Tuesday

February 27, 2024


Section 1 of 4

Exodus 10

About 3.8 Minutes

The Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants, in order to display these signs of mine before him, and in order that in the hearing of your son and your grandson you may tell how I made fools of the Egyptians and about my signs that I displayed among them, so that you may know that I am the Lord.”

So Moses and Aaron came to Pharaoh and told him, “This is what the Lord, the God of the Hebrews, has said: ‘How long do you refuse to humble yourself before me? Release my people so that they may serve me! But if you refuse to release my people, I am going to bring locusts into your territory tomorrow. They will cover the surface of the earth, so that you will be unable to see the ground. They will eat the remainder of what escaped—what is left over for you—from the hail, and they will eat every tree that grows for you from the field. They will fill your houses, the houses of your servants, and all the houses of Egypt, such as neither your fathers nor your grandfathers have seen since they have been in the land until this day!’” Then Moses turned and went out from Pharaoh.

Pharaoh’s servants said to him, “How long will this man be a menace to us? Release the people so that they may serve the Lord their God. Do you not know that Egypt is destroyed?”

So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, serve the Lord your God. Exactly who is going with you?” Moses said, “We will go with our young and our old, with our sons and our daughters, and with our sheep and our cattle we will go, because we are to hold a pilgrim feast for the Lord.”

10 He said to them, “The Lord will need to be with you if I release you and your dependents! Watch out! Trouble is right in front of you. 11 No! Go, you men only, and serve the Lord, for that is what you want.” Then Moses and Aaron were driven out of Pharaoh’s presence.

12 The Lord said to Moses, “Extend your hand over the land of Egypt for the locusts, that they may come up over the land of Egypt and eat everything that grows in the ground, everything that the hail has left.” 13 So Moses extended his staff over the land of Egypt, and then the Lord brought an east wind on the land all that day and all night. The morning came, and the east wind had brought up the locusts! 14 The locusts went up over all the land of Egypt and settled down in all the territory of Egypt. It was very severe; there had been no locusts like them before, nor will there be such ever again. 15 They covered the surface of all the ground so that the ground became dark with them, and they ate all the vegetation of the ground and all the fruit of the trees that the hail had left. Nothing green remained on the trees or on anything that grew in the fields throughout the whole land of Egypt.

16  Then Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the Lord your God and against you! 17 So now, forgive my sin this time only, and pray to the Lord your God that he would only take this death away from me.” 18 Moses went out from Pharaoh and prayed to the Lord, 19 and the Lord turned a very strong west wind, and it picked up the locusts and blew them into the Red Sea. Not one locust remained in all the territory of Egypt. 20 But the Lord hardened Pharaoh’s heart, and he did not release the Israelites.

21  The Lord said to Moses, “Extend your hand toward heaven so that there may be darkness over the land of Egypt, a darkness so thick it can be felt.”

22 So Moses extended his hand toward heaven, and there was absolute darkness throughout the land of Egypt for three days. 23 No one could see another person, and no one could rise from his place for three days. But the Israelites had light in the places where they lived.

24 Then Pharaoh summoned Moses and said, “Go, serve the Lord—only your flocks and herds will be detained. Even your families may go with you.”

25 But Moses said, “Will you also provide us with sacrifices and burnt offerings that we may present them to the Lord our God? 26 Our livestock must also go with us! Not a hoof is to be left behind! For we must take these animals to serve the Lord our God. Until we arrive there, we do not know what we must use to serve the Lord.”

27 But the Lord hardened Pharaoh’s heart, and he was not willing to release them. 28 Pharaoh said to him, “Go from me! Watch out for yourself! Do not appear before me again, for when you see my face you will die!” 29 Moses said, “As you wish! I will not see your face again.”


Section 2 of 4

Luke 13

About 3.4 Minutes

Now there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices. He answered them, “Do you think these Galileans were worse sinners than all the other Galileans, because they suffered these things? No, I tell you! But unless you repent, you will all perish as well! Or those eighteen who were killed when the tower in Siloam fell on them, do you think they were worse offenders than all the others who live in Jerusalem? No, I tell you! But unless you repent you will all perish as well!”

Then Jesus told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none. So he said to the worker who tended the vineyard, ‘For three years now, I have come looking for fruit on this fig tree, and each time I inspect it I find none. Cut it down! Why should it continue to deplete the soil?’ But the worker answered him, ‘Sir, leave it alone this year too, until I dig around it and put fertilizer on it. Then if it bears fruit next year, very well, but if not, you can cut it down.’”

10 Now he was teaching in one of the synagogues on the Sabbath, 11 and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely. 12 When Jesus saw her, he called her to him and said, “Woman, you are freed from your infirmity.” 13 Then he placed his hands on her, and immediately she straightened up and praised God. 14 But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, “There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water? 16 Then shouldn’t this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?” 17 When he said this all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing.

18 Thus Jesus asked, “What is the kingdom of God like? To what should I compare it? 19 It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches.”

20 Again he said, “To what should I compare the kingdom of God? 21 It is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”

22 Then Jesus traveled throughout towns and villages, teaching and making his way toward Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?” So he said to them, 24 “Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, ‘Lord, let us in!’ But he will answer you, ‘I don’t know where you come from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will reply, ‘I don’t know where you come from! Go away from me, all you evildoers!’ 28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out. 29 Then people will come from east and west, and from north and south, and take their places at the banquet table in the kingdom of God. 30 But indeed, some are last who will be first, and some are first who will be last.”

31 At that time, some Pharisees came up and said to Jesus, “Get away from here, because Herod wants to kill you.” 32 But he said to them, “Go and tell that fox, ‘Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work. 33 Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.’ 34 O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! 35 Look, your house is forsaken! And I tell you, you will not see me until you say, ‘Blessed is the one who comes in the name of the Lord!’”


Section 3 of 4

Job 28

About 2.8 Minutes

“Surely there is a mine for silver,
and a place where gold is refined.
Iron is taken from the ground,
and rock is poured out as copper.
Man puts an end to the darkness;
he searches the farthest recesses
for the ore in the deepest darkness.
Far from where people live he sinks a shaft,
in places travelers have long forgotten,
far from other people he dangles and sways.
The earth, from which food comes,
is overturned below as though by fire;
a place whose stones are sapphires
that contain dust of gold;
a hidden path no bird of prey knows—
no falcon’s eye has spotted it.
Proud beasts have not set foot on it,
and no lion has passed along it.
On the flinty rock man has set to work with his hand;
he has overturned mountains at their bases.
10 He has cut out channels through the rocks;
his eyes have spotted every precious thing.
11 He has searched the sources of the rivers
and what was hidden he has brought into the light.

12 “But wisdom—where can it be found?
Where is the place of understanding?
13 Mankind does not know its place;
it cannot be found in the land of the living.
14 The deep says, ‘It is not with me.’
And the sea says, ‘It is not with me.’
15 Fine gold cannot be given in exchange for it,
nor can its price be weighed out in silver.
16 It cannot be measured out for purchase with the gold of Ophir,
with precious onyx or sapphires.
17 Neither gold nor crystal can be compared with it,
nor can a vase of gold match its worth.
18 Of coral and jasper no mention will be made;
the price of wisdom is more than pearls.
19 The topaz of Cush cannot be compared with it;
it cannot be purchased with pure gold.

20 “But wisdom—where does it come from?
Where is the place of understanding?
21 For it has been hidden
from the eyes of every living creature,
and from the birds of the sky it has been concealed.
22 Destruction and Death say,
‘With our ears we have heard a rumor about where it can be found.’
23 God understands the way to it,
and he alone knows its place.
24 For he looks to the ends of the earth
and observes everything under the heavens.
25 When he made the force of the wind
and measured the waters with a gauge,
26 when he imposed a limit for the rain,
and a path for the thunderstorm,
27 then he looked at wisdom and assessed its value;
he established it and examined it closely.
28 And he said to mankind,
‘The fear of the Lord—that is wisdom,
and to turn away from evil is understanding.’”


Section 4 of 4

1 Corinthians 14

About 3.7 Minutes

Pursue love and be eager for the spiritual gifts, especially that you may prophesy. For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouragement, and consolation. The one who speaks in a tongue builds himself up, but the one who prophesies builds up the church. I wish you all spoke in tongues, but even more that you would prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be strengthened.

Now, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching? It is similar for lifeless things that make a sound, like a flute or harp. Unless they make a distinction in the notes, how can what is played on the flute or harp be understood? If, for example, the trumpet makes an unclear sound, who will get ready for battle? It is the same for you. If you do not speak clearly with your tongue, how will anyone know what is being said? For you will be speaking into the air. 10 There are probably many kinds of languages in the world, and none is without meaning. 11 If then I do not know the meaning of a language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 It is the same with you. Since you are eager for manifestations of the Spirit, seek to abound in order to strengthen the church.

13 So then, one who speaks in a tongue should pray that he may interpret. 14 If I pray in a tongue, my spirit prays, but my mind is unproductive. 15 What should I do? I will pray with my spirit, but I will also pray with my mind. I will sing praises with my spirit, but I will also sing praises with my mind. 16 Otherwise, if you are praising God with your spirit, how can someone without the gift say “Amen” to your thanksgiving, since he does not know what you are saying? 17 For you are certainly giving thanks well, but the other person is not strengthened. 18 I thank God that I speak in tongues more than all of you, 19 but in the church I want to speak five words with my mind to instruct others, rather than ten thousand words in a tongue.

20 Brothers and sisters, do not be children in your thinking. Instead, be infants in evil, but in your thinking be mature. 21 It is written in the law: “By people with strange tongues and by the lips of strangers I will speak to this people, yet not even in this way will they listen to me,” says the Lord. 22 So then, tongues are a sign not for believers but for unbelievers. Prophecy, however, is not for unbelievers but for believers. 23 So if the whole church comes together and all speak in tongues, and unbelievers or uninformed people enter, will they not say that you have lost your minds? 24 But if all prophesy, and an unbeliever or uninformed person enters, he will be convicted by all, he will be called to account by all. 25 The secrets of his heart are disclosed, and in this way he will fall down with his face to the ground and worship God, declaring, “God is really among you.”

26 What should you do then, brothers and sisters? When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church. 27 If someone speaks in a tongue, it should be two, or at the most three, one after the other, and someone must interpret. 28 But if there is no interpreter, he should be silent in the church. Let him speak to himself and to God. 29 Two or three prophets should speak and the others should evaluate what is said. 30 And if someone sitting down receives a revelation, the person who is speaking should conclude. 31 For you can all prophesy one after another, so all can learn and be encouraged. 32 Indeed, the spirits of the prophets are subject to the prophets, 33 for God is not characterized by disorder but by peace.

As in all the churches of the saints, 34 the women should be silent in the churches, for they are not permitted to speak. Rather, let them be in submission, as in fact the law says. 35 If they want to find out about something, they should ask their husbands at home, because it is disgraceful for a woman to speak in church. 36 Did the word of God begin with you, or did it come to you alone?

37 If anyone considers himself a prophet or spiritual person, he should acknowledge that what I write to you is the Lord’s command. 38 If someone does not recognize this, he is not recognized. 39 So then, brothers and sisters, be eager to prophesy, and do not forbid anyone from speaking in tongues. 40 And do everything in a decent and orderly manner.

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