Monday

October 7, 2024

Section 1 of 4

1 Kings 11

About 5.1 Minutes

Now king Solomon [defiantly] loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the very nations of whom the Lord said to the Israelites, “You shall not associate with them, nor shall they associate with you, for the result will be that they will turn away your hearts to follow their gods.” Yet Solomon clung to these in love. He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away [from God]. For when Solomon was old, his wives turned his heart away after other gods; and his heart was not completely devoted to the Lord his God, as was the heart of his father David. For Solomon went after Ashtoreth, the [fertility] goddess of the Sidonians, and after Milcom the horror (detestable idol) of the Ammonites. Solomon did evil [things] in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for [worshiping] Chemosh the horror (detestable idol) of Moab, on the hill which is east of Jerusalem, and for Molech the horror (detestable idol) of the sons of Ammon. And he did the same for all of his foreign wives, who burned incense and sacrificed to their gods.

So the Lord became angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not follow other gods; but he did not observe (remember, obey) what the Lord had commanded. 11 Therefore the Lord said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will certainly tear the kingdom away from you and give it to your servant. 12 However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam). 13 However, I will not tear away all the kingdom; I will give one tribe (Judah) to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

14 Then the Lord stirred up an adversary against Solomon, Hadad the Edomite; he was of royal descent in Edom. 15 For it came about, when David was in Edom, and Joab the commander of the army had gone up to bury those killed [in battle] and had struck down every male in Edom 16 (for Joab and all [the army of] Israel stayed there six months, until he had killed every male in Edom), 17 that Hadad escaped to Egypt, he and some Edomites from his father’s servants with him, while Hadad was [still] a little boy. 18 They set out from Midian [south of Edom] and came to Paran, and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave [young] Hadad a house and ordered food and provisions for him and gave him land. 19 Hadad found great favor with Pharaoh, so that he gave Hadad in marriage the sister of his own wife, the sister of Tahpenes the queen. 20 The sister of Tahpenes gave birth to Genubath, Hadad’s son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s household among the sons of Pharaoh. 21 But when Hadad heard in Egypt that David had died and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me leave, so that I may go to my own country.” 22 Then Pharaoh said to him, “But what have you lacked with me that now you ask to go to your own country?” He replied, “Nothing; nevertheless you must let me go.”

23 God also stirred up another adversary for Solomon, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah. 24 Rezon gathered men to himself and became leader of a marauding band, after David killed those in Zobah. They went to Damascus and stayed there and they reigned in Damascus. 25 So Rezon was an adversary to Israel all the days of Solomon, along with the evil that Hadad inflicted. Rezon hated Israel and reigned over Aram (Syria).

26 Jeroboam, Solomon’s servant, the son of Nebat, an Ephrathite of Zeredah whose mother’s name was Zeruah, a widow, also rebelled against the king. 27 Now this is the reason why he rebelled against the king: Solomon built the Millo (fortification) and he repaired and closed the breach of the city of his father David. 28 The man Jeroboam was a brave warrior and when Solomon saw that the young man was industrious, he put him in charge of all the forced labor of the house of Joseph. 29 It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field. 30 Then Ahijah took hold of the new cloak which he was wearing and tore it into twelve pieces. 31 He said to Jeroboam, “Take ten pieces for yourself; for thus says the Lord, the God of Israel, ‘Behold, I am going to tear the kingdom from the hand of Solomon and give you ten tribes— 32 but he [and his descendants] shall have one tribe (Benjamin was annexed to Judah), for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel— 33 because they have abandoned Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the sons of Ammon; and they have not walked in My ways and followed My commandments, doing what is right in My sight and keeping My statutes and My ordinances as did his father David. 34 However, I will not take the entire kingdom out of his hand; but I will make him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes. 35 But I will take the kingdom out of his son’s hand and give it to you: ten tribes. 36 Yet to his son I will give one tribe, so that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen to put My Name and Presence. 37 I will take you [Jeroboam], and you shall reign over whatever your soul desires; and you shall be king over Israel (the ten northern tribes). 38 Then it shall be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight, keeping and observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house, as I built for David, and I will give Israel to you. 39 And in this way I will afflict the descendants of David for this (their sin), but not forever.’” 40 So Solomon attempted to kill Jeroboam; but Jeroboam set out and escaped to Egypt, to Shishak king of Egypt, and stayed in Egypt until Solomon died.

41 The rest of the acts of Solomon—and all that he did, and his wisdom—are they not written in the book of the acts of Solomon? 42 The time Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept [in death] with his fathers and was buried in the city of his father David. Rehoboam his son reigned in his place.

Section 2 of 4

Philipians 2

About 3.6 Minutes

Therefore if there is any encouragement and comfort in Christ [as there certainly is in abundance], if there is any consolation of love, if there is any fellowship [that we share] in the Spirit, if [there is] any [great depth of] affection and compassion, make my joy complete by being of the same mind, having the same love [toward one another], knit together in spirit, intent on one purpose [and living a life that reflects your faith and spreads the gospel—the good news regarding salvation through faith in Christ]. Do nothing from selfishness or empty conceit [through factional motives, or strife], but with [an attitude of] humility [being neither arrogant nor self-righteous], regard others as more important than yourselves. Do not merely look out for your own personal interests, but also for the interests of others. Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility], who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man]. After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross. For this reason also [because He obeyed and so completely humbled Himself], God has highly exalted Him and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee shall bow [in submission], of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess and openly acknowledge that Jesus Christ is Lord (sovereign God), to the glory of God the Father.

12 So then, my dear ones, just as you have always obeyed [my instructions with enthusiasm], not only in my presence, but now much more in my absence, continue to work out your salvation [that is, cultivate it, bring it to full effect, actively pursue spiritual maturity] with awe-inspired fear and trembling [using serious caution and critical self-evaluation to avoid anything that might offend God or discredit the name of Christ]. 13 For it is [not your strength, but it is] God who is effectively at work in you, both to will and to work [that is, strengthening, energizing, and creating in you the longing and the ability to fulfill your purpose] for His good pleasure.

14 Do everything without murmuring or questioning [the providence of God], 15 so that you may prove yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish in the midst of a [morally] crooked and [spiritually] perverted generation, among whom you are seen as bright lights [beacons shining out clearly] in the world [of darkness], 16 holding out and offering to everyone the word of life, so that in the day of Christ I will have reason to rejoice greatly because I did not run [my race] in vain nor labor without result. 17 But even if I am being poured out as a drink offering on the sacrifice and service of your faith [for preaching the message of salvation], still I rejoice and share my joy with you all. 18 You too, rejoice in the same way and share your joy with me.

19 But I hope in the Lord Jesus to send Timothy to you soon, so that I may also be encouraged by learning news about you. 20 For I have no one else [like him who is] so kindred a spirit who will be genuinely concerned for your [spiritual] welfare. 21 For the others [who deserted me after my arrest] all seek [to advance] their own interests, not those of Jesus Christ. 22 But you know of Timothy’s tested worth and his proven character, that he has served with me to advance the gospel like a son serving with his father. 23 Therefore, I hope [that it is His will] to send him immediately, just as soon as I see how my case turns out; 24 and I trust [confidently] in the Lord that soon I also will be coming to you. 25 However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs. 26 For he has been longing for all of you and was distressed because you had heard that he was sick. 27 He certainly was sick and close to death. But God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow. 28 So I have sent him all the more eagerly so that when you see him again you may rejoice and I may be less concerned about you. 29 Welcome him home in the Lord with great joy, and appreciate and honor men like him; 30 because he came close to death for the work of Christ, risking his life to complete what was lacking in your service to me [which distance prevented you from rendering personally].

Section 3 of 4

Ezekiel 41

About 3.2 Minutes

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar. The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side; and he measured its length, forty cubits, and its width, twenty cubits. Then he went inside [the inner sanctuary] and measured each side pillar of the doorway, two cubits, and the doorway, six cubits [high], and the width of the doorway, seven cubits. He measured the length [of the interior of the inner sanctuary], twenty cubits, and the width, twenty cubits, opposite the nave (outer sanctuary); and he said to me, “This is the Most Holy Place.”

Then he measured the wall of the temple, six cubits [thick, to accommodate side chambers]; and the width of every side chamber, four cubits, all around the temple on every side. The side chambers were three stories [high], one above another, and thirty chambers in each story; and the side chambers extended to the wall which stood on their inward side all around, so that they would be attached, but not attached to the wall of the temple itself. The side chambers became wider at each successive level as they encompassed the temple. Because the structure surrounding the temple went higher by stages on all sides of the temple, for that reason the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest one by way of the second story. I also saw that the temple (house) had a raised platform all around it; the foundations of the side chambers measured a full rod of six long cubits in height. The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple 10 and the outer chambers was a width of twenty cubits all around the temple on every side. 11 The doorways of the side chambers toward the free space were one doorway toward the north and another doorway toward the south; and the width of the free space was five cubits all around.

12 The building that was in front of the separate area on the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length was ninety cubits.

13 Then he measured the temple, a hundred cubits long; the separate area and the building with its walls were also a hundred cubits long. 14 Also the width of the front of the temple and the separate areas along the east side totaled a hundred cubits.

15 He (the angel) measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner sanctuary and the porches (porticoes) of the courtyard. 16 The thresholds, the latticed windows, and the galleries all around their three stories, opposite the threshold, were paneled with wood all around, and from the ground to the windows (but the windows were covered), 17 over the entrance, and to the inner room, and on the outside, and on all the wall all around inside and outside, by measurement. 18 It was carved with [figures of] cherubim and palm trees; so that a palm decoration was between cherub and cherub, and every cherub had two faces, 19 so that the face of a man was toward the palm decoration on the one side, and the face of a young lion toward the palm decoration on the other side. It was carved [this way] on the entire house (temple) all around. 20 From the floor to [the space] above the entrance cherubim and palm decorations were carved, and also on the wall of the nave [the Holy Place].

21 The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other. 22 The altar was of wood, three cubits high and two cubits long; and its corners, its base, and its sides were wood. And he said to me, “This is the table that is before the Lord.” 23 The nave (Holy Place) and the sanctuary (Holy of Holies) each had a double door. 24 Each of the doors had two leaves, two swinging (folding) leaves; two leaves for the one door and two leaves for the other. 25 And there were carved on them, on the doors of the nave, cherubim and palm decorations like those carved on the walls; and there was a threshold of wood on the front of the porch outside. 26 There were latticed windows and palm decorations on one side and on the other, on the sides of the porch. Thus were the side chambers and the thresholds of the house.

Section 4 of 4

Psalms 92-93

About 2.9 Minutes

It is a good and delightful thing to give thanks to the Lord,
To sing praises to Your name, O Most High,

To declare Your lovingkindness in the morning
And Your faithfulness by night,

With an instrument of ten strings and with the harp,
With a solemn sound on the lyre.

For You, O Lord, have made me glad by Your works;
At the works of Your hands I joyfully sing.


How great are Your works, O Lord!
Your thoughts are very deep [beyond man’s understanding].

A senseless man [in his crude and uncultivated state] knows nothing,
Nor does a [self-righteous] fool understand this:

That though the wicked sprout up like grass
And all evildoers flourish,
They will be destroyed forever.

But You, Lord, are on high forever.

For behold, Your enemies, O Lord,
For behold, Your enemies will perish;
All who do evil will be scattered.

10 
But my horn [my emblem of strength and power] You have exalted like that of a wild ox;
I am anointed with fresh oil [for Your service].
11 
My eye has looked on my foes;
My ears hear of the evildoers who rise up against me.
12 
The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].
13 
Planted in the house of the Lord,
They will flourish in the courts of our God.
14 
[Growing in grace] they will still thrive and bear fruit and prosper in old age;
They will flourish and be vital and fresh [rich in trust and love and contentment];
15 
[They are living memorials] to declare that the Lord is upright and faithful [to His promises];
He is my rock, and there is no unrighteousness in Him.

The Lord reigns, He is clothed with majesty and splendor;
The Lord has clothed and encircled Himself with strength;
the world is firmly established, it cannot be moved.

Your throne is established from of old;
You are from everlasting.


The floods have lifted up, O Lord,
The floods have lifted up their voice;
The floods lift up their pounding waves.

More than the sounds of many waters,
More than the mighty breakers of the sea,
The Lord on high is mighty.

Your precepts are fully confirmed and completely reliable;
Holiness adorns Your house,
O Lord, forever.


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