Tuesday

October 8, 2024

Section 1 of 4

1 Kings 12

About 4.3 Minutes

Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. Now when Jeroboam the son of Nebat heard about it, he was living in Egypt (for he was still in Egypt, where he had fled from King Solomon). So they sent word and called for him, and Jeroboam and all the assembly of Israel came and spoke to Rehoboam, saying, “Your father made our yoke (burden) heavy; so now lighten the hard labor and the heavy yoke your father imposed on us, and we will serve you.” Rehoboam replied to them, “Leave for three days, then come back to me [for my decision].” So the people left.

King Rehoboam consulted with the elders who had served and advised his father Solomon while he was still alive and said, “How do you advise me to answer this people?” They spoke to him, saying, “If you will be a servant to this people today, and will serve them and grant their request, and speak good words to them, then they will be your servants forever.” But he ignored the advice which the elders gave him and consulted the young men who grew up with him and served him. He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke (burden) which your father put on us’?” 10 The young men who had grown up with him answered, “This is what you should say to this people who told you, ‘Your father made our yoke heavy, but as for you, make our yoke lighter’—say this to them: ‘My little finger is thicker than my father’s loins [and my reign will be even more severe]. 11 And now, whereas my father loaded you with a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”

12 Jeroboam and all the people came back to Rehoboam on the third day, just as the king had instructed, saying, “Return to me on the third day.” 13 The king answered the people harshly and ignored the advice which the elders had given him, 14 and spoke to them in accordance with the advice of the young men, saying, “My father made your yoke heavy, but as for me, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people; for the situation was from the Lord, so that He might fulfill His word which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

16 So when all [the ten northern tribes of] Israel saw that the king did not listen to them, the people replied to the king, saying,

“What portion do we have in David?
We have no inheritance in the son of Jesse;
To your tents, O Israel!
Look now after your own house, David!”

Then Israel went back to their tents. 17 But as for the sons (descendants) of Israel who lived in the cities of Judah [including Benjamin], Rehoboam reigned over them. 18 Then King Rehoboam sent Adoram, who was in charge of the forced labor [to represent him], and all Israel stoned him to death. And King Rehoboam quickly mounted his chariot to escape to Jerusalem. 19 So Israel (the ten northern tribes) has rebelled against the house (royal line) of David to this day (the date of this writing).

20 It came about when all Israel heard that Jeroboam had returned, that they sent word and called him to the assembly and made him king over all Israel. None followed the house of David except the tribe of Judah [including Benjamin].

21 Now when Rehoboam arrived in Jerusalem, he assembled all the [fighting men from the] house of Judah, with the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel to bring the kingdom back to Rehoboam the son of Solomon. 22 But the word of God came to Shemaiah the man of God, saying, 23 “Tell Rehoboam the son of Solomon, king of Judah, and all the house (fighting men) of Judah and Benjamin and the rest of the people, 24 ‘Thus says the Lord, “You shall not go up and fight against your brothers, the sons of Israel. Let every man return to his house, for this thing has come about from Me.”’” So they listened to the word of the Lord and returned to go home, in accordance with the word of the Lord.

25 Then Jeroboam built Shechem [as his royal city] in the hill country of Ephraim and lived there. He went out from there and rebuilt Penuel [as a stronghold]. 26 Jeroboam [doubted God’s promise to him and] said in his heart, “Now the kingdom will return to the house of David. 27 If these people go up to the house of the Lord in Jerusalem to offer sacrifices, then their heart will turn to their lord, to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel [and followed bad advice] and made two calves of gold. And he said to the people, “It is too much for you to go [all the way] up to Jerusalem; behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 He set the one [golden calf] in Bethel, and the other he put in Dan. 30 Now this thing became a sin [for Israel]; because the people went to worship before the one [or the other of them] as far as Dan. 31 And Jeroboam also made houses on high places, and he made priests from all people who were not of the sons (descendants) of Levi. 32 Jeroboam held a feast on the fifteenth day of the eighth month, like the feast which is kept in Judah, and he went up to the altar; he did this in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made. 33 So he went up to the altar which he had made in Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart [in defiance of God’s commandments]; and he held a feast for the Israelites and he went up to the altar to burn incense [in defiance of God’s law.]

Section 2 of 4

Philipians 3

About 2.8 Minutes

Finally, my fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.

Look out for the dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the false circumcision [those who claim circumcision is necessary for salvation]; for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh— though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more: circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.

But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ, and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith. 10 And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did]; 11 so that I may attain to the resurrection [that will raise me] from the dead.

12 Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own. 13 Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus. 15 All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you. 16 Only let us stay true to what we have already attained.

17 Brothers and sisters, together follow my example and observe those who live by the pattern we gave you. 18 For there are many, of whom I have often told you, and now tell you even with tears, who live as enemies of the cross of Christ [rejecting and opposing His way of salvation], 19 whose fate is destruction, whose god is their belly [their worldly appetite, their sensuality, their vanity], and whose glory is in their shame—who focus their mind on earthly and temporal things. 20 But [we are different, because] our citizenship is in heaven. And from there we eagerly await [the coming of] the Savior, the Lord Jesus Christ; 21 who, by exerting that power which enables Him even to subject everything to Himself, will [not only] transform [but completely refashion] our earthly bodies so that they will be like His glorious resurrected body.

Section 3 of 4

Ezekiel 42

About 2.3 Minutes

Then he (the angel) brought me out into the outer courtyard, toward the north; and he led me to the [attached] chamber which was opposite the separate area and opposite the building to the north. Along the length, one hundred cubits, was the north door; and the width was fifty cubits. Opposite the twenty cubits which belonged to the inner courtyard, and opposite the pavement which belonged to the outer courtyard, was gallery (balcony) corresponding to gallery in three stories. In front of the [attached] chambers was an inner walkway ten cubits wide and one hundred cubits long; and their entrances were on the north. Now the upper chambers were smaller because the galleries took away more space from them than from the chambers on the lower and middle stories of the building; for they were in three stories and did not have pillars like the pillars of the [outer] courtyards; therefore the upper chambers were set back from the ground more than the lower and the middle ones. And the outer wall, by the side of the chambers, toward the outer courtyard facing the chambers, was fifty cubits long. For the length of the chambers which were in the outer courtyard was fifty cubits, while the length of those facing the temple was a hundred cubits. Below these chambers was the entrance on the east side, as one enters them from the outer courtyard.

10 In the width of the wall of the courtyard toward the east, facing the separate area and facing the building, were chambers; 11 and a passage in front of them was like the appearance of the [attached] chambers on the north, and they had the same length and width, and all their exits were like both their arrangements and their entrances. 12 And like the entrances of the chambers that were toward the south there was an entrance at the head of the walkway, the walkway in front of the dividing wall toward the east, as one enters them.

13 Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy. 14 When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

15 Now when he had finished measuring the inner temple, he brought me out toward the gate which faced east and measured the outer area all around. 16 He measured the east side with the measuring rod, five hundred rods by the measuring rod. 17 He measured the north side, five hundred rods by the measuring rod. 18 He measured the south side, five hundred rods by the measuring rod. 19 He turned about to the west side and measured five hundred rods by the measuring rod. 20 He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to make a separation between that which was holy [the temple proper] and that which was common [the outer area].

Section 4 of 4

Psalms 94

About 3.1 Minutes

O Lord God, You to whom vengeance belongs,
O God, You to whom vengeance belongs, shine forth [in judgment]!

Rise up, O Judge of the earth;
Give to the proud a fitting compensation.

O Lord, how long will the wicked,
How long will the wicked rejoice in triumph?

They pour out words, speaking arrogant things;
All who do evil boast proudly.

They crush Your people, O Lord,
And afflict and abuse Your heritage.

They kill the widow and the alien
And murder the fatherless.

Yet they say, “The Lord does not see,
Nor does the God of Jacob (Israel) notice it.”


Consider thoughtfully, you senseless (stupid ones) among the people;
And you [dull-minded] fools, when will you become wise and understand?

He who made the ear, does He not hear?
He who formed the eye, does He not see?
10 
He who instructs the nations,
Does He not rebuke and punish,
He who teaches man knowledge?
11 
The Lord knows the thoughts of man,
That they are a mere breath (vain, empty, futile).

12 
Blessed [with wisdom and prosperity] is the man whom You discipline and instruct, O Lord,
And whom You teach from Your law,
13 
That You may grant him [power to calm himself and find] peace in the days of adversity,
Until the pit is dug for the wicked and ungodly.
14 
For the Lord will not abandon His people,
Nor will He abandon His inheritance.
15 
For judgment will again be righteous,
And all the upright in heart will follow it.
16 
Who will stand up for me against the evildoers?
Who will take a stand for me against those who do wickedness?

17 
If the Lord had not been my help,
I would soon have dwelt in [the land of] silence.
18 
If I say, “My foot has slipped,”
Your compassion and lovingkindness, O Lord, will hold me up.
19 
When my anxious thoughts multiply within me,
Your comforts delight me.
20 
Can a throne of destruction be allied with You,
One which frames and devises mischief by decree [under the sacred name of law]?
21 
They band themselves together against the life of the righteous
And condemn the innocent to death.
22 
But the Lord has become my high tower and defense,
And my God the rock of my refuge.
23 
He has turned back their own wickedness upon them
And will destroy them by means of their own evil;
The Lord our God will wipe them out.


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