1 Now it happened at the end of two full years that Pharaoh had a dream, and behold, he was standing by the Nile. 2 And behold, from the Nile seven cows came up, fine-looking and fat; and they grazed in the marsh grass. 3 Then behold, seven other cows came up after them from the Nile, ugly and thin, and they stood by the other cows on the bank of the Nile. 4 Then the ugly and thin cows ate the seven fine-looking and fat cows. Then Pharaoh awoke. 5 But he fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good. 6 Then behold, seven ears, thin and scorched by the east wind, sprouted up after them. 7 And the thin ears swallowed the seven plump and full ears. Then Pharaoh awoke, and behold, it was a dream. 8 Now in the morning his spirit was troubled, so he sent messengers and called for all the soothsayer priests of Egypt, and all its wise men. And Pharaoh told them his dreams, but there was no one who could interpret them for Pharaoh.
9 Then the chief cupbearer spoke to Pharaoh, saying, “I would make mention today of my own offenses. 10 Pharaoh was furious with his servants, and he put me in confinement in the house of the captain of the bodyguard, both me and the chief baker. 11 Then we had a dream one night, he and I; each of us dreamed according to the interpretation of his own dream. 12 Now a Hebrew youth was there with us, a servant of the captain of the bodyguard, and we told him the dreams, and he interpreted our dreams for us. For each man he interpreted according to his own dream. 13 And just as he interpreted for us, so it happened; Pharaoh restored me in my office, but he hanged the chief baker.”
14 Then Pharaoh sent word and called for Joseph, and they hurriedly brought him out of the dungeon; and when he had shaved himself and changed his clothes, he came to Pharaoh. 15 Pharaoh said to Joseph, “I have had a dream, but no one can interpret it; and I have heard it said about you, that when you hear a dream you can interpret it.” 16 Joseph then answered Pharaoh, saying, “It has nothing to do with me; God will give Pharaoh an answer for his own good.” 17 So Pharaoh said to Joseph, “In my dream, there I was, standing on the bank of the Nile; 18 and behold, seven cows, fat and fine-looking came up out of the Nile, and they grazed in the marsh grass. 19 Then behold, seven other cows came up after them, poor and very ugly and thin, such as I had never seen for ugliness in all the land of Egypt; 20 and the thin and ugly cows ate the first seven fat cows. 21 Yet when they had devoured them, it could not be detected that they had devoured them, for they were just as ugly as before. Then I awoke. 22 I saw also in my dream, and behold, seven ears of grain, full and good, came up on a single stalk; 23 and behold, seven ears, withered, thin, and scorched by the east wind sprouted up after them; 24 and the thin ears swallowed the seven good ears. Then I told it to the soothsayer priests, but there was no one who could explain it to me.”
25 And Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has told to Pharaoh what He is about to do. 26 The seven good cows are seven years; and the seven good ears are seven years; the dreams are one and the same. 27 The seven thin and ugly cows that came up after them are seven years, and the seven thin ears scorched by the east wind will be seven years of famine. 28 It is as I have spoken to Pharaoh: God has shown Pharaoh what He is about to do. 29 Behold, seven years of great abundance are coming in all the land of Egypt; 30 and after them seven years of famine will come, and all the abundance will be forgotten in the land of Egypt, and the famine will ravage the land. 31 So the abundance will be unknown in the land because of that subsequent famine; for it will be very severe. 32 Now as for the repeating of the dream to Pharaoh twice, it means that the matter is confirmed by God, and God will quickly bring it about. 33 So now let Pharaoh look for a man discerning and wise, and appoint him over the land of Egypt. 34 Let Pharaoh take action to appoint overseers in charge of the land, and let him take a fifth of the produce of the land of Egypt as a tax in the seven years of abundance. 35 Then have them collect all the food of these good years that are coming, and store up the grain for food in the cities under Pharaoh’s authority, and have them guard it. 36 Let the food be used as a reserve for the land for the seven years of famine which will occur in the land of Egypt, so that the land will not perish during the famine.”
37 Now the proposal seemed good to Pharaoh and to all his servants.
38 Then Pharaoh said to his servants, “Can we find a man like this, in whom there is a divine spirit?” 39 So Pharaoh said to Joseph, “Since God has informed you of all this, there is no one as discerning and wise as you are. 40 You shall be in charge of my house, and all my people shall be obedient to you; only regarding the throne will I be greater than you.” 41 Pharaoh also said to Joseph, “See, I have placed you over all the land of Egypt.” 42 Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen, and put the gold necklace around his neck. 43 And he had him ride in his second chariot; and they proclaimed ahead of him, “Bow the knee!” And he placed him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission no one shall raise his hand or foot in all the land of Egypt.” 45 Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera priest of On, to be his wife. And Joseph went out over the land of Egypt.
46 Now Joseph was thirty years old when he stood in the presence of Pharaoh, king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven years of plenty the land produced abundantly. 48 So he collected all the food of these seven years which occurred in the land of Egypt and put the food in the cities; he put in every city the food from its own surrounding fields. 49 Joseph stored up grain in great abundance like the sand of the sea, until he stopped measuring it, for it was beyond measure.
50 Now before the year of famine came, two sons were born to Joseph, whom Asenath, the daughter of Potiphera, priest of On, bore to him. 51 Joseph named the firstborn Manasseh; “For,” he said, “God has made me forget all my trouble and all of my father’s household.” 52 And he named the second Ephraim; “For,” he said, “God has made me fruitful in the land of my affliction.”
53 When the seven years of plenty which had taken place in the land of Egypt came to an end, 54 and the seven years of famine began to come, just as Joseph had said, then there was famine in all the lands; but in all the land of Egypt there was bread. 55 So when all the land of Egypt suffered famine, the people cried out to Pharaoh for bread; and Pharaoh said to all the Egyptians, “Go to Joseph; whatever he says to you, you shall do.” 56 When the famine was spread over the entire face of the earth, then Joseph opened all the storehouses and sold grain to the Egyptians; and the famine was severe in the land of Egypt. 57 Then the people of all the earth came to Egypt to buy grain from Joseph, because the famine was severe in all the earth.
1 And as they *approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He *sent two of His disciples, 2 and *said to them, “Go into the village opposite you, and immediately as you enter it you will find a colt tied there, on which no one has ever sat; untie it and bring it here. 3 And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it’; and immediately he will send it back here.” 4 They went away and found a colt tied at the door, outside in the street; and they *untied it. 5 And some of the bystanders were saying to them, “What are you doing, untying the colt?” 6 And they told them just as Jesus had said, and they gave them permission. 7 They *brought the colt to Jesus and *put their cloaks on it; and He sat on it. 8 And many people spread their cloaks on the road, and others spread leafy branches which they had cut from the fields. 9 And those who went in front and those who followed were shouting:
“Hosanna!
Blessed is He who comes in the name of the Lord;
10 Blessed is the coming kingdom of our father David;
Hosanna in the highest!”
11 And Jesus entered Jerusalem and came into the temple area; and after looking around at everything, He left for Bethany with the twelve, since it was already late.
12 On the next day, when they had left Bethany, He became hungry. 13 Seeing from a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 14 And He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.
15 Then they *came to Jerusalem. And He entered the temple area and began to drive out those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves; 16 and He would not allow anyone to carry merchandise through the temple grounds. 17 And He began to teach and say to them, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard this, and they began seeking how to put Him to death; for they were afraid of Him, because all the crowd was astonished at His teaching.
19 And whenever evening came, they would leave the city.
20 As they were passing by in the morning, they saw the fig tree withered from the roots up. 21 And being reminded, Peter *said to Him, “Rabbi, look, the fig tree that You cursed has withered.” 22 And Jesus answered and *said to them, “Have faith in God. 23 Truly I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted to him. 24 Therefore, I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted to you. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you for your offenses. 26 [But if you do not forgive, neither will your Father who is in heaven forgive your offenses.”]
27 And they *came again to Jerusalem. And as He was walking in the temple area, the chief priests, the scribes, and the elders *came to Him, 28 and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29 But Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30 Was the baptism of John from heaven, or from men? Answer Me.” 31 And they began considering the implications among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32 But should we say, ‘From men’?”—they were afraid of the people, for they all considered John to have been a real prophet. 33 Answering Jesus, they *said, “We do not know.” And Jesus *said to them, “Neither am I telling you by what authority I do these things.”
1 “Is a person not forced to labor on earth,
And are his days not like the days of a hired worker?
2 As a slave pants for the shade,
And as a hired worker who eagerly waits for his wages,
3 So I am allotted worthless months,
And nights of trouble are apportioned to me.
4 When I lie down, I say,
‘When shall I arise?’
But the night continues,
And I am continually tossing until dawn.
5 My flesh is clothed with maggots and a crust of dirt,
My skin hardens and oozes.
6 My days are swifter than a weaver’s shuttle,
And they come to an end without hope.
7 “Remember that my life is a mere breath;
My eye will not see goodness again.
8 The eye of him who sees me will no longer look at me;
Your eyes will be on me, but I will not exist.
9 When a cloud vanishes, it is gone;
In the same way one who goes down to Sheol does not come up.
10 He will not return to his house again,
Nor will his place know about him anymore.
11 “Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit,
I will complain in the bitterness of my soul.
12 Am I the sea, or the sea monster,
That You set a guard over me?
13 If I say, ‘My couch will comfort me,
My bed will ease my complaint,’
14 Then You frighten me with dreams,
And terrify me by visions,
15 So that my soul would choose suffocation,
Death rather than my pains.
16 I waste away; I will not live forever.
Leave me alone, for my days are only a breath.
17 What is man that You exalt him,
And that You are concerned about him,
18 That You examine him every morning
And put him to the test every moment?
19 Will You never turn Your gaze away from me,
Nor leave me alone until I swallow my spittle?
20 Have I sinned? What have I done to You,
Watcher of mankind?
Why have You made me Your target,
So that I am a burden to myself?
21 Why then do You not forgive my wrongdoing
And take away my guilt?
For now I will lie down in the dust;
And You will search for me, but I will no longer exist.”
1 I say then, God has not rejected His people, has He? Far from it! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 3 “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.” 4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” 5 In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. 6 But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace.
7 What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened; 8 just as it is written:
“God gave them a spirit of stupor,
Eyes to see not and ears to hear not,
Down to this very day.”
9 And David says,
“May their table become a snare and a trap,
And a stumbling block and a retribution to them.
10 May their eyes be darkened to see not,
And bend their backs continually.”
11 I say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous. 12 Now if their wrongdoing proves to be riches for the world, and their failure, riches for the Gentiles, how much more will their fulfillment be! 13 But I am speaking to you who are Gentiles. Therefore insofar as I am an apostle of Gentiles, I magnify my ministry 14 if somehow I may move my own people to jealousy and save some of them. 15 For if their rejection proves to be the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, 18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; 21 for if God did not spare the natural branches, He will not spare you, either. 22 See then the kindness and severity of God: to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; for otherwise you too will be cut off. 23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
25 For I do not want you, brothers and sisters, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written:
“The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
27 “This is My covenant with them,
When I take away their sins.”
28 In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers; 29 for the gifts and the calling of God are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For God has shut up all in disobedience, so that He may show mercy to all.
33 Oh, the depth of the riches, both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! 34 For who has known the mind of the Lord, or who became His counselor? 35 Or who has first given to Him, that it would be paid back to him? 36 For from Him, and through Him, and to Him are all things. To Him be the glory forever. Amen.
