1 Jacob looked up and saw that Esau was coming along with 400 men. So he divided the children among Leah, Rachel, and the two female servants. 2 He put the servants and their children in front, with Leah and her children behind them, and Rachel and Joseph behind them. 3 But Jacob himself went on ahead of them, and he bowed toward the ground seven times as he approached his brother. 4 But Esau ran to meet him, embraced him, hugged his neck, and kissed him. Then they both wept. 5 When Esau looked up and saw the women and the children, he asked, “Who are these people with you?” Jacob replied, “The children whom God has graciously given your servant.” 6 The female servants came forward with their children and bowed down. 7 Then Leah came forward with her children and they bowed down. Finally Joseph and Rachel came forward and bowed down.
8 Esau then asked, “What did you intend by sending all these herds to meet me?” Jacob replied, “To find favor in your sight, my lord.” 9 But Esau said, “I have plenty, my brother. Keep what belongs to you.” 10 “No, please take them,” Jacob said. “If I have found favor in your sight, accept my gift from my hand. Now that I have seen your face and you have accepted me, it is as if I have seen the face of God. 11 Please take my present that was brought to you, for God has been generous to me and I have all I need.” When Jacob urged him, he took it.
12 Then Esau said, “Let’s be on our way! I will go in front of you.” 13 But Jacob said to him, “My lord knows that the children are young, and that I have to look after the sheep and cattle that are nursing their young. If they are driven too hard for even a single day, all the animals will die. 14 Let my lord go on ahead of his servant. I will travel more slowly, at the pace of the herds and the children, until I come to my lord at Seir.”
15 So Esau said, “Let me leave some of my men with you.” “Why do that?” Jacob replied. “My lord has already been kind enough to me.”
16 So that same day Esau made his way back to Seir. 17 But Jacob traveled to Sukkoth where he built himself a house and made shelters for his livestock. That is why the place was called Sukkoth.
18 After he left Paddan Aram, Jacob came safely to the city of Shechem in the land of Canaan, and he camped near the city. 19 Then he purchased the portion of the field where he had pitched his tent; he bought it from the sons of Hamor, Shechem’s father, for 100 pieces of money. 20 There he set up an altar and called it “The God of Israel is God.”
1 Again he began to teach by the lake. Such a large crowd gathered around him that he got into a boat on the lake and sat there while the whole crowd was on the shore by the lake. 2 He taught them many things in parables, and in his teaching said to them: 3 “Listen! A sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground where it did not have much soil. It sprang up at once because the soil was not deep. 6 When the sun came up it was scorched, and because it did not have sufficient root, it withered. 7 Other seed fell among the thorns, and they grew up and choked it, and it did not produce grain. 8 But other seed fell on good soil and produced grain, sprouting and growing; some yielded thirty times as much, some sixty, and some a hundred times.” 9 And he said, “Whoever has ears to hear had better listen!”
10 When he was alone, those around him with the twelve asked him about the parables. 11 He said to them, “The secret of the kingdom of God has been given to you. But to those outside, everything is in parables,
12 so that although they look they may look but not see,
and although they hear they may hear but not understand,
so they may not repent and be forgiven.”
13 He said to them, “Don’t you understand this parable? Then how will you understand any parable? 14 The sower sows the word. 15 These are the ones on the path where the word is sown: Whenever they hear, immediately Satan comes and snatches the word that was sown in them. 16 These are the ones sown on rocky ground: As soon as they hear the word, they receive it with joy. 17 But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away. 18 Others are the ones sown among thorns: They are those who hear the word, 19 but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing. 20 But these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.”
21 He also said to them, “A lamp isn’t brought to be put under a basket or under a bed, is it? Isn’t it to be placed on a lampstand? 22 For nothing is hidden except to be revealed, and nothing concealed except to be brought to light. 23 If anyone has ears to hear, he had better listen!” 24 And he said to them, “Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. 25 For whoever has will be given more, but whoever does not have, even what he has will be taken from him.”
26 He also said, “The kingdom of God is like someone who spreads seed on the ground. 27 He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. 28 By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. 29 And when the grain is ripe, he sends in the sickle because the harvest has come.”
30 He also asked, “To what can we compare the kingdom of God, or what parable can we use to present it? 31 It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground— 32 when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade.”
33 So with many parables like these, he spoke the word to them, as they were able to hear. 34 He did not speak to them without a parable. But privately he explained everything to his own disciples.
35 On that day, when evening came, Jesus said to his disciples, “Let’s go across to the other side of the lake.” 36 So after leaving the crowd, they took him along, just as he was, in the boat, and other boats were with him. 37 Now a great windstorm developed and the waves were breaking into the boat, so that the boat was nearly swamped. 38 But he was in the stern, sleeping on a cushion. They woke him up and said to him, “Teacher, don’t you care that we are about to die?” 39 So he got up and rebuked the wind, and said to the sea, “Be quiet! Calm down!” Then the wind stopped, and it was dead calm. 40 And he said to them, “Why are you cowardly? Do you still not have faith?” 41 They were overwhelmed by fear and said to one another, “Who then is this? Even the wind and sea obey him!”
1 In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies. 2 The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples. 3 All the officials of the provinces, the satraps, the governors, and those who performed the king’s business were assisting the Jews, for the dread of Mordecai had fallen on them. 4 Mordecai was of high rank in the king’s palace, and word about him was spreading throughout all the provinces. His influence continued to become greater and greater.
5 The Jews struck all their enemies with the sword, bringing death and destruction, and they did as they pleased with their enemies. 6 In Susa the citadel the Jews killed and destroyed 500 men. 7 In addition, they also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not confiscate their property.
11 On that same day the number of those killed in Susa the citadel was brought to the king’s attention. 12 Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and the ten sons of Haman. What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”
13 Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the ten sons of Haman on the gallows.”
14 So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed 300 men in Susa. But they did not confiscate their property.
16 The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed 75,000 of their adversaries, but they did not confiscate their property. 17 All this happened on the thirteenth day of the month of Adar. They then rested on the fourteenth day and made it a day for banqueting and happiness.
18 But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness. 19 This is why the Jews who are in the rural country—those who live in rural villages—set aside the fourteenth day of the month of Adar for happiness, banqueting, a holiday, and sending gifts to one another.
20 Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, 21 to have them observe the fourteenth and the fifteenth days of the month of Adar each year 22 as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.
23 So the Jews committed themselves to continuing what they had begun to do and to what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. 25 But when the matter came to the king’s attention, the king gave written orders that Haman’s evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. 26 For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, 27 the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. 28 These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.
29 So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim. 30 Letters were sent to all the Jews in the 127 provinces of the empire of Ahasuerus—words of true peace— 31 to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation. 32 Esther’s command established these matters of Purim, and the matter was officially recorded.
1 King Ahasuerus then imposed forced labor on the land and on the coastlands of the sea. 2 Now all the actions carried out under his authority and his great achievements, along with an exact statement concerning the greatness of Mordecai, whom the king promoted, are they not written in the Book of the Chronicles of the Kings of Media and Persia? 3 Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking Jew, and he was admired by his numerous relatives. He worked enthusiastically for the good of his people and was an advocate for the welfare of all his descendants.
1 What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter? 2 For if Abraham was declared righteous by works, he has something to boast about—but not before God. 3 For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, his pay is not credited due to grace but due to obligation. 5 But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
8 blessed is the one against whom the Lord will never count sin.”
9 Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.” 10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! 11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. 12 And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.
13 For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. 14 For if they become heirs by the law, faith is empty and the promise is nullified. 15 For the law brings wrath, because where there is no law there is no transgression either. 16 For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants—not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you the father of many nations”). He is our father in the presence of God whom he believed—the God who makes the dead alive and summons the things that do not yet exist as though they already do. 18 Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, “so will your descendants be.” 19 Without being weak in faith, he considered his own body as dead (because he was about 100 years old) and the deadness of Sarah’s womb. 20 He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. 21 He was fully convinced that what God promised he was also able to do. 22 So indeed it was credited to Abraham as righteousness.
23 But the statement it was credited to him was not written only for Abraham’s sake, 24 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. 25 He was given over because of our transgressions and was raised for the sake of our justification.
