and your relatives, so that they may decide between the two of us. 38 For these twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks. 39 I did not even bring to you that which was torn by wild animals; I took the loss myself. You demanded it of my hand whether stolen by day or stolen by night. 40 This is how I was: by day the heat consumed me and the frost by night, and my sleep fled from my eyes. 41 For these twenty years I have been in your house; I served you fourteen years for your two daughters, and six years for your flock, and you changed my wages ten times. 42 If the God of my father, the God of Abraham and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the labor of my hands, so He rendered judgment last night.”
43 Then Laban replied to Jacob, “The daughters are my daughters, the children are my grandchildren, the flocks are my flocks, and everything that you see is mine. But what can I do this day to these daughters of mine or to their children to whom they have given birth? 44 So now come, let’s make a covenant, you and I, and it shall be a witness between you and me.” 45 Then Jacob took a stone and set it up as a memorial stone. 46 Jacob said to his relatives, “Gather stones.” So they took stones and made a heap, and they ate there by the heap. 47 Now Laban called it Jegar-sahadutha, but Jacob called it Galeed. 48 Laban said, “This heap is a witness between you and me this day.” Therefore it was named Galeed, 49 and Mizpah, for he said, “May the Lord keep watch between you and me when we are absent one from the other. 50 If you mistreat my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.” 51 Laban also said to Jacob, “Behold this heap and behold the memorial stone which I have set between you and me. 52 This heap is a witness, and the memorial stone is a witness, that I will not pass by this heap to you for harm, and you will not pass by this heap and this memorial stone to me, for harm. 53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the fear of his father Isaac. 54 Then Jacob offered a sacrifice on the mountain, and called his relatives to the meal; and they ate the meal and spent the night on the mountain. 55 Then early in the morning Laban got up, and kissed his grandchildren and his daughters and blessed them. Then Laban departed and returned to his place.
1 When Jesus came back to Capernaum a few days later, it was heard that He was at home. 2 And many were gathered together, so that there was no longer space, not even near the door; and He was speaking the word to them. 3 And some people *came, bringing to Him a man who was paralyzed, carried by four men. 4 And when they were unable to get to Him because of the crowd, they removed the roof above Him; and after digging an opening, they let down the pallet on which the paralyzed man was lying. 5 And Jesus, seeing their faith, *said to the paralyzed man, “Son, your sins are forgiven.” 6 But some of the scribes were sitting there and thinking it over in their hearts, 7 “Why does this man speak that way? He is blaspheming! Who can forgive sins except God alone?” 8 Immediately Jesus, aware in His spirit that they were thinking that way within themselves, *said to them, “Why are you thinking about these things in your hearts? 9 Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralyzed man, 11 “I say to you, get up, pick up your pallet, and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this!”
13 And He went out again by the seashore; and all the people were coming to Him, and He was teaching them.
14 As He passed by, He saw Levi the son of Alphaeus sitting in the tax office, and He *said to him, “Follow Me!” And he got up and followed Him.
15 And it *happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. 16 When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating with tax collectors and sinners?” 17 And hearing this, Jesus *said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”
18 John’s disciples and the Pharisees were fasting; and they *came and *said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?” 19 And Jesus said to them, “While the groom is with them, the attendants of the groom cannot fast, can they? As long as they have the groom with them, they cannot fast. 20 But the days will come when the groom is taken away from them, and then they will fast, on that day.
21 “No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and a worse tear results. 22 And no one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”
23 And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. 24 The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And He *said to them, “Have you never read what David did when he was in need and he and his companions became hungry; 26 how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” 27 Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 So the Son of Man is Lord, even of the Sabbath.”
1 Now the king and Haman came to drink wine with Esther the queen. 2 And the king said to Esther on the second day also as they drank their wine at the banquet, “What is your request, Queen Esther? It shall be granted you. And what is your wish? Up to half of the kingdom it shall be done.” 3 Then Queen Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, let my life be given me as my request, and my people as my wish; 4 for we have been sold, I and my people, to be destroyed, killed, and eliminated. Now if we had only been sold as slaves, men and women, I would have kept silent, because the distress would not be sufficient reason to burden the king.” 5 Then King Ahasuerus asked Queen Esther, “Who is he, and where is he, who would presume to do such a thing?” 6 And Esther said, “A foe and an enemy is this wicked Haman!” Then Haman became terrified before the king and queen.
7 The king then got up in his anger from drinking wine and went into the palace garden; but Haman stayed to beg for his life from Queen Esther, for he saw that harm had been determined against him by the king. 8 Now when the king returned from the palace garden into the place where they had been drinking wine, Haman was falling on the couch where Esther was. Then the king said, “Will he even assault the queen with me in the house?” As the word went out of the king’s mouth, they covered Haman’s face. 9 Then Harbonah, one of the eunuchs who stood before the king, said, “Indeed, behold, the wooden gallows standing at Haman’s house fifty cubits high, which Haman made for Mordecai who spoke good in behalf of the king!” And the king said, “Hang him on it.” 10 So they hanged Haman on the wooden gallows which he had prepared for Mordecai, and the king’s anger subsided.
1 Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. 2 And we know that the judgment of God rightly falls upon those who practice such things. 3 But do you suppose this, you foolish person who passes judgment on those who practice such things, and yet does them as well, that you will escape the judgment of God? 4 Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance? 5 But because of your stubbornness and unrepentant heart you are storing up wrath for yourself on the day of wrath and revelation of the righteous judgment of God, 6 who will repay each person according to his deeds: 7 to those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life; 8 but to those who are self-serving and do not obey the truth, but obey unrighteousness, He will give wrath and indignation. 9 There will be tribulation and distress for every soul of mankind who does evil, for the Jew first and also for the Greek, 10 but glory, honor, and peace to everyone who does what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.
12 For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; 13 for it is not the hearers of the Law who are righteous before God, but the doers of the Law who will be justified. 14 For when Gentiles who do not have the Law instinctively perform the requirements of the Law, these, though not having the Law, are a law to themselves, 15 in that they show the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them, 16 on the day when, according to my gospel, God will judge the secrets of mankind through Christ Jesus.
17 But if you call yourself a Jew and rely upon the Law and boast in God, 18 and know His will and distinguish the things that matter, being instructed from the Law, 19 and are confident that you yourself are a guide to people who are blind, a light to those in darkness, 20 a corrector of the foolish, a teacher of the immature, possessing in the Law the embodiment of knowledge and of the truth— 21 you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal? 22 You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you rob temples? 23 You who boast in the Law, through your breaking the Law, do you dishonor God? 24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
25 For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision. 26 So if the uncircumcised man keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision? 27 And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a violator of the Law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God.
