1 “‘When a person presents a grain offering to the Lord, his offering must consist of choice wheat flour, and he must pour olive oil on it and put frankincense on it. 2 Then he must bring it to the sons of Aaron, the priests, and the priest must scoop out from there a handful of its choice wheat flour and some of its olive oil in addition to all of its frankincense, and the priest must offer its memorial portion up in smoke on the altar—it is a gift of a soothing aroma to the Lord. 3 The remainder of the grain offering belongs to Aaron and to his sons—it is most holy from the gifts of the Lord.
4 “‘When you present an offering of grain baked in an oven, it must be made of choice wheat flour baked into unleavened loaves mixed with olive oil or unleavened wafers smeared with olive oil. 5 If your offering is a grain offering made on the griddle, it must be choice wheat flour mixed with olive oil, unleavened. 6 Crumble it in pieces and pour olive oil on it—it is a grain offering. 7 If your offering is a grain offering made in a pan, it must be made of choice wheat flour deep fried in olive oil.
8 “‘You must bring the grain offering that must be made from these to the Lord. Present it to the priest, and he will bring it to the altar. 9 Then the priest must take up from the grain offering its memorial portion and offer it up in smoke on the altar—it is a gift of a soothing aroma to the Lord. 10 The remainder of the grain offering belongs to Aaron and to his sons—it is most holy from the gifts of the Lord.
11 “‘No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord. 12 You can present them to the Lord as an offering of firstfruit, but they must not go up to the altar for a soothing aroma. 13 Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering—on every one of your grain offerings you must present salt.
14 “‘If you present a grain offering of first ripe grain to the Lord, you must present your grain offering of first ripe grain as soft kernels roasted in fire—crushed bits of fresh grain. 15 And you must put olive oil on it and set frankincense on it—it is a grain offering. 16 Then the priest must offer its memorial portion up in smoke—some of its crushed bits, some of its olive oil, in addition to all of its frankincense—it is a gift to the Lord.
1 “‘Now if his offering is a peace-offering sacrifice, if he presents an offering from the herd, he must present before the Lord a flawless male or a female. 2 He must lay his hand on the head of his offering and slaughter it at the entrance of the Meeting Tent, and the sons of Aaron, the priests, must splash the blood against the altar’s sides. 3 Then the one presenting the offering must present a gift to the Lord from the peace-offering sacrifice: He must remove the fat that covers the entrails and all the fat that surrounds the entrails, 4 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). 5 Then the sons of Aaron must offer it up in smoke on the altar atop the burnt offering that is on the wood in the fire as a gift of a soothing aroma to the Lord.
6 “‘If his offering for a peace-offering sacrifice to the Lord is from the flock, he must present a flawless male or female. 7 If he presents a sheep as his offering, he must present it before the Lord. 8 He must lay his hand on the head of his offering and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar’s sides. 9 Then he must present a gift to the Lord from the peace-offering sacrifice: He must remove all the fatty tail up to the end of the spine, the fat covering the entrails, and all the fat on the entrails, 10 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). 11 Then the priest must offer it up in smoke on the altar as a food gift to the Lord.
12 “‘If his offering is a goat he must present it before the Lord, 13 lay his hand on its head, and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar’s sides. 14 Then he must present from it his offering as a gift to the Lord: the fat which covers the entrails and all the fat on the entrails, 15 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). 16 Then the priest must offer them up in smoke on the altar as a food gift for a soothing aroma—all the fat belongs to the Lord. 17 This is a perpetual statute throughout your generations in all the places where you live: You must never eat any fat or any blood.’”
1 After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so. 2 Simon Peter, Thomas (called Didymus), Nathanael (who was from Cana in Galilee), the sons of Zebedee, and two other disciples of his were together. 3 Simon Peter told them, “I am going fishing.” “We will go with you,” they replied. They went out and got into the boat, but that night they caught nothing.
4 When it was already very early morning, Jesus stood on the beach, but the disciples did not know that it was Jesus. 5 So Jesus said to them, “Children, you don’t have any fish, do you?” They replied, “No.” 6 He told them, “Throw your net on the right side of the boat, and you will find some.” So they threw the net, and were not able to pull it in because of the large number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” So Simon Peter, when he heard that it was the Lord, tucked in his outer garment (for he had nothing on underneath it), and plunged into the sea. 8 Meanwhile the other disciples came with the boat, dragging the net full of fish, for they were not far from land, only about a hundred yards.
9 When they got out on the beach, they saw a charcoal fire ready with a fish placed on it, and bread. 10 Jesus said, “Bring some of the fish you have just now caught.” 11 So Simon Peter went aboard and pulled the net to shore. It was full of large fish, 153, but although there were so many, the net was not torn. 12 “Come, have breakfast,” Jesus said. But none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus was revealed to the disciples after he was raised from the dead.
15 Then when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these do?” He replied, “Yes, Lord, you know I love you.” Jesus told him, “Feed my lambs.” 16 Jesus said a second time, “Simon, son of John, do you love me?” He replied, “Yes, Lord, you know I love you.” Jesus told him, “Shepherd my sheep.” 17 Jesus said a third time, “Simon, son of John, do you love me?” Peter was distressed that Jesus asked him a third time, “Do you love me?” and said, “Lord, you know everything. You know that I love you.” Jesus replied, “Feed my sheep. 18 I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go.” 19 (Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.) After he said this, Jesus told Peter, “Follow me.”
20 Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus’ chest at the meal and asked, “Lord, who is the one who is going to betray you?”) 21 So when Peter saw him, he asked Jesus, “Lord, what about him?” 22 Jesus replied, “If I want him to live until I come back, what concern is that of yours? You follow me!” 23 So the saying circulated among the brothers and sisters that this disciple was not going to die. But Jesus did not say to him that he was not going to die, but rather, “If I want him to live until I come back, what concern is that of yours?”
24 This is the disciple who testifies about these things and has written these things, and we know that his testimony is true. 25 There are many other things that Jesus did. If every one of them were written down, I suppose the whole world would not have room for the books that would be written.
1 One who has isolated himself seeks his own desires;
he rejects all sound judgment.
2 A fool takes no pleasure in understanding
but only in disclosing what is on his mind.
3 When a wicked person arrives, contempt shows up with him,
and with shame comes a reproach.
4 The words of a person’s mouth are like deep waters,
and the fountain of wisdom is like a flowing brook.
5 It is terrible to show partiality to the wicked,
by depriving a righteous man of justice.
6 The lips of a fool enter into strife,
and his mouth invites a flogging.
7 The mouth of a fool is his ruin,
and his lips are a snare for his life.
8 The words of a gossip are like choice morsels;
and they have gone down into the person’s innermost being.
9 The one who is slack in his work
is a brother to one who destroys.
10 The name of the Lord is like a strong tower;
the righteous person runs to it and is set safely on high.
11 The wealth of a rich person is like a strong city,
and it is like a high wall in his imagination.
12 Before destruction the heart of a person is proud,
but humility comes before honor.
13 The one who gives an answer before he listens—
that is his folly and his shame.
14 A person’s spirit sustains him through sickness—
but who can bear a crushed spirit?
15 The discerning person acquires knowledge,
and the wise person seeks knowledge.
16 A person’s gift makes room for him,
and leads him before important people.
17 The first to state his case seems right,
until his opponent begins to cross-examine him.
18 A toss of a coin ends disputes,
and settles the issue between strong opponents.
19 A relative offended is harder to reach than a strong city,
and disputes are like the barred gates of a fortified citadel.
20 From the fruit of a person’s mouth his stomach will be satisfied,
with the product of his lips he will be satisfied.
21 Death and life are in the power of the tongue,
and those who love its use will eat its fruit.
22 The one who has found a good wife has found what goodness is,
and obtained a delightful gift from the Lord.
23 A poor person makes supplications,
but a rich man answers harshly.
24 There are companions who harm one another,
but there is a friend who sticks closer than a brother.
1 From Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 to the saints, the faithful brothers and sisters in Christ, at Colossae. Grace and peace to you from God our Father!
3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard about your faith in Christ Jesus and the love that you have for all the saints. 5 Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel 6 that has come to you. Just as in the entire world this gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth. 7 You learned the gospel from Epaphras, our dear fellow slave—a faithful minister of Christ on our behalf— 8 who also told us of your love in the Spirit.
9 For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, 10 so that you may live worthily of the Lord and please him in all respects—bearing fruit in every good deed, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully 12 giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light. 13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.
15 He is the image of the invisible God, the firstborn over all creation,
16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all things were created through him and for him.
17 He himself is before all things and all things are held together in him.
18 He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things.
19 For God was pleased to have all his fullness dwell in the Son
20 and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven.
21 And you were at one time strangers and enemies in your minds as expressed through your evil deeds, 22 but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him— 23 if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant.
24 Now I rejoice in my sufferings for you, and I fill up in my physical body—for the sake of his body, the church—what is lacking in the sufferings of Christ. 25 I became a servant of the church according to the stewardship from God—given to me for you—in order to complete the word of God, 26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints. 27 God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28 We proclaim him by instructing and teaching all people with all wisdom so that we may present every person mature in Christ. 29 Toward this goal I also labor, struggling according to his power that powerfully works in me.
