Monday

October 7, 2024

Section 1 of 4

1 Kings 11

About 4.6 Minutes

King Solomon fell in love with many foreign women (besides Pharaoh’s daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites. They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them! If you do, they will surely shift your allegiance to their gods.” But Solomon was irresistibly attracted to them.

He had 700 royal wives and 300 concubines; his wives had a powerful influence over him. When Solomon became old, his wives shifted his allegiance to other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been. Solomon worshiped the Sidonian goddess Astarte and the detestable Ammonite god Milcom. Solomon did evil in the Lord’s sight; he did not remain loyal to the Lord, as his father David had. Furthermore, on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom. He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods.

The Lord was angry with Solomon because he had shifted his allegiance away from the Lord, the God of Israel, who had appeared to him on two occasions 10 and had warned him about this very thing, so that he would not follow other gods. But he did not obey the Lord’s command. 11 So the Lord said to Solomon, “Because you insist on doing these things and have not kept the covenantal rules I gave you, I will surely tear the kingdom away from you and give it to your servant. 12 However, for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead. 13 But I will not tear away the entire kingdom; I will leave your son one tribe for my servant David’s sake and for the sake of my chosen city Jerusalem.”

14 The Lord brought against Solomon an enemy, Hadad the Edomite, a descendant of the Edomite king. 15 During David’s campaign against Edom, Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom. 16 For Joab and the entire Israelite army stayed there six months until they had exterminated every male in Edom. 17 Hadad, who was only a small boy at the time, escaped with some of his father’s Edomite servants and headed for Egypt. 18 They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, gave him a house and some land and supplied him with food. 19 Pharaoh liked Hadad so well he gave him his sister-in-law (Queen Tahpenes’ sister) as a wife. 20 Tahpenes’ sister gave birth to his son, named Genubath. Tahpenes raised him in Pharaoh’s palace; Genubath grew up in Pharaoh’s palace among Pharaoh’s sons. 21 While in Egypt Hadad heard that David had passed away and that Joab, the commander of the army, was dead. So Hadad asked Pharaoh, “Give me permission to leave so I can return to my homeland.” 22 Pharaoh said to him, “What do you lack here that makes you want to go to your homeland?” Hadad replied, “Nothing, but please give me permission to leave.”

23 God also brought against Solomon another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah. 24 He gathered some men and organized a raiding band. When David tried to kill them, they went to Damascus, where they settled down and gained control of the city. 25 He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed Israel and ruled over Syria.

26 Jeroboam son of Nebat, one of Solomon’s servants, rebelled against the king. He was an Ephraimite from Zeredah whose mother was a widow named Zeruah. 27 This is what prompted him to rebel against the king: Solomon built a terrace, and he closed up a gap in the wall of the city of his father David. 28 Jeroboam was a talented man; when Solomon saw that the young man was an accomplished worker, he made him the leader of the work crew from the tribe of Joseph. 29 At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah was wearing a brand new robe, 30 and he grabbed the robe and tore it into twelve pieces. 31 Then he told Jeroboam, “Take ten pieces, for this is what the Lord God of Israel has said: ‘Look, I am about to tear the kingdom from Solomon’s hand and I will give ten tribes to you. 32 He will retain one tribe, for my servant David’s sake and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 33 I am taking the kingdom from him because they have abandoned me and worshiped the Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They have not followed my instructions by doing what I approve and obeying my rules and regulations, as Solomon’s father David did. 34 I will not take the whole kingdom from his hand. I will allow him to be ruler for the rest of his life for the sake of my chosen servant David who kept my commandments and rules. 35 I will take the kingdom from the hand of his son and give ten tribes to you. 36 I will leave his son one tribe so my servant David’s dynasty may continue to serve me in Jerusalem, the city I have chosen as my home. 37 I will select you; you will rule over all you desire to have and you will be king over Israel. 38 You must obey all I command you to do, follow my instructions, do what I approve, and keep my rules and commandments, as my servant David did. Then I will be with you and establish for you a lasting dynasty, as I did for David; I will give you Israel. 39 I will humiliate David’s descendants because of this, but not forever.’” 40 Solomon tried to kill Jeroboam, but Jeroboam escaped to Egypt and found refuge with King Shishak of Egypt. He stayed in Egypt until Solomon died.

41 The rest of the events of Solomon’s reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon. 42 Solomon ruled over all Israel from Jerusalem for forty years. 43 Then Solomon passed away and was buried in the city of his father David. His son Rehoboam replaced him as king.

Section 2 of 4

Philipians 2

About 3 Minutes

Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, any affection or mercy, complete my joy and be of the same mind, by having the same love, being united in spirit, and having one purpose. Instead of being motivated by selfish ambition or vanity, each of you should, in humility, be moved to treat one another as more important than yourself. Each of you should be concerned not only about your own interests, but about the interests of others as well. You should have the same attitude toward one another that Christ Jesus had,

who though he existed in the form of God
did not regard equality with God
as something to be grasped,
but emptied himself
by taking on the form of a slave,
by looking like other men,
and by sharing in human nature.
He humbled himself,
by becoming obedient to the point of death
—even death on a cross!
As a result God highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee will bow
—in heaven and on earth and under the earth—
11 and every tongue confess
that Jesus Christ is Lord
to the glory of God the Father.

12 So then, my dear friends, just as you have always obeyed, not only in my presence but even more in my absence, continue working out your salvation with awe and reverence, 13 for the one bringing forth in you both the desire and the effort—for the sake of his good pleasure—is God. 14 Do everything without grumbling or arguing, 15 so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world 16 by holding on to the word of life so that on the day of Christ I will have a reason to boast that I did not run in vain nor labor in vain. 17 But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you. 18 And in the same way you also should be glad and rejoice together with me.

19 Now I hope in the Lord Jesus to send Timothy to you soon, so that I too may be encouraged by hearing news about you. 20 For there is no one here like him who will readily demonstrate his deep concern for you. 21 Others are busy with their own concerns, not those of Jesus Christ. 22 But you know his qualifications, that like a son working with his father, he served with me in advancing the gospel. 23 So I hope to send him as soon as I know more about my situation, 24 though I am confident in the Lord that I too will be coming to see you soon.

25 But for now I have considered it necessary to send Epaphroditus to you. For he is my brother, coworker and fellow soldier, and your messenger and minister to me in my need. 26 Indeed, he greatly missed all of you and was distressed because you heard that he had been ill. 27 In fact he became so ill that he nearly died. But God showed mercy to him—and not to him only, but also to me—so that I would not have grief on top of grief. 28 Therefore I am all the more eager to send him, so that when you see him again you can rejoice and I can be free from anxiety. 29 So welcome him in the Lord with great joy, and honor people like him, 30 since it was because of the work of Christ that he almost died. He risked his life so that he could make up for your inability to serve me.

Section 3 of 4

Ezekiel 41

About 2.9 Minutes

Then he brought me to the outer sanctuary and measured the jambs; the jambs were 10½ feet wide on each side. The width of the entrance was 17½ feet, and the sides of the entrance were 8¾ feet on each side. He measured the length of the outer sanctuary as 70 feet and its width as 35 feet.

Then he went into the inner sanctuary and measured the jambs of the entrance as 3½ feet, the entrance as 10½ feet, and the width of the entrance as 12¼ feet. Then he measured its length as 35 feet and its width as 35 feet, before the outer sanctuary. He said to me, “This is the Most Holy Place.”

Then he measured the wall of the temple as 10½ feet and the width of the side chambers as 7 feet, all around the temple. The side chambers were in three stories, one above the other, thirty in each story. There were offsets in the wall all around to serve as supports for the side chambers, so that the supports were not in the wall of the temple. The side chambers surrounding the temple were wider at each successive story, for the structure surrounding the temple went up story by story all around the temple. For this reason the width of the temple increased as it went up, and one went up from the lowest story to the highest by the way of the middle story.

I saw that the temple had a raised platform all around; the foundations of the side chambers were a full measuring stick of 10½ feet high. The width of the outer wall of the side chambers was 8¾ feet, and the open area between the side chambers of the temple 10 and the chambers of the court was 35 feet in width all around the temple on every side. 11 There were entrances from the side chambers toward the open area, one entrance toward the north, and another entrance toward the south; the width of the open area was 8¾ feet all around.

12 The building that was facing the temple courtyard at the west side was 122½ feet wide; the wall of the building was 8¾ feet thick all around, and its length 157½ feet.

13 Then he measured the temple as 175 feet long, the courtyard of the temple and the building and its walls as 175 feet long, 14 and also the width of the front of the temple and the courtyard on the east as 175 feet.

15 Then he measured the length of the building facing the courtyard at the rear of the temple, with its galleries on either side as 175 feet.

The interior of the outer sanctuary and the porch of the court, 16 as well as the thresholds, narrow windows and galleries all around on three sides facing the threshold, were paneled with wood all around, from the ground up to the windows (now the windows were covered), 17 to the space above the entrance, to the inner room, and on the outside, and on all the walls in the inner room and outside, by measurement. 18 It was made with cherubim and decorative palm trees, with a palm tree between each cherub. Each cherub had two faces: 19 a human face toward the palm tree on one side and a lion’s face toward the palm tree on the other side. They were carved on the whole temple all around; 20 from the ground to the area above the entrance, cherubim and decorative palm trees were carved on the wall of the outer sanctuary. 21 The doorposts of the outer sanctuary were square. In front of the sanctuary one doorpost looked just like the other. 22 The altar was of wood, 5¼ feet high, with its length 3½ feet; its corners, its length, and its walls were of wood. He said to me, “This is the table that is before the Lord.” 23 The outer sanctuary and the inner sanctuary each had a double door. 24 Each of the doors had two leaves, two swinging leaves; two leaves for one door and two leaves for the other. 25 On the doors of the outer sanctuary were carved cherubim and palm trees, like those carved on the walls, and there was a canopy of wood on the front of the outside porch. 26 There were narrow windows and decorative palm trees on either side of the side walls of the porch; this is what the side chambers of the temple and the canopies were like.

Section 4 of 4

Psalms 92-93

About 2.4 Minutes

It is fitting to thank the Lord,
and to sing praises to your name, O Most High.
It is fitting to proclaim your loyal love in the morning,
and your faithfulness during the night,
to the accompaniment of a ten-stringed instrument and a lyre,
to the accompaniment of the meditative tone of the harp.
For you, O Lord, have made me happy by your work.
I will sing for joy because of what you have done.
How great are your works, O Lord!
Your plans are very intricate!
The spiritually insensitive do not recognize this;
the fool does not understand this.
When the wicked sprout up like grass,
and all the evildoers glisten,
it is so that they may be annihilated.
But you, O Lord, reign forever.
Indeed, look at your enemies, O Lord.
Indeed, look at how your enemies perish.
All the evildoers are scattered.
10 You exalt my horn like that of a wild ox.
I am covered with fresh oil.
11 I gloat in triumph over those who tried to ambush me;
I hear the defeated cries of the evil foes who attacked me.
12 The godly grow like a palm tree;
they grow high like a cedar in Lebanon.
13 Planted in the Lord’s house,
they grow in the courts of our God.
14 They bear fruit even when they are old;
they are filled with vitality and have many leaves.
15 So they proclaim that the Lord, my Protector,
is just and never unfair.

The Lord reigns.
He is robed in majesty.
The Lord is robed;
he wears strength around his waist.
Indeed, the world is established; it cannot be moved.
Your throne has been secure from ancient times;
you have always been king.
The waves roar, O Lord,
the waves roar,
the waves roar and crash.
Above the sound of the surging water,
and the mighty waves of the sea,
the Lord sits enthroned in majesty.
The rules you set down are completely reliable.
Holiness aptly adorns your house, O Lord, forever.


Copyright © 2024, Bethany Church, All Rights Reserved.

Contact Us • (225) 774-1700