1 Then Jacob raised his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel, and the two slave women. 2 He put the slave women and their children in front, and Leah and her children next, and Rachel and Joseph last. 3 But he himself passed on ahead of them and bowed down to the ground seven times, until he came near to his brother.
4 Then Esau ran to meet him and embraced him, and fell on his neck and kissed him, and they wept. 5 He raised his eyes and saw the women and the children, and said, “Who are these with you?” So he said, “The children whom God has graciously given your servant.” 6 Then the slave women came forward with their children, and they bowed down. 7 And Leah likewise came forward with her children, and they bowed down; and afterward Joseph came forward with Rachel, and they bowed down. 8 And he said, “What do you mean by all this company which I have met?” And he said, “To find favor in the sight of my lord.” 9 But Esau said, “I have plenty, my brother; let what you have be your own.” 10 Jacob said, “No, please, if now I have found favor in your sight, then accept my gift from my hand, for I see your face as one sees the face of God, and you have received me favorably. 11 Please accept my gift which has been brought to you, because God has dealt graciously with me and because I have plenty.” So he urged him, and he accepted it.
12 Then Esau said, “Let’s journey on and go, and I will go ahead of you.” 13 But he said to him, “My lord knows that the children are frail and that the flocks and herds that are nursing are a matter of concern to me. And if they are driven hard just one day, all the flocks will die. 14 Please let my lord pass on ahead of his servant, and I will proceed at my leisure, at the pace of the cattle that are ahead of me and at the pace of the children, until I come to my lord at Seir.”
15 Then Esau said, “Please let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth, and built for himself a house and made booths for his livestock; therefore the place is named Succoth.
18 Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city. 19 He bought the plot of land where he had pitched his tent from the hand of the sons of Hamor, Shechem’s father, for a hundred pieces of money. 20 Then he erected there an altar and called it El-Elohe-Israel.
1 Again He began to teach by the sea. And such a very large crowd gathered to Him that He got into a boat on the sea and sat down; and the whole crowd was by the sea on the land. 2 And He was teaching them many things in parables, and was saying to them in His teaching, 3 “Listen to this! Behold, the sower went out to sow; 4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. 5 Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. 6 And when the sun had risen, it was scorched; and because it had no root, it withered away. 7 Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. 8 Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundred times as much.” 9 And He was saying, “He who has ears to hear, let him hear.”
10 As soon as He was alone, His followers, along with the twelve disciples, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but for those who are outside, everything comes in parables, 12 so that while seeing they may see, and not perceive, and while hearing, they may hear, and not understand, otherwise they might return and it would be forgiven them.”
13 And He *said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16 And in a similar way these are the ones sown with seed on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they fall away. 18 And others are the ones sown with seed among the thorns; these are the ones who have heard the word, 19 but the worries of the world, and the deceitfulness of wealth, and the desires for other things enter and choke the word, and it becomes unfruitful. 20 And those are the ones sown with seed on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundred times as much.”
21 And He was saying to them, “A lamp is not brought to be put under a basket, or under a bed, is it? Is it not brought to be put on the lampstand? 22 For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 If anyone has ears to hear, let him hear.” 24 And He was saying to them, “Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. 25 For whoever has, to him more will be given; and whoever does not have, even what he has will be taken away from him.”
26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he goes to bed at night and gets up daily, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the stalk, then the head, then the mature grain in the head. 29 Now when the crop permits, he immediately puts in the sickle, because the harvest has come.”
30 And He was saying, “How shall we picture the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is the smallest of all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden plants, and forms large branches, with the result that the birds of the sky can nest under its shade.”
33 And with many such parables He was speaking the word to them, so far as they were able to understand it; 34 and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.
35 On that day, when evening came, He *said to them, “Let’s go over to the other side.” 36 After dismissing the crowd, they *took Him along with them in the boat, just as He was; and other boats were with Him. 37 And a fierce gale of wind *developed, and the waves were breaking over the boat so much that the boat was already filling with water. 38 And yet Jesus Himself was in the stern, asleep on the cushion; and they *woke Him and *said to Him, “Teacher, do You not care that we are perishing?” 39 And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. 40 And He said to them, “Why are you afraid? Do you still have no faith?” 41 They became very much afraid and said to one another, “Who, then, is this, that even the wind and the sea obey Him?”
1 Now in the twelfth month (that is, the month Adar), on the thirteenth day, when the king’s command and edict were to be put into effect, on the day when the enemies of the Jews hoped to gain the mastery over them, it turned out to the contrary so that the Jews themselves gained mastery over those who hated them. 2 The Jews assembled in their cities throughout the provinces of King Ahasuerus to attack those who sought to harm them; and no one could stand against them, because the dread of them had fallen on all the peoples. 3 Even all the officials of the provinces, the satraps, the governors, and those who were doing the king’s business were supporting the Jews, because the dread of Mordecai had fallen on them. 4 For Mordecai was great in the king’s house, and the news about him spread throughout the provinces; for the man Mordecai became greater and greater. 5 So the Jews struck all their enemies with the sword, killing and destroying; and they did as they pleased to those who hated them. 6 At the citadel in Susa the Jews killed and eliminated five hundred men, 7 and they killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but they did not lay their hands on the plunder.
11 On that day the number of those who were killed at the citadel in Susa was reported to the king. 12 And the king said to Queen Esther, “The Jews have killed and eliminated five hundred men and the ten sons of Haman at the citadel in Susa. What have they done in the rest of the king’s provinces! Now what is your request? It shall also be granted you. And what is your further wish? It shall also be done.” 13 Then Esther said, “If it pleases the king, let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman’s ten sons be hanged on the wooden gallows.” 14 So the king commanded that it was to be done so; and an edict was issued in Susa, and Haman’s ten sons were hanged. 15 The Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.
16 Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and to kill seventy-five thousand of those who hated them; but they did not lay their hands on the plunder. 17 This was done on the thirteenth day of the month Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing.
18 But the Jews who were in Susa assembled on the thirteenth and the fourteenth of the same month, and they rested on the fifteenth day and made it a day of feasting and rejoicing. 19 Therefore the Jews of the rural areas, who live in the rural towns, make the fourteenth day of the month Adar a holiday for rejoicing and feasting and sending portions of food to one another.
20 Then Mordecai recorded these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day of the same month, annually, 22 because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from grief into joy, and from mourning into a holiday; that they were to make them days of feasting and rejoicing, and sending portions of food to one another, and gifts to the poor.
23 So the Jews undertook what they had started to do, and what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to eliminate them, and had cast Pur, that is the lot, to disturb them and eliminate them. 25 But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons were to be hanged on the wooden gallows. 26 Therefore they called these days Purim after the name of Pur. And because of the instructions in this letter, both what they had seen in this regard and what had happened to them, 27 the Jews established and made a custom for themselves, their descendants, and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually. 28 So these days were to be remembered and celebrated throughout every generation, every family, every province, and every city; and these days of Purim were not to be neglected by the Jews, or their memory fade from their descendants.
29 Then Queen Esther, daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim. 30 He sent letters to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth, 31 to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their descendants, with instructions for their times of fasting and their mourning. 32 The command of Esther established these customs for Purim, and it was written in the book.
1 Now King Ahasuerus imposed a tax on the land and the coastlands of the sea. 2 And every accomplishment of his authority and power, and the full account of the greatness of Mordecai with which the king honored him, are they not written in the Book of the Chronicles of the Kings of Media and Persia? 3 For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, one who sought the good of his people and one who spoke for the welfare of his entire nation.
1 What then shall we say that Abraham, our forefather according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about; but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, the wages are not credited as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:
7 “Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 Blessed is the man whose sin the Lord will not take into account.”
9 Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” 10 How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
13 For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. 14 For if those who are of the Law are heirs, then faith is made void and the promise is nullified; 15 for the Law brings about wrath, but where there is no law, there also is no violation.
16 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 17 (as it is written: “I have made you a father of many nations”) in the presence of Him whom he believed, that is, God, who gives life to the dead and calls into being things that do not exist. 18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “So shall your descendants be.” 19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21 and being fully assured that what God had promised, He was able also to perform. 22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, to us who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our wrongdoings, and was raised because of our justification.
