Friday

August 9, 2024


Section 1 of 4

Ruth 3-4

About 4.4 Minutes

At that time, Naomi, her mother-in-law, said to her, “My daughter, I must find a home for you so you will be secure. Now Boaz, with whose female servants you worked, is our close relative. Look, tonight he is winnowing barley at the threshing floor. So bathe yourself, rub on some perfumed oil, and get dressed up. Then go down to the threshing floor. But don’t let the man know you’re there until he finishes his meal. When he gets ready to go to sleep, take careful notice of the place where he lies down. Then go, uncover his legs, and lie down beside him. He will tell you what you should do.” Ruth replied to Naomi, “I will do everything you have told me to do.”

So she went down to the threshing floor and did everything her mother-in-law had instructed her to do. When Boaz had finished his meal and was feeling satisfied, he lay down to sleep at the far end of the grain heap. Then Ruth crept up quietly, uncovered his legs, and lay down beside him. In the middle of the night he was startled and turned over. Now he saw a woman lying beside him! He said, “Who are you?” She replied, “I am Ruth, your servant. Marry your servant, for you are a guardian of the family interests.” 10 He said, “May you be rewarded by the Lord, my dear! This act of devotion is greater than what you did before. For you have not sought to marry one of the young men, whether rich or poor. 11 Now, my dear, don’t worry! I intend to do for you everything you propose, for everyone in the village knows that you are a worthy woman. 12 Now yes, it is true that I am a guardian, but there is another guardian who is a closer relative than I am. 13 Remain here tonight. Then in the morning, if he agrees to marry you, fine, let him do so. But if he does not want to do so, I promise, as surely as the Lord lives, to marry you. Sleep here until morning.” 14 So she slept beside him until morning. She woke up while it was still dark. Boaz thought, “No one must know that a woman visited the threshing floor.” 15 Then he said, “Hold out the shawl you are wearing and grip it tightly.” As she held it tightly, he measured out about sixty pounds of barley into the shawl and put it on her shoulders. Then he went into town, 16 and she returned to her mother-in-law.

When Ruth returned to her mother-in-law, Naomi asked, “How did things turn out for you, my daughter?” Ruth told her about all the man had done for her. 17 She said, “He gave me these sixty pounds of barley, for he said to me, ‘Do not go to your mother-in-law empty-handed.’” 18 Then Naomi said, “Stay put, my daughter, until you know how the matter turns out. For the man will not rest until he has taken care of the matter today.”

Now Boaz went up to the village gate and sat there. Then along came the guardian whom Boaz had mentioned to Ruth. Boaz said, “Come here, what’s-your-name, and sit down.” So he came and sat down. Boaz chose ten of the village leaders and said, “Sit down here!” So they sat down. Then Boaz said to the guardian, “Naomi, who has returned from the region of Moab, is selling the portion of land that belongs to our relative Elimelech. So I am legally informing you: Acquire it before those sitting here and before the leaders of my people. If you want to exercise your right to redeem it, then do so. But if not, then tell me so I will know. For you possess the first option to redeem it; I am next in line after you.” He replied, “I will redeem it.” Then Boaz said, “When you acquire the field from Naomi, you must also acquire Ruth the Moabite, the wife of our deceased relative, in order to preserve his family name by raising up a descendant who will inherit his property.” The guardian said, “Then I am unable to redeem it, for I would ruin my own inheritance in that case. You may exercise my redemption option, for I am unable to redeem it.” (Now this used to be the customary way to finalize a transaction involving redemption in Israel: A man would remove his sandal and give it to the other party. This was a legally binding act in Israel.) So the guardian said to Boaz, “You may acquire it,” and he removed his sandal. Then Boaz said to the leaders and all the people, “You are witnesses today that I have acquired from Naomi all that belonged to Elimelech, Kilion, and Mahlon. 10 I have also acquired Ruth the Moabite, the wife of Mahlon, as my wife to raise up a descendant who will inherit his property so the name of the deceased might not disappear from among his relatives and from his village. You are witnesses today.” 11 All the people who were at the gate and the elders replied, “We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! May you prosper in Ephrathah and become famous in Bethlehem. 12 May your family become like the family of Perez—whom Tamar bore to Judah—through the descendants the Lord gives you by this young woman.”

13 So Boaz married Ruth and slept with her. The Lord enabled her to conceive and she gave birth to a son. 14 The village women said to Naomi, “May the Lord be praised because he has not left you without a guardian today! May he become famous in Israel! 15 He will encourage you and provide for you when you are old, for your daughter-in-law, who loves you, has given him birth. She is better to you than seven sons!” 16 Naomi took the child and placed him on her lap; she became his caregiver. 17 The neighbor women gave him a name, saying, “A son has been born to Naomi.” They named him Obed. Now he became the father of Jesse—David’s father.

18 These are the descendants of Perez: Perez was the father of Hezron, 19 Hezron was the father of Ram, Ram was the father of Amminadab, 20 Amminadab was the father of Nachshon, Nachshon was the father of Salmah, 21 Salmon was the father of Boaz, Boaz was the father of Obed, 22 Obed was the father of Jesse, and Jesse was the father of David.


Section 2 of 4

Acts 28

About 3.5 Minutes

After we had safely reached shore, we learned that the island was called Malta. The local inhabitants showed us extraordinary kindness, for they built a fire and welcomed us all because it had started to rain and was cold. When Paul had gathered a bundle of brushwood and was putting it on the fire, a viper came out because of the heat and fastened itself on his hand. When the local people saw the creature hanging from Paul’s hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself has not allowed him to live!” However, Paul shook the creature off into the fire and suffered no harm. But they were expecting that he was going to swell up or suddenly drop dead. So after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and said he was a god.

Now in the region around that place were fields belonging to the chief official of the island, named Publius, who welcomed us and entertained us hospitably as guests for three days. The father of Publius lay sick in bed, suffering from fever and dysentery. Paul went in to see him and after praying, placed his hands on him and healed him. After this had happened, many of the people on the island who were sick also came and were healed. 10 They also bestowed many honors, and when we were preparing to sail, they gave us all the supplies we needed.

11 After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. 12 We put in at Syracuse and stayed there three days. 13 From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. 14 There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. 15 The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. 16 When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.

17 After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, “Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans. 18 When they had heard my case, they wanted to release me, because there was no basis for a death sentence against me. 19 But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people. 20 So for this reason I have asked to see you and speak with you, for I am bound with this chain because of the hope of Israel.” 21 They replied, “We have received no letters from Judea about you, nor have any of the brothers come from there and reported or said anything bad about you. 22 But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.”

23 They set a day to meet with him, and they came to him where he was staying in even greater numbers. From morning until evening he explained things to them, testifying about the kingdom of God and trying to convince them about Jesus from both the law of Moses and the prophets. 24 Some were convinced by what he said, but others refused to believe. 25 So they began to leave, unable to agree among themselves, after Paul made one last statement: “The Holy Spirit spoke rightly to your ancestors through the prophet Isaiah 26 when he said,

Go to this people and say,
You will keep on hearing, but will never understand,
and you will keep on looking, but will never perceive.
27 For the heart of this people has become dull,
and their ears are hard of hearing,
and they have closed their eyes,
so that they would not see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.”’

28 “Therefore be advised that this salvation from God has been sent to the Gentiles; they will listen!”

30 Paul lived there two whole years in his own rented quarters and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with complete boldness and without restriction.


Section 3 of 4

Jeremiah 38

About 3.8 Minutes

Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah had heard the things that Jeremiah had been telling the people. They had heard him say, “The Lord says, ‘Those who stay in this city will die in battle or of starvation or disease. Those who leave the city and surrender to the Babylonians will live. They will escape with their lives.’” They had also heard him say, “The Lord says, ‘This city will certainly be handed over to the army of the king of Babylon. They will capture it.’” So these officials said to the king, “This man must be put to death. For he is demoralizing the soldiers who are left in the city as well as all the other people there by these things he is saying. This man is not seeking to help these people but is trying to harm them.” King Zedekiah said to them, “Very well, you can do what you want with him. For I cannot do anything to stop you.” So the officials took Jeremiah and put him in the cistern of Malkijah, one of the royal princes, that was in the courtyard of the guardhouse. There was no water in the cistern, only mud. So when they lowered Jeremiah into the cistern with ropes he sank in the mud.

An Ethiopian, Ebed Melech, a court official in the royal palace, heard that Jeremiah had been put in the cistern. While the king was holding court at the Benjamin Gate, Ebed Melech departed the palace and went to speak to the king. He said to him, “Your royal Majesty, those men have been very wicked in all that they have done to the prophet Jeremiah. They have thrown him into a cistern and he is sure to die of starvation there because there is no food left in the city.” 10 Then the king gave Ebed Melech the Ethiopian the following order: “Take thirty men with you from here and go pull the prophet Jeremiah out of the cistern before he dies.” 11 So Ebed Melech took the men with him and went to a room under the treasure room in the palace. He got some worn-out clothes and old rags from there and let them down by ropes to Jeremiah in the cistern. 12 Ebed Melech called down to Jeremiah, “Put these rags and worn-out clothes under your armpits to pad the ropes.” Jeremiah did as Ebed Melech instructed. 13 So they pulled Jeremiah up from the cistern with ropes. Jeremiah, however, still remained confined to the courtyard of the guardhouse.

14 Some time later Zedekiah sent and had Jeremiah brought to him at the third entrance of the Lord’s temple. The king said to Jeremiah, “I would like to ask you a question. Do not hide anything from me when you answer.” 15 Jeremiah said to Zedekiah, “If I answer you, you will certainly kill me. If I give you advice, you will not listen to me.” 16 So King Zedekiah made a secret promise to Jeremiah and sealed it with an oath. He promised, “As surely as the Lord lives who has given us life and breath, I promise you this: I will not kill you or hand you over to those men who want to kill you.”

17 Then Jeremiah said to Zedekiah, “The Lord God of Heaven’s Armies, the God of Israel, says, ‘You must surrender to the officers of the king of Babylon. If you do, your life will be spared and this city will not be burned down. Indeed, you and your whole family will be spared. 18 But if you do not surrender to the officers of the king of Babylon, this city will be handed over to the Babylonians and they will burn it down. You yourself will not escape from them.’” 19 Then King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Babylonians. The Babylonians might hand me over to them and they will torture me.” 20 Then Jeremiah answered, “You will not be handed over to them. Please obey the Lord by doing what I have been telling you. Then all will go well with you and your life will be spared. 21 But if you refuse to surrender, the Lord has shown me a vision of what will happen. Here is what I saw: 22 All the women who are left in the royal palace of Judah will be led out to the officers of the king of Babylon. They will taunt you saying:

“‘Your trusted friends misled you;
they have gotten the best of you.
Now that your feet are stuck in the mud,
they have turned their backs on you.’

23 “All your wives and your children will be turned over to the Babylonians. You yourself will not escape from them but will be captured by the king of Babylon. This city will be burned down.”

24 Then Zedekiah told Jeremiah, “Do not let anyone know about the conversation we have had. If you do, you will die. 25 The officials may hear that I have talked with you. They may come to you and say, ‘Tell us what you said to the king and what the king said to you. Do not hide anything from us. If you do, we will kill you.’ 26 If they do this, tell them, ‘I was pleading with the king not to send me back to die in the dungeon of Jonathan’s house.’” 27 All the officials did indeed come and question Jeremiah. He told them exactly what the king had instructed him to say. They stopped questioning him any further because no one had actually heard their conversation. 28 So Jeremiah remained confined in the courtyard of the guardhouse until the day Jerusalem was captured.

The following events occurred when Jerusalem was captured.


Section 4 of 4

Psalms 11-12

About 1.9 Minutes

In the Lord I have taken shelter.
How can you say to me,
“Flee to a mountain like a bird.
For look, the wicked prepare their bows,
they put their arrows on the strings,
to shoot in the darkness at the morally upright.
When the foundations are destroyed,
what can the godly accomplish?”
The Lord is in his holy temple;
the Lord’s throne is in heaven.
His eyes watch;
his eyes examine all people.
The Lord approves of the godly,
but he hates the wicked and those who love to do violence.
May he rain down burning coals and brimstone on the wicked!
A whirlwind is what they deserve.
Certainly the Lord is just;
he rewards godly deeds.
The upright will experience his favor.

Deliver, Lord!
For the godly have disappeared;
people of integrity have vanished.
People lie to one another;
they flatter and deceive.
May the Lord cut off all flattering lips,
and the tongue that boasts!
They say, “We speak persuasively;
we know how to flatter and boast.
Who is our master?”
“Because of the violence done to the oppressed,
because of the painful cries of the needy,
I will spring into action,” says the Lord.
“I will provide the safety they so desperately desire.”
The Lord’s words are absolutely reliable.
They are as untainted as silver purified in a furnace on the ground,
where it is thoroughly refined.
You, Lord, will protect them;
you will continually shelter each one from these evil people,
for the wicked seem to be everywhere,
when people promote evil.

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