2 Kings 25
1 Now in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he with all his army, against Jerusalem, and camped against it and built siege works surrounding it. 2 The city came under siege [for nearly two years] until the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine [caused by the siege] was severe in the city; there was no food for the people of the land. 4 Then the city [wall] was broken into [and conquered]; all the men of war fled by night by way of the gate between the two walls by the king’s garden, though the Chaldeans (Babylonians) were all around the city. And they went by way of the Arabah (the plain of the Jordan). 5 The army of the Chaldeans pursued the king and overtook him in the plains of Jericho. Then his entire army was dispersed from him. 6 So they seized the king (Zedekiah) and brought him to the king of Babylon at Riblah [on the Orontes River], and sentence was passed on him. 7 They slaughtered the sons of Zedekiah before his eyes, then put out the eyes of Zedekiah and bound him [hand and foot] with bronze fetters and brought him to Babylon.
8 On the seventh day of the fifth month in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 He burned the house (temple) of the Lord, the king’s house, and all the houses of Jerusalem; every great house he burned down. 10 All the army of the Chaldeans (Babylonians) who were with the captain of the bodyguard tore down the walls around Jerusalem. 11 Then Nebuzaradan the captain of the bodyguard deported [into exile] the rest of the people who were left in the city and the deserters who had joined the king of Babylon, and the rest of the multitude. 12 But the captain of the bodyguard left some of the unimportant and poorest people of the land to be vineyard workers and farmers.
13 Now the Chaldeans (Babylonians) smashed the bronze pillars which were in the house of the Lord and their bases and the bronze sea (large basin) which were in the house of the Lord, and carried the bronze to Babylon. 14 They took away the pots, the shovels, the snuffers, the spoons, and all the bronze articles which were used in the temple service, 15 the captain of the bodyguard also took away the firepans and basins, anything made of fine gold and anything made of fine silver. 16 The two pillars, the one sea (large basin), and the bases which Solomon had made for the house of the Lord, the bronze of all these articles was incalculable. 17 The height of the one pillar was eighteen cubits (27 ft.), and a capital of bronze was on top of it. The height of the capital was three cubits (4.5 ft.); a network (lattice work) and pomegranates around the capital were all of bronze. And the second pillar had the same as these, with a network.
18 The captain of the bodyguard took [captive] Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers [of the temple]. 19 And from the city [of Jerusalem] he took an officer who was in command of the men of war, and five men from the king’s personal advisors who were found in the city, and the scribe of the captain of the army who mustered the people of the land [for military service] and sixty men from the people of the land who were found in the city. 20 Nebuzaradan the captain of the bodyguard took them and brought them to the king of Babylon at Riblah. 21 Then the king of Babylon struck them down and killed them at Riblah in the land of Hamath [north of Damascus]. So Judah was taken into exile from its land.
22 Now over the people whom Nebuchadnezzar king of Babylon had left in the land of Judah, he appointed [as governor] Gedaliah the son of Ahikam, the son of Shaphan. 23 When all the captains of the forces, they and their men, heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. 24 Gedaliah swore [an oath] to them and their men, and said to them, “Do not be afraid of the servants (officials) of the Chaldeans. Live in the land and serve the king of Babylon, and it will be well with you.”
25 But in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [who had a claim to be governor], came with ten men and struck and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah. 26 Then all the people, both small and great, and the captains of the forces set out and went to Egypt; for they were afraid of the Chaldeans (Babylonians).
27 Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, on the twenty-seventh day of the twelfth month, that Evil-merodach king of Babylon, in the year that he became king, showed favor to Jehoiachin king of Judah and released him from prison; 28 and he spoke kindly to him and set his throne above the throne of the [other] kings [of captive peoples] who were with him in Babylon. 29 Jehoiachin changed his prison clothes [for palace garments] and he dined regularly in the king’s presence for the remainder of his life; 30 and his allowance, a continual one, was given to him by the king (Evil-meridach), a portion every day, for the rest of his life.
Hebrews 7
1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, 2 and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace. 3 Without [any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor.
4 Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils. 5 It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. 6 But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God]. 7 Yet it is beyond all dispute that the lesser person is always blessed by the greater one. 8 Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually]. 9 A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe], 10 for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham).
11 Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron? 12 For when there is a change in the priesthood, there is of necessity a change of the law [concerning the priesthood] as well. 13 For the One of whom these things are said belonged [not to the priestly line of Levi but] to another tribe, from which no one has officiated or served at the altar. 14 For it is evident that our Lord descended from [the tribe of] Judah, and Moses mentioned nothing about priests in connection with that tribe. 15 And this becomes even more evident if another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a physical and legal requirement in the Law [concerning his ancestry as a descendant of Levi], but on the basis of the power of an indestructible and endless life. 17 For it is attested [by God] of Him,
“You (Christ) are a Priest forever
According to the order of Melchizedek.”
18 For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God] 19 (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God. 20 And indeed it was not without the taking of an oath [that Christ was made priest] 21 (for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,
“The Lord has sworn
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”).
22 And so [because of the oath’s greater strength and force] Jesus has become the certain guarantee of a better covenant [a more excellent and more advantageous agreement; one that will never be replaced or annulled].
23 The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office]; 24 but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever. 25 Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].
26 It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens; 27 who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice]. 28 For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.
Amos 1
1 The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.
2
And he said,
“The Lord thunders and roars from Zion [in judgment]
And utters His voice from Jerusalem;
Then the pastures of the shepherds mourn,
And the summit of [Mount] Carmel dries up [because of God’s judgment].”
3
Thus says the Lord,
“For three transgressions of Damascus and for four (multiplied delinquencies)
I shall not reverse its punishment or revoke My word concerning it,
Because they have threshed Gilead [east of the Jordan River] with sharp iron sledges [having spikes that crushed and shredded].
4
“So I will send a fire [of war, conquest, and destruction] upon the house of Hazael,
And it shall devour the palaces and strongholds of Ben-hadad (Hazael’s son).
5
“I also will break the bar [of the gate] of Damascus,
And cut off and destroy the inhabitant from the Valley of Aven (Wickedness),
And the ruler who holds the scepter, from Beth-eden (Damascus);
And the people of Aram [conquered by the Assyrians] will go into exile to Kir,”
Says the Lord.
6
Thus says the Lord,
“For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared]
And deported them to Edom [for the slave trade].
7
“So I will send a fire [of war, conquest, and destruction] on the wall of Gaza
And it shall consume her citadels.
8
“And I will cut off and destroy the inhabitants from Ashdod,
And the ruler who holds the scepter, from Ashkelon;
And I will unleash My power and turn My hand [in judgment] against Ekron,
And the rest of the Philistines [in Gath and the towns dependent on these four Philistine cities] shall die,”
Says the Lord God.
9
Thus says the Lord,
“For three transgressions of Tyre and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they [as middlemen] deported an entire [Jewish] population to Edom
And did not [seriously] remember their covenant of brotherhood.
10
“So I will send a fire [of war, conquest, and destruction] on the wall of Tyre,
And it shall consume her citadels.”
11
Thus says the Lord,
“For three transgressions of Edom [the descendants of Esau] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because he pursued his brother Jacob (Israel) with the sword,
Corrupting and stifling his compassions and casting off all mercy;
His destructive anger raged continually,
And he maintained [and nurtured] his wrath forever.
12
“So I will send a fire [of war, conquest, and destruction] upon Teman,
And it shall consume the citadels of Bozrah [in Edom].”
13
Thus says the Lord,
“For three transgressions of the children of Ammon and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because the Ammonites have ripped open the pregnant women of Gilead,
That they might enlarge their border.
14
“So I will kindle a fire [of war, conquest, and destruction] on the wall of Rabbah [in Ammon]
And it shall devour its strongholds
Amid war cries and shouts of alarm on the day of battle,
And a tempest on the day of the whirlwind [when the enemy captures the city].
15
“Their king shall go into exile,
He and his princes together,” says the Lord.
Psalms 144
1 Blessed be the Lord, my Rock and my great strength,
Who trains my hands for war
And my fingers for battle;
2
My [steadfast] lovingkindness and my fortress,
My high tower and my rescuer,
My shield and He in whom I take refuge,
Who subdues my people under me.
3
Lord, what is man that You take notice of him?
Or the son of man that You think of him?
4
Man is like a mere breath;
His days are like a shadow that passes away.
5
Bow Your heavens, O Lord, and come down;
Touch the mountains, and they will smoke.
6
Flash lightning and scatter my enemies;
Send out Your arrows and confuse and embarrass and frustrate them.
7
Stretch out Your hand from above;
Set me free and rescue me from great waters,
Out of the hands of [hostile] foreigners [who surround us]
8
Whose mouths speak deceit [without restraint],
And whose right hand is a right hand of falsehood.
9
I will sing a new song to You, O God;
Upon a harp of ten strings I will sing praises to You,
10
Who gives salvation to kings,
Who sets David His servant free from the evil sword.
11
Set me free and rescue me from the hand of [hostile] foreigners,
Whose mouth speaks deceit [without restraint],
And whose right hand is a right hand of falsehood.
12
Let our sons in their youth be like plants full grown,
And our daughters like corner pillars fashioned for a palace;
13
Let our barns be full, supplying every kind of produce,
And our flocks bring forth thousands and ten thousands in our fields;
14
Let our cattle bear
Without mishap and without loss,
And let there be no outcry in our streets!
15
How blessed and favored are the people in such circumstance;
How blessed [fortunate, prosperous, and favored] are the people whose God is the Lord!
