Sunday

September 29, 2024

Section 1 of 4

1 Kings 2

About 6 Minutes

When David’s time to die approached, he gave instructions to Solomon his son, saying, “I am going the way of all the earth [as dust to dust]. Be strong and prove yourself a man. Keep the charge of the Lord your God, [that is, fulfill your obligation to] walk in His ways, keep His statutes, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, so that you may succeed in everything that you do and wherever you turn, so that the Lord may fulfill His promise concerning me, saying, ‘If your sons are careful regarding their way [of life], to walk before Me in truth with all their heart and mind and with all their soul, you shall not fail to have a man (descendant) on the throne of Israel.’

Now you also know what Joab the son of Zeruiah [my sister] did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, [both of] whom he murdered; avenging the blood of war in [a time of] peace. And he put the [innocent] blood of war [of Abner and Amasa] on his belt that was around his waist, and on his sandals on his feet. So act in accordance with your wisdom, but do not let his gray head go down to Sheol (the place of the dead) in peace. But be gracious and kind to the sons of Barzillai the Gileadite, and let them be among those who [have the honor to] eat at your table; for they met me [with kindness] when I fled from your brother Absalom. And look, you have with you Shimei the son of Gera, the Benjamite of Bahurim; he is the one who cursed me with a sinister curse the day I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’ But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

10 So David lay down with his fathers [in death] and was buried in the City of David. 11 The time that David reigned over Israel was forty years: he reigned seven years in Hebron and thirty-three years in Jerusalem. 12 Then Solomon sat on the throne of David his father, and his kingdom was firmly established.

13 Now Adonijah the son of [David and] Haggith came to Bathsheba the mother of Solomon. She said, “Do you come in peace?” And he said, “In peace.” 14 Then he said, “I have something to say to you.” And she said, “Speak.” 15 So he said, “You know that the kingdom belonged to me [as the eldest living son] and all Israel looked to me and expected me to be king. However, the kingdom has passed [from me] and became my brother’s, for it was his from the Lord. 16 So now I am making one request of you; do not refuse me.” And she said to him, “Speak.” 17 He said, “Please speak to King Solomon, for he will not refuse you; ask that he may give me Abishag the Shunammite as a wife.” 18 Bathsheba replied, “Very well; I will speak to the king for you.”

19 So Bathsheba went to King Solomon to speak to him for Adonijah. And the king rose to meet her, bowed before her, and sat down on his throne; then he had a throne set for her, the king’s mother, and she sat on his right. 20 Then she said, “I am making one small request of you; do not refuse me.” And the king said to her, “Ask, my mother, for I will not refuse you.” 21 So she said, “Let Abishag the Shunammite be given to your brother Adonijah as a wife.” 22 King Solomon answered and said to his mother, “And why are you asking for Abishag the Shunammite for Adonijah? Ask the kingdom for him also—since he is my older brother—[ask it] for him and for Abiathar the priest and Joab the son of Zeruiah [his supporters]!” 23 Then King Solomon swore by the Lord, saying, “May God do the same to me, and more also, if Adonijah has not requested this [deplorable] thing against his own life. 24 So now, as the Lord lives, who has established me and set me on the throne of David my father, and who has made me a house as He promised, Adonijah shall indeed be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he struck Adonijah and he died.

26 Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord God before my father David, and you suffered everything that my father endured.” 27 So Solomon dismissed Abiathar [a descendant of Eli] from being priest to the Lord, fulfilling the word of the Lord, which He had spoken concerning the house (descendants) of Eli in Shiloh.

28 Now the news reached Joab, for Joab had supported and followed Adonijah, although he had not followed Absalom. So Joab fled to the [sacred] tent of the Lord and took hold of the horns of the altar [to seek asylum]. 29 King Solomon was told that Joab had fled to the tent of the Lord and was at that moment beside the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.” 30 So Benaiah came to the tent of the Lord and told Joab, “This is what the king commands, ‘Come out of there.’” But Joab said, “No, for I will die here.” Then Benaiah brought word to the king again, saying, “This is what Joab said, and this is how he answered me.” 31 The king said to him, “Do as he has said. Strike him down and bury him, so that you may remove from me and from my father’s house the innocent blood which Joab shed. 32 The Lord will return his bloody deeds upon his own head, because he struck down two men more righteous and honorable than he and killed them with the sword, without my father David knowing: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33 So shall their blood return on the head of Joab and the heads of his descendants forever. But for David, his descendants, his house, and his throne, may there be peace from the Lord forever.” 34 So Benaiah the son of Jehoiada went up [to the tabernacle] and struck and killed Joab, and he was buried at his own house in the wilderness [of Judah]. 35 The king appointed Benaiah the son of Jehoiada over the army in Joab’s place, and appointed Zadok the priest in place of Abiathar.

36 Now the king sent word and called for Shimei and said to him, “Build yourself a house in Jerusalem and live there. Do not go from there to any other place. 37 For on the day you leave and cross over the Brook Kidron, know for certain that you shall surely die; your blood shall be on your own head.” 38 Shimei said to the king, “The word (ruling) is good. As my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem for many days.

39 But it happened after three years, that two of Shimei’s servants ran away to Achish the son of Maacah, the king of Gath. And Shimei was told, “Behold, your [runaway] servants are in Gath.” 40 So Shimei arose, saddled his donkey, and went to Gath to [King] Achish to look for his servants. And Shimei went and brought them back from Gath. 41 Now Solomon was told that Shimei had gone from Jerusalem to Gath, and had returned. 42 So the king sent word and called for Shimei and said to him, “Did I not make you swear by the Lord and solemnly warn you, saying, ‘Know for certain that on the day you leave [Jerusalem] and go anywhere, you shall surely die’? And you said to me, ‘The word (ruling) I have heard is good.’ 43 Why then have you not kept the oath of the Lord, and the command which I gave you?” 44 The king also said to Shimei, “You are aware in your own heart of all the evil you did to my father David; so the Lord shall return your evil on your own head. 45 But King Solomon shall be blessed, and the throne of David shall be established before the Lord forever.” 46 So the king commanded Benaiah the son of Jehoiada, and he went out and struck down Shimei, and he died.

So the kingdom was established in the hands of Solomon.

Section 2 of 4

Galatians 6

About 2.3 Minutes

Brothers, if anyone is caught in any sin, you who are spiritual [that is, you who are responsive to the guidance of the Spirit] are to restore such a person in a spirit of gentleness [not with a sense of superiority or self-righteousness], keeping a watchful eye on yourself, so that you are not tempted as well. Carry one another’s burdens and in this way you will fulfill the requirements of the law of Christ [that is, the law of Christian love]. For if anyone thinks he is something [special] when [in fact] he is nothing [special except in his own eyes], he deceives himself. But each one must carefully scrutinize his own work [examining his actions, attitudes, and behavior], and then he can have the personal satisfaction and inner joy of doing something commendable without comparing himself to another. For every person will have to bear [with patience] his own burden [of faults and shortcomings for which he alone is responsible].

The one who is taught the word [of God] is to share all good things with his teacher [contributing to his spiritual and material support]. Do not be deceived, God is not mocked [He will not allow Himself to be ridiculed, nor treated with contempt nor allow His precepts to be scornfully set aside]; for whatever a man sows, this and this only is what he will reap. For the one who sows to his flesh [his sinful capacity, his worldliness, his disgraceful impulses] will reap from the flesh ruin and destruction, but the one who sows to the Spirit will from the Spirit reap eternal life. Let us not grow weary or become discouraged in doing good, for at the proper time we will reap, if we do not give in. 10 So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

11 See with what large letters I am writing to you with my own hand. 12 Those who want to make a good impression in public [before the Jews] try to compel you to be circumcised, just so they will escape being persecuted for [faithfulness to] the cross of Christ. 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised so that they may boast in your flesh [that is, in the fact that they convinced you to be circumcised]. 14 But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world. 15 For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and conduct their lives by this principle], and upon the [true] Israel of God (Jewish believers).

17 From now on let no one trouble me [by making it necessary for me to justify my authority as an apostle, and the absolute truth of the gospel], for I bear on my body the branding-marks of Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me].

18 The grace of our Lord Jesus Christ be with your spirit, my brothers and sisters. Amen.

Section 3 of 4

Ezekiel 33

About 4.4 Minutes

And the word of the Lord came to me, saying, “Son of man, speak to the sons of your people [who are exiled in Babylon] and say to them, ‘If I bring a sword on a land, and the people of the land take one man from among them and make him their watchman, and he sees the sword coming on the land, and he blows the trumpet and warns the people, then whoever hears the sound of the trumpet and does not take warning, and a sword comes and takes him away, his blood will be on his [own] head. He heard the sound of the trumpet but did not take warning; his blood shall be on himself. But if he had taken warning, he would have saved his life. But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and the sword comes and takes any one of them, he is taken away because of his corruption and sin; but I will require his blood from the watchman’s hand.’

“Now as for you, son of man, I have made you a watchman for the house of Israel; so you shall hear a message from My mouth and give them a warning from Me. When I say to the wicked, ‘O wicked man, you will certainly die,’ and you do not speak to warn the wicked from his way, that wicked man will die because of his sin; but I will require his blood from your hand. But if you on your part warn the wicked man to turn from his [evil] way and he does not turn from his [evil] way, he will die in his sin; but you have saved your life.

10 “Now as for you, son of man, say to the house of Israel, ‘Thus you have said, “Truly our transgressions and our sins are on us, and we are rotting away because of them; how then can we live?”’ 11 Say to them, ‘As I live,’ says the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back (change your way of thinking), turn back [in repentance] from your evil ways! For why should you die, O house of Israel?’ 12 And you, son of man, say to the sons of your people, ‘The righteousness of the righteous man will not save him in the day of his transgression; and as for the wickedness of the wicked, he will not stagger because of it in the day that he turns from his wickedness, whereas a righteous man will not be able to live because of his [previous acts of] righteousness on the day when he commits sin.’ 13 When I say to the righteous that he will most certainly live, and he trusts in his [previous acts of] righteousness [to save him] and commits injustice, none of his righteous deeds will be remembered; but he will die for his injustice that he committed. 14 But when I say to the wicked, ‘You will certainly die,’ and he turns from his sin and practices that which is just (fair) and right— 15 if a wicked man returns [what he took as] a pledge, pays back what he had taken by robbery, walks in the statutes which ensure life, without committing injustice, he will certainly live; he will not die. 16 None of his sins that he has committed will be remembered against him. He has practiced that which is just (fair) and right; he will most certainly live.

17 “Yet your people [who are in exile in Babylon] say, ‘The way of the Lord is not right;’ but as for them, it is their own way that is not right. 18 When the righteous turns back from his righteousness and commits injustice, he will also die because of it. 19 But when a wicked man turns back from his wickedness and practices what is just (fair) and right, he will live because of it. 20 Yet you say, ‘The way of the Lord is not right.’ O house of Israel, I will judge you, every one [of you] in accordance with his own ways!”

21 In the twelfth year of our exile [in Babylon], on the fifth of the tenth month, a survivor from Jerusalem came to me, saying, “The city has been captured.” 22 Now the hand of the Lord had been upon me in the evening, before the survivor came. And He opened my mouth at the time he came to me in the morning; so my mouth was opened [in readiness] and I was no longer mute.

23 Then the word of the Lord came to me, saying, 24 “Son of man, those [back in Palestine] who inhabit these ruins in the land of Israel are saying, ‘Abraham was [only] one man and he took possession of the land, but we are many; the land has [most certainly] been given to us [to possess] as property.’ 25 Therefore say to them, ‘Thus says the Lord God, “You eat meat with the blood in it and raise your eyes to your idols and shed blood. Should you take possession of the land? 26 You rely on your sword [as your security]; you commit outrageous and disgraceful acts and each of you defiles his neighbor’s wife. Should you then take possession of the land?”’ 27 You shall say this to them, ‘Thus says the Lord God, “As I live, those who are in the ruins certainly will fall by the sword, and I will give whoever is in the open field to the [predatory] animals to be devoured, and those who are in strongholds and in caves will die of virulent diseases. 28 And I will make the land [of Israel] a desolation and a ruin, and her pride in her power will be brought to an end; and the mountains of Israel will be so deserted that no one will pass through. 29 Then they will know [without any doubt] that I am the Lord, when I make the land a desolation and a ruin because of all the atrocities which they have committed.”’

30 “But as for you, son of man, your people who talk about you by the walls and in the doorways of the houses say one to another, every one to his brother, ‘Come now and hear what the message is that comes from the Lord.’ 31 They come to you as people come, and they sit before you as My people, and they hear your words, but they do not practice them; for with their mouth they express loving devotion, but their heart goes after their (unlawful) gain. 32 Behold, you are to them like a love song by one who has a pleasant voice and plays well on a stringed instrument [merely to entertain them]; for they hear your words but do not practice them. 33 So when it comes to pass—as it most certainly will—then they will know [without any doubt] that a prophet has been among them.”

Section 4 of 4

Psalms 81-82

About 3.1 Minutes

Sing aloud to God our strength;
Shout for joy to the God of Jacob (Israel).

Raise a song, sound the timbrel,
The sweet sounding lyre with the harp.

Blow the trumpet at the New Moon,
At the full moon, on our feast day.

For this is a statute for Israel,
An ordinance of the God of Jacob.

He established it for a testimony in Joseph
When He went throughout the land of Egypt.
I heard the language [of One whom] I did not know, saying,


“I removed the burden from his shoulder;
His hands were freed from the basket.

“You called in [the time of] trouble and I rescued you;
I answered you in the secret place of thunder;
I tested you at the waters of Meribah. Selah.

“Hear, O My people, and I will admonish you—
O Israel, if you would listen to Me!

“Let there be no strange god among you,
Nor shall you worship any foreign god.
10 
“I am the Lord your God,
Who brought you up from the land of Egypt.
Open your mouth wide and I will fill it.

11 
“But My people would not listen to My voice,
And Israel did not [consent to] obey Me.
12 
“So I gave them up to the stubbornness of their heart,
To walk in [the path of] their own counsel.
13 
“Oh, that My people would listen to Me,
That Israel would walk in My ways!
14 
“Then I would quickly subdue and humble their enemies
And turn My hand against their adversaries;
15 
Those who hate the Lord would pretend obedience to Him and cringe before Him,
And their time of punishment would be forever.
16 
“But I would feed Israel with the finest of the wheat;
And with honey from the rock I would satisfy you.”

God stands in the divine assembly;
He judges among the gods (divine beings).

How long will you judge unjustly
And show partiality to the wicked? Selah.

Vindicate the weak and fatherless;
Do justice and maintain the rights of the afflicted and destitute.

Rescue the weak and needy;
Rescue them from the hand of the wicked.


The rulers do not know nor do they understand;
They walk on in the darkness [of complacent satisfaction];
All the foundations of the earth [the fundamental principles of the administration of justice] are shaken.

I said, “You are gods;
Indeed, all of you are sons of the Most High.

“Nevertheless you will die like men
And fall like any one of the princes.”

Arise, O God, judge the earth!
For to You belong all the nations.


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