Monday

March 4, 2024


Section 1 of 4

Exodus 16

About 4.4 Minutes

Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. But the whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. The sons of Israel said to them, “If only we had died by the Lords hand in the land of Egypt, when we sat by the pots of meat, when we ate bread until we were full; for you have brought us out into this wilderness to kill this entire assembly with hunger!”

Then the Lord said to Moses, “Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, so that I may test them, whether or not they will walk in My instruction. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” So Moses and Aaron said to all the sons of Israel, “At evening you will know that the Lord has brought you out of the land of Egypt; and in the morning you will see the glory of the Lord, for He hears your grumblings against the Lord; and what are we, that you grumble against us?”

And Moses said, “This will happen when the Lord gives you meat to eat in the evening, and bread to the full in the morning; for the Lord hears your grumblings which you grumble against Him. And what are we? Your grumblings are not against us but against the Lord.”

Then Moses said to Aaron, “Say to all the congregation of the sons of Israel, ‘Come forward before the Lord, for He has heard your grumblings.’” 10 And it came about, as Aaron spoke to the entire congregation of the sons of Israel, that they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud. 11 And the Lord spoke to Moses, saying, 12 “I have heard the grumblings of the sons of Israel; speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.’”

13 So it came about at evening that the quails came up and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the layer of dew evaporated, behold, on the surface of the wilderness there was a fine flake-like thing, fine as the frost on the ground. 15 When the sons of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread which the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Everyone gather as much as he will eat; you shall take an omer apiece according to the number of people each of you has in his tent.’” 17 The sons of Israel did so, and some gathered much and some little. 18 When they measured it by the omer, the one who had gathered much did not have too much, and the one who had gathered little did not have too little; everyone gathered as much as he would eat. 19 Moses said to them, “No one is to leave any of it until morning.” 20 But they did not listen to Moses, and some left part of it until morning, and it bred worms and stank; and Moses was angry with them. 21 They gathered it morning by morning, everyone as much as he would eat; but when the sun became hot, it would melt.

22 Now on the sixth day they gathered twice as much bread, two omers for each one. When all the leaders of the congregation came and told Moses, 23 then he said to them, “This is what the Lord meant: Tomorrow is a Sabbath observance, a holy Sabbath to the Lord. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning.” 24 So they put it aside until morning, as Moses had ordered, and it did not stink nor was there a maggot in it. 25 Then Moses said, “Eat it today, for today is a Sabbath to the Lord; today you will not find it in the field. 26 Six days you shall gather it, but on the seventh day, the Sabbath, there will be none.”

27 Yet it came about on the seventh day that some of the people went out to gather, but they found none. 28 Then the Lord said to Moses, “How long do you refuse to keep My commandments and My instructions? 29 See, the Lord has given you the Sabbath; for that reason He gives you bread for two days on the sixth day. Remain, everyone, in his place; no one is to leave his place on the seventh day.” 30 So the people rested on the seventh day.

31 And the house of Israel named the bread manna, and it was like coriander seed, white, and its taste was like wafers with honey. 32 Then Moses said, “This is what the Lord has commanded: ‘A full omer of it is to be kept safe throughout your generations, so that they may see the bread that I fed you in the wilderness, when I brought you out of the land of Egypt.’” 33 And Moses said to Aaron, “Take a jar and put a full omer of manna in it, and place it before the Lord to be kept safe throughout your generations.” 34 As the Lord commanded Moses, so Aaron placed it before the Testimony, to be kept. 35 And the sons of Israel ate the manna for forty years, until they came to an inhabited land; they ate the manna until they came to the border of the land of Canaan. 36 (Now an omer is a tenth of an ephah.)


Section 2 of 4

Luke 19

About 5 Minutes

Jesus entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and he was unable due to the crowd, because he was short in stature. So he ran on ahead and climbed up a sycamore tree in order to see Him, because He was about to pass through that way. And when Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” And he hurried and came down, and received Him joyfully. When the people saw this, they all began to complain, saying, “He has gone in to be the guest of a man who is a sinner!” But Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I am giving to the poor, and if I have extorted anything from anyone, I am giving back four times as much.” And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. 10 For the Son of Man has come to seek and to save that which was lost.”

11 Now while they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem and they thought that the kingdom of God was going to appear immediately. 12 So He said, “A nobleman went to a distant country to receive a kingdom for himself, and then to return. 13 And he called ten of his own slaves and gave them ten minas, and said to them, ‘Do business with this money until I come back.’ 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be summoned to him so that he would learn how much they had made by the business they had done. 16 The first slave appeared, saying, ‘Master, your mina has made ten minas more.’ 17 And he said to him, ‘Well done, good slave; since you have been faithful in a very little thing, you are to have authority over ten cities.’ 18 The second one came, saying, ‘Your mina, master, has made five minas.’ 19 And he said to him also, ‘And you are to be over five cities.’ 20 And then another came, saying, ‘Master, here is your mina, which I kept tucked away in a handkerchief; 21 for I was afraid of you, because you are a demanding man; you take up what you did not lay down, and reap what you did not sow.’ 22 He *said to him, ‘From your own lips I will judge you, you worthless slave. Did you know that I am a demanding man, taking up what I did not lay down, and reaping what I did not sow? 23 And so why did you not put my money in the bank, and when I came back, I would have collected it with interest?’ 24 And then he said to the other slaves who were present, ‘Take the mina away from him and give it to the one who has the ten minas.’ 25 And they said to him, ‘Master, he already has ten minas.’ 26 ‘I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. 27 But as for these enemies of mine who did not want me to reign over them, bring them here and slaughter them in my presence.’”

28 After Jesus said these things, He was going on ahead, going up to Jerusalem.

29 When He approached Bethphage and Bethany, near the mountain that is called Olivet, He sent two of the disciples, 30 saying, “Go into the village ahead of you; there, as you enter, you will find a colt tied, on which no one yet has ever sat; untie it and bring it here. 31 And if anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent left and found it just as He had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 They said, “The Lord has need of it.” 35 And they brought it to Jesus, and they threw their cloaks on the colt and put Jesus on it. 36 Now as He was going, they were spreading their cloaks on the road. 37 And as soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, 38 shouting:

Blessed is the King, the One who comes in the name of the Lord;
Peace in heaven and glory in the highest!”

39 And yet some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!” 40 Jesus replied, “I tell you, if these stop speaking, the stones will cry out!”

41 When He approached Jerusalem, He saw the city and wept over it, 42 saying, “If you had known on this day, even you, the conditions for peace! But now they have been hidden from your eyes. 43 For the days will come upon you when your enemies will put up a barricade against you, and surround you and hem you in on every side, 44 and they will level you to the ground, and throw down your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.”

45 And Jesus entered the temple grounds and began to drive out those who were selling, 46 saying to them, “It is written: ‘And My house will be a house of prayer,’ but you have made it a den of robbers.”

47 And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to put Him to death, 48 and yet they could not find anything that they might do, for all the people were hanging on to every word He said.


Section 3 of 4

Job 34

About 3.8 Minutes

Then Elihu continued and said,

“Hear my words, you wise men,
And listen to me, you who understand.
For the ear tests words
As the palate tastes food.
Let us choose for ourselves what is right;
Let us understand among ourselves what is good.
For Job has said, ‘I am righteous,
But God has taken away my right;
Should I lie about my right?
My wound is incurable, though I am without wrongdoing.’
What man is like Job,
Who drinks up derision like water,
Who goes in company with the workers of injustice,
And walks with wicked people?
For he has said, ‘It is of no use to a man
When he becomes friends with God.’

10 “Therefore, listen to me, you men of understanding.
Far be it from God to do evil,
And from the Almighty to do wrong.
11 For He repays a person for his work,
And lets things happen in correspondence to a man’s behavior.
12 God certainly will not act wickedly,
And the Almighty will not pervert justice.
13 Who gave Him authority over the earth?
And who has placed the whole world on Him?
14 If He were to determine to do so,
If He were to gather His spirit and His breath to Himself,
15 Humanity would perish together,
And mankind would return to dust.

16 “But if you have understanding, hear this;
Listen to the sound of my words.
17 Shall one who hates justice rule?
And will you condemn the righteous mighty One,
18 Who says to a king, ‘You worthless one,’
To nobles, ‘You wicked one’;
19 Who shows no partiality to the prominent,
Nor regards the rich as above the poor,
Since they are all the work of His hands?
20 In a moment they die, and at midnight
People are shaken and pass away,
And the powerful are taken away without a hand.

21 “For His eyes are upon the ways of a person,
And He sees all his steps.
22 There is no darkness or deep shadow
Where the workers of injustice can hide themselves.
23 For He does not need to consider a person further,
That he should go before God in judgment.
24 He breaks in pieces the mighty without investigation,
And sets others in their place.
25 Therefore He knows their deeds,
And He overthrows them in the night,
And they are crushed.
26 He strikes them like the wicked
In a public place,
27 Because they turned aside from following Him,
And had no regard for any of His ways,
28 So that they caused the cry of the poor to come to Him,
And that He would hear the cry of the afflicted—
29 When He keeps quiet, who can condemn?
And when He hides His face, who then can look at Him,
That is, regarding both nation and a person?—
30 So that godless people would not rule,
Nor be snares for the people.

31 “For has anyone said to God,
‘I have endured punishment;
I will not offend anymore;
32 Teach me what I do not see;
If I have done wrong,
I will not do it again’?
33 Shall God repay on your terms, because you have rejected His?
For you must choose, and not I;
Therefore declare what you know.
34 Men of understanding will say to me,
And a wise man who hears me,
35 ‘Job speaks without knowledge,
And his words are without wisdom.
36 Oh that Job were tested to the limit,
Because he answers like sinners.
37 For he adds rebellion to his sin;
He claps his hands among us,
And multiplies his words against God.’”


Section 4 of 4

2 Corinthians 4

About 1.8 Minutes

Therefore, since we have this ministry, as we received mercy, we do not lose heart, but we have renounced the things hidden because of shame, not walking in trickery nor distorting the word of God, but by the open proclamation of the truth commending ourselves to every person’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Christ Jesus as Lord, and ourselves as your bond-servants on account of Jesus. For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen containers, so that the extraordinary greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not abandoned; struck down, but not destroyed; 10 always carrying around in the body the dying of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who live are constantly being handed over to death because of Jesus, so that the life of Jesus may also be revealed in our mortal flesh. 12 So death works in us, but life in you.

13 But having the same spirit of faith, according to what is written: “I believed, therefore I spoke,” we also believe, therefore we also speak, 14 knowing that He who raised the Lord Jesus will also raise us with Jesus, and will present us with you. 15 For all things are for your sakes, so that grace, having spread to more and more people, will cause thanksgiving to overflow to the glory of God.

16 Therefore we do not lose heart, but though our outer person is decaying, yet our inner person is being renewed day by day. 17 For our momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

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