1 At the end of two full years Pharaoh had a dream. As he was standing by the Nile, 2 seven fine-looking, fat cows were coming up out of the Nile, and they grazed in the reeds. 3 Then seven bad-looking, thin cows were coming up after them from the Nile, and they stood beside the other cows at the edge of the river. 4 The bad-looking, thin cows ate the seven fine-looking, fat cows. Then Pharaoh woke up.
5 Then he fell asleep again and had a second dream: There were seven heads of grain growing on one stalk, healthy and good. 6 Then seven heads of grain, thin and burned by the east wind, were sprouting up after them. 7 The thin heads swallowed up the seven healthy and full heads. Then Pharaoh woke up and realized it was a dream.
8 In the morning he was troubled, so he called for all the diviner-priests of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him. 9 Then the chief cupbearer said to Pharaoh, “Today I recall my failures. 10 Pharaoh was enraged with his servants, and he put me in prison in the house of the captain of the guards—me and the chief baker. 11 We each had a dream one night; each of us had a dream with its own meaning. 12 Now a young man, a Hebrew, a servant of the captain of the guards, was with us there. We told him our dreams, and he interpreted the meaning of each of our respective dreams for us. 13 It happened just as he had said to us—Pharaoh restored me to my office, but he impaled the baker.”
14 Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh. 15 Pharaoh said to Joseph, “I had a dream, and there is no one who can interpret it. But I have heard about you, that you can interpret dreams.” 16 Joseph replied to Pharaoh, “It is not within my power, but God will speak concerning the welfare of Pharaoh.”
17 Then Pharaoh said to Joseph, “In my dream I was standing by the edge of the Nile. 18 Then seven fat and fine-looking cows were coming up out of the Nile, and they grazed in the reeds. 19 Then seven other cows came up after them; they were scrawny, very bad looking, and lean. I had never seen such bad-looking cows as these in all the land of Egypt! 20 The lean, bad-looking cows ate up the seven fat cows. 21 When they had eaten them, no one would have known that they had done so, for they were just as bad-looking as before. Then I woke up. 22 I also saw in my dream seven heads of grain growing on one stalk, full and good. 23 Then seven heads of grain, withered and thin and burned with the east wind, were sprouting up after them. 24 The thin heads of grain swallowed up the seven good heads of grain. So I told all this to the diviner-priests, but no one could tell me its meaning.”
25 Then Joseph said to Pharaoh, “Both dreams of Pharaoh have the same meaning. God has revealed to Pharaoh what he is about to do. 26 The seven good cows represent seven years, and the seven good heads of grain represent seven years. Both dreams have the same meaning. 27 The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent seven years of famine. 28 This is just what I told Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the whole land of Egypt. 30 But seven years of famine will occur after them, and all the abundance will be forgotten in the land of Egypt. The famine will devastate the land. 31 The previous abundance of the land will not be remembered because of the famine that follows, for the famine will be very severe. 32 The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.
33 “So now Pharaoh should look for a wise and discerning man and give him authority over all the land of Egypt. 34 Pharaoh should do this—he should appoint officials throughout the land to collect one-fifth of the produce of the land of Egypt during the seven years of abundance. 35 They should gather all the excess food during these good years that are coming. By Pharaoh’s authority they should store up grain so the cities will have food, and they should preserve it. 36 This food should be held in storage for the land in preparation for the seven years of famine that will occur throughout the land of Egypt. In this way the land will survive the famine.”
37 This advice made sense to Pharaoh and all his officials. 38 So Pharaoh asked his officials, “Can we find a man like Joseph, one in whom the Spirit of God is present?” 39 So Pharaoh said to Joseph, “Because God has enabled you to know all this, there is no one as wise and discerning as you are! 40 You will oversee my household, and all my people will submit to your commands. Only I, the king, will be greater than you.
41 “See here,” Pharaoh said to Joseph, “I place you in authority over all the land of Egypt.” 42 Then Pharaoh took his signet ring from his own hand and put it on Joseph’s. He clothed him with fine linen clothes and put a gold chain around his neck. 43 Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, “Kneel down!” So he placed him over all the land of Egypt. 44 Pharaoh also said to Joseph, “I am Pharaoh, but without your permission no one will move his hand or his foot in all the land of Egypt.” 45 Pharaoh gave Joseph the name Zaphenath-Paneah. He also gave him Asenath daughter of Potiphera, priest of On, to be his wife. So Joseph took charge of all the land of Egypt.
46 Now Joseph was 30 years old when he began serving Pharaoh king of Egypt. Joseph was commissioned by Pharaoh and was in charge of all the land of Egypt. 47 During the seven years of abundance the land produced large, bountiful harvests. 48 Joseph collected all the excess food in the land of Egypt during the seven years and stored it in the cities. In every city he put the food gathered from the fields around it. 49 Joseph stored up a vast amount of grain, like the sand of the sea, until he stopped measuring it because it was impossible to measure.
50 Two sons were born to Joseph before the famine came. Asenath daughter of Potiphera, priest of On, was their mother. 51 Joseph named the firstborn Manasseh, saying, “Certainly God has made me forget all my trouble and all my father’s house.” 52 He named the second child Ephraim, saying, “Certainly God has made me fruitful in the land of my suffering.”
53 The seven years of abundance in the land of Egypt came to an end. 54 Then the seven years of famine began, just as Joseph had predicted. There was famine in all the other lands, but throughout the land of Egypt there was food. 55 When all the land of Egypt experienced the famine, the people cried out to Pharaoh for food. Pharaoh said to all the people of Egypt, “Go to Joseph and do whatever he tells you.”
56 While the famine was over all the earth, Joseph opened the storehouses and sold grain to the Egyptians. The famine was severe throughout the land of Egypt. 57 People from every country came to Joseph in Egypt to buy grain because the famine was severe throughout the earth.
1 Now as they approached Jerusalem, near Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples 2 and said to them, “Go to the village ahead of you. As soon as you enter it, you will find a colt tied there that has never been ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here soon.’” 4 So they went and found a colt tied at a door, outside in the street, and untied it. 5 Some people standing there said to them, “What are you doing, untying that colt?” 6 They replied as Jesus had told them, and the bystanders let them go. 7 Then they brought the colt to Jesus, threw their cloaks on it, and he sat on it. 8 Many spread their cloaks on the road and others spread branches they had cut in the fields. 9 Both those who went ahead and those who followed kept shouting, “Hosanna! Blessed is the one who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 Then Jesus entered Jerusalem and went to the temple. And after looking around at everything, he went out to Bethany with the twelve since it was already late.
12 Now the next day, as they went out from Bethany, he was hungry. 13 After noticing in the distance a fig tree with leaves, he went to see if he could find any fruit on it. When he came to it he found nothing but leaves, for it was not the season for figs. 14 He said to it, “May no one ever eat fruit from you again.” And his disciples heard it.
15 Then they came to Jerusalem. Jesus entered the temple area and began to drive out those who were selling and buying in the temple courts. He turned over the tables of the money changers and the chairs of those selling doves, 16 and he would not permit anyone to carry merchandise through the temple courts. 17 Then he began to teach them and said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have turned it into a den of robbers!” 18 The chief priests and the experts in the law heard it and they considered how they could assassinate him, for they feared him, because the whole crowd was amazed by his teaching. 19 When evening came, Jesus and his disciples went out of the city.
20 In the morning as they passed by, they saw the fig tree withered from the roots. 21 Peter remembered and said to him, “Rabbi, look! The fig tree you cursed has withered.” 22 Jesus said to them, “Have faith in God. 23 I tell you the truth, if someone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. 24 For this reason I tell you, whatever you pray and ask for, believe that you have received it, and it will be yours. 25 Whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive you your sins.”
27 They came again to Jerusalem. While Jesus was walking in the temple courts, the chief priests, the experts in the law, and the elders came up to him 28 and said, “By what authority are you doing these things? Or who gave you this authority to do these things?” 29 Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I do these things: 30 John’s baptism—was it from heaven or from people? Answer me.” 31 They discussed with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 32 But if we say, ‘From people—’” (they feared the crowd, for they all considered John to be truly a prophet). 33 So they answered Jesus, “We don’t know.” Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
1 “Does not humanity have hard service on earth?
Are not their days also like the days of a hired man?
2 Like a servant longing for the evening shadow,
and like a hired man looking for his wages,
3 thus I have been made to inherit
months of futility,
and nights of sorrow
have been appointed to me.
4 If I lie down, I say, ‘When will I arise?’
And the night stretches on
and I toss and turn restlessly
until the day dawns.
5 My body is clothed with worms and dirty scabs;
my skin is broken and festering.
6 My days are swifter than a weaver’s shuttle
and they come to an end without hope.
7 Remember that my life is but a breath,
that my eyes will never again see happiness.
8 The eye of him who sees me now will see me no more;
your eyes will look for me, but I will be gone.
9 As a cloud is dispersed and then disappears,
so the one who goes down to the grave
does not come up again.
10 He returns no more to his house,
nor does his place of residence know him anymore.
11 “Therefore, I will not refrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
12 Am I the sea, or the creature of the deep,
that you must put me under guard?
13 If I say, ‘My bed will comfort me,
my couch will ease my complaint,’
14 then you scare me with dreams
and terrify me with visions,
15 so that I would prefer strangling,
and death more than life.
16 I loathe it; I do not want to live forever;
leave me alone, for my days are a vapor!
17 “What is mankind that you make so much of them,
and that you pay attention to them?
18 And that you visit them every morning,
and try them every moment?
19 Will you never look away from me,
will you not let me alone
long enough to swallow my spittle?
20 If I have sinned—what have I done to you,
O watcher of men?
Why have you set me as your target?
Have I become a burden to you?
21 And why do you not pardon my transgression,
and take away my iniquity?
For now I will lie down in the dust,
and you will seek me diligently,
but I will be gone.”
1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. 2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!” 4 But what was the divine response to him? “I have kept for myself 7,000 people who have not bent the knee to Baal.”
5 So in the same way at the present time there is a remnant chosen by grace. 6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace. 7 What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened, 8 as it is written,
“God gave them a spirit of stupor,
eyes that would not see and ears that would not hear,
to this very day.”
9 And David says,
“Let their table become a snare and trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they may not see,
and make their backs bend continually.”
11 I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous. 12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?
13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry, 14 if somehow I could provoke my people to jealousy and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.
17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root, 18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. 19 Then you will say, “The branches were broken off so that I could be grafted in.” 20 Granted! They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! 21 For if God did not spare the natural branches, perhaps he will not spare you. 22 Notice therefore the kindness and harshness of God—harshness toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. 23 And even they—if they do not continue in their unbelief—will be grafted in, for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?
25 For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:
“The Deliverer will come out of Zion;
he will remove ungodliness from Jacob.
27 And this is my covenant with them,
when I take away their sins.”
28 In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers. 29 For the gifts and the call of God are irrevocable. 30 Just as you were formerly disobedient to God, but have now received mercy due to their disobedience, 31 so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. 32 For God has consigned all people to disobedience so that he may show mercy to them all.
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how unfathomable his ways!
34 For who has known the mind of the Lord,
or who has been his counselor?
35 Or who has first given to God,
that God needs to repay him?
36 For from him and through him and to him are all things. To him be glory forever! Amen.
