1 Kings 2
1 1-4 When David’s time to die approached, he charged his son Solomon, saying, “I’m about to go the way of all the earth, but you—be strong; show what you’re made of! Do what God tells you. Walk in the paths he shows you: Follow the life-map absolutely, keep an eye out for the signposts, his course for life set out in the revelation to Moses; then you’ll get on well in whatever you do and wherever you go. Then God will confirm what he promised me when he said, ‘If your sons watch their step, staying true to me heart and soul, you’ll always have a successor on Israel’s throne.’
5-6 “And don’t forget what Joab son of Zeruiah did to the two commanders of Israel’s army, to Abner son of Ner and to Amasa son of Jether. He murdered them in cold blood, acting in peacetime as if he were at war, and has been stained with that blood ever since. Do what you think best with him, but by no means let him get off scot-free—make him pay.
7 “But be generous to the sons of Barzillai the Gileadite—extend every hospitality to them; that’s the way they treated me when I was running for my life from Absalom your brother.
8-9 “You also will have to deal with Shimei son of Gera the Benjaminite from Bahurim, the one who cursed me so viciously when I was on my way to Mahanaim. Later, when he welcomed me back at the Jordan, I promised him under God, ‘I won’t put you to death.’ But neither should you treat him as if nothing ever happened. You’re wise, you know how to handle these things. You’ll know what to do to make him pay before he dies.”
* * *
10-12 Then David joined his ancestors. He was buried in the City of David. David ruled Israel for forty years—seven years in Hebron and another thirty-three in Jerusalem. Solomon took over on the throne of his father David; he had a firm grip on the kingdom.
13-14 Adonijah son of Haggith came to Bathsheba, Solomon’s mother. She said, “Do you come in peace?”
He said, “In peace.” And then, “May I say something to you?”
“Go ahead,” she said, “speak.”
15-16 “You know that I had the kingdom right in my hands and everyone expected me to be king, and then the whole thing backfired and the kingdom landed in my brother’s lap—God’s doing. So now I have one request to ask of you; please don’t refuse me.”
“Go ahead, ask,” she said.
17 “Ask King Solomon—he won’t turn you down—to give me Abishag the Shunammite as my wife.”
18 “Certainly,” said Bathsheba. “I’ll speak to the king for you.”
19 Bathsheba went to King Solomon to present Adonijah’s request. The king got up and welcomed her, bowing respectfully, and returned to his throne. Then he had a throne put in place for his mother, and she sat at his right hand.
20 She said, “I have a small favor to ask of you. Don’t refuse me.”
The king replied, “Go ahead, Mother; of course I won’t refuse you.”
21 She said, “Give Abishag the Shunammite to your brother Adonijah as his wife.”
22 King Solomon answered his mother, “What kind of favor is this, asking that Abishag the Shunammite be given to Adonijah? Why don’t you just ask me to hand over the whole kingdom to him on a platter since he is my older brother and has Abiathar the priest and Joab son of Zeruiah on his side!”
23-24 Then King Solomon swore under God, “May God do his worst to me if Adonijah doesn’t pay for this with his life! As surely as God lives, the God who has set me firmly on the throne of my father David and has put me in charge of the kingdom just as he promised, Adonijah will die for this—today!”
25 King Solomon dispatched Benaiah son of Jehoiada; he struck Adonijah and he died.
26 The king then told Abiathar the priest, “You’re exiled to your place in Anathoth. You deserve death but I’m not going to kill you—for now anyway—because you were in charge of the Chest of our ruling God in the company of David my father, and because you shared all the hard times with my father.”
27 Solomon stripped Abiathar of his priesthood, fulfilling God’s word at Shiloh regarding the family of Eli.
28-29 When this news reached Joab, this Joab who had conspired with Adonijah (although he had remained loyal in the Absalom affair), he took refuge in the sanctuary of God, seizing the horns of the Altar and holding on for dear life. King Solomon was told that Joab had escaped to the sanctuary of God and was clinging to the Altar; he immediately sent Benaiah son of Jehoiada with orders, “Kill him.”
30 Benaiah went to the sanctuary of God and said, “King’s orders: Come out.”
He said, “No—I’ll die right here.”
Benaiah went back to the king and reported, “This was Joab’s answer.”
31-33 The king said, “Go ahead then, do what he says: Kill him and bury him. Absolve me and my father’s family of the guilt from Joab’s senseless murders. God is avenging those bloody murders on Joab’s head. Two men he murdered, men better by far than he ever was: Behind my father’s back he brutally murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Responsibility for their murders is forever fixed on Joab and his descendants; but for David and his descendants, his family and kingdom, the final verdict is God’s peace.”
34-35 So Benaiah son of Jehoiada went back, struck Joab, and killed him. He was buried in his family plot out in the desert. The king appointed Benaiah son of Jehoiada over the army in place of Joab, and replaced Abiathar with Zadok the priest.
36-37 The king next called in Shimei and told him, “Build yourself a house in Jerusalem and live there, but you are not to leave the area. If you so much as cross the Brook Kidron, you’re as good as dead—you will have decreed your own death sentence.”
38 Shimei answered the king, “Oh, thank you! Your servant will do exactly as my master the king says.” Shimei lived in Jerusalem a long time.
39-40 But it so happened that three years later, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. Shimei was told, “Your slaves are in Gath.” Shimei sprang into action, saddled his donkey, and went to Achish in Gath looking for his slaves. And then he came back, bringing his slaves.
41 Solomon was told, “Shimei left Jerusalem for Gath, and now he’s back.”
42-43 Solomon then called for Shimei and said, “Didn’t I make you promise me under God, and give you a good warning besides, that you would not leave this area? That if you left you would have decreed your own death sentence? And didn’t you say, ‘Oh, thank you—I’ll do exactly as you say’? So why didn’t you keep your sacred promise and do what I ordered?”
44-45 Then the king told Shimei, “Deep in your heart you know all the evil that you did to my father David; God will now avenge that evil on you. But King Solomon will be blessed and the rule of David will be a sure thing under God forever.”
46 The king then gave orders to Benaiah son of Jehoiada; he went out and struck Shimei dead.
The kingdom was now securely in Solomon’s grasp.
Galatians 6
1 1-3 Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.
4-5 Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6 Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7-8 Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.
9-10 So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
11-13 Now, in these last sentences, I want to emphasize in the bold scrawls of my personal handwriting the immense importance of what I have written to you. These people who are attempting to force the ways of circumcision on you have only one motive: They want an easy way to look good before others, lacking the courage to live by a faith that shares Christ’s suffering and death. All their talk about the law is gas. They themselves don’t keep the law! And they are highly selective in the laws they do observe. They only want you to be circumcised so they can boast of their success in recruiting you to their side. That is contemptible!
14-16 For my part, I am going to boast about nothing but the Cross of our Master, Jesus Christ. Because of that Cross, I have been crucified in relation to the world, set free from the stifling atmosphere of pleasing others and fitting into the little patterns that they dictate. Can’t you see the central issue in all this? It is not what you and I do—submit to circumcision, reject circumcision. It is what God is doing, and he is creating something totally new, a free life! All who walk by this standard are the true Israel of God—his chosen people. Peace and mercy on them!
17 Quite frankly, I don’t want to be bothered anymore by these disputes. I have far more important things to do—the serious living of this faith. I bear in my body scars from my service to Jesus.
18 May what our Master Jesus Christ gives freely be deeply and personally yours, my friends. Oh, yes!
Ezekiel 33
1 1-5 God’s Message came to me: “Son of man, speak to your people. Tell them, ‘If I bring war on this land and the people take one of their citizens and make him their watchman, and if the watchman sees war coming and blows the trumpet, warning the people, then if anyone hears the sound of the trumpet and ignores it and war comes and takes him off, it’s his own fault. He heard the alarm, he ignored it—it’s his own fault. If he had listened, he would have saved his life.
6 “‘But if the watchman sees war coming and doesn’t blow the trumpet, warning the people, and war comes and takes anyone off, I’ll hold the watchman responsible for the bloodshed of any unwarned sinner.’
7-9 “You, son of man, are the watchman. I’ve made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, ‘Wicked man, wicked woman, you’re on the fast track to death!’ and you don’t speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I’ll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don’t do it, they’ll die in their sins well-warned and at least you will have saved your own life.
10 “Son of man, speak to Israel. Tell them, ‘You’ve said, “Our rebellions and sins are weighing us down. We’re wasting away. How can we go on living?”’
11 “Tell them, ‘As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?’
12-13 “There’s more, son of man. Tell your people, ‘A good person’s good life won’t save him when he decides to rebel, and a bad person’s bad life won’t prevent him from repenting of his rebellion. A good person who sins can’t expect to live when he chooses to sin. It’s true that I tell good people, “Live! Be alive!” But if they trust in their good deeds and turn to evil, that good life won’t amount to a hill of beans. They’ll die for their evil life.
14-16 “‘On the other hand, if I tell a wicked person, “You’ll die for your wicked life,” and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don’t hurt others—he’ll live. He won’t die. None of his sins will be kept on the books. He’s doing what’s right, living a good life. He’ll live.
17-19 “‘Your people say, “The Master’s way isn’t fair.” But it’s the way they’re living that isn’t fair. When good people turn back from living good lives and plunge into sin, they’ll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he’ll come alive.
20 “‘Still, you keep on saying, “The Master’s way isn’t fair.” We’ll see, Israel. I’ll decide on each of you exactly according to how you live.’”
* * *
21 In the twelfth year of our exile, on the fifth day of the tenth month, a survivor from Jerusalem came to me and said, “The city’s fallen.”
22 The evening before the survivor arrived, the hand of God had been on me and restored my speech. By the time he arrived in the morning I was able to speak. I could talk again.
23-24 God’s Message came to me: “Son of man, those who are living in the ruins back in Israel are saying, ‘Abraham was only one man and he owned the whole country. But there are lots of us. Our ownership is even more certain.’
25-26 “So tell them, ‘God the Master says, You eat flesh that contains blood, you worship no-god idols, you murder at will—and you expect to own this land? You rely on the sword, you engage in obscenities, you indulge in sex at random—anyone, anytime. And you still expect to own this land?’
27-28 “Tell them this, Ezekiel: ‘The Message of God, the Master. As sure as I am the living God, those who are still alive in the ruins will be killed. Anyone out in the field I’ll give to wild animals for food. Anyone hiding out in mountain forts and caves will die of disease. I’ll make this country an empty wasteland—no more arrogant bullying! Israel’s mountains will become dangerously desolate. No one will dare pass through them.’
29 “They’ll realize that I am God when I devastate the country because of all the obscenities they’ve practiced.
30-32 “As for you, son of man, you’ve become quite the talk of the town. Your people meet on street corners and in front of their houses and say, ‘Let’s go hear the latest news from God.’ They show up, as people tend to do, and sit in your company. They listen to you speak, but don’t do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you’re merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it.
33 “But when all this happens—and it is going to happen!—they’ll realize that a prophet was among them.”
Psalms 81-82
1 1-5 A song to our strong God!
a shout to the God of Jacob!
Anthems from the choir, music from the band,
sweet sounds from lute and harp,
Trumpets and trombones and horns:
it’s festival day, a feast to God!
A day decreed by God,
solemnly ordered by the God of Jacob.
He commanded Joseph to keep this day
so we’d never forget what he did in Egypt.
I hear this most gentle whisper from One
I never guessed would speak to me:
6-7 “I took the world off your shoulders,
freed you from a life of hard labor.
You called to me in your pain;
I got you out of a bad place.
I answered you from where the thunder hides,
I proved you at Meribah Fountain.
8-10 “Listen, dear ones—get this straight;
O Israel, don’t take this lightly.
Don’t take up with strange gods,
don’t worship the popular gods.
I’m God, your God, the very God
who rescued you from doom in Egypt,
Then fed you all you could eat,
filled your hungry stomachs.
11-12 “But my people didn’t listen,
Israel paid no attention;
So I let go of the reins and told them, ‘Run!
Do it your own way!’
13-16 “Oh, dear people, will you listen to me now?
Israel, will you follow my map?
I’ll make short work of your enemies,
give your foes the back of my hand.
I’ll send the God-haters cringing like dogs,
never to be heard from again.
You’ll feast on my fresh-baked bread
spread with butter and rock-pure honey.”
1 God calls the judges into his courtroom,
he puts all the judges in the dock.
2-4 “Enough! You’ve corrupted justice long enough,
you’ve let the wicked get away with murder.
You’re here to defend the defenseless,
to make sure that underdogs get a fair break;
Your job is to stand up for the powerless,
and prosecute all those who exploit them.”
5 Ignorant judges! Head-in-the-sand judges!
They haven’t a clue to what’s going on.
And now everything’s falling apart,
the world’s coming unglued.
6-7 “I appointed you judges, each one of you,
deputies of the High God,
But you’ve betrayed your commission
and now you’re stripped of your rank, busted.”
8 O God, give them what they’ve got coming!
You’ve got the whole world in your hands!
