Monday

November 11, 2024

Section 1 of 4

2 Kings 25

About 3.5 Minutes

So King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year of Zedekiah’s reign. The city remained under siege until King Zedekiah’s eleventh year. By the ninth day of the fourth month the famine in the city was so severe the residents had no food. The enemy broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls, which is near the king’s garden. (The Babylonians were all around the city.) Then they headed for the rift valley. But the Babylonian army chased after the king. They caught up with him in the rift valley plains of Jericho, and his entire army deserted him. They captured the king and brought him up to the king of Babylon at Riblah, where he passed sentence on him. Zedekiah’s sons were executed while Zedekiah was forced to watch. The king of Babylon then had Zedekiah’s eyes put out, bound him in bronze chains, and carried him off to Babylon.

On the seventh day of the fifth month, in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard, who served the king of Babylon, arrived in Jerusalem. He burned down the Lord’s temple, the royal palace, and all the houses in Jerusalem, including every large house. 10 The whole Babylonian army that came with the captain of the royal guard tore down the walls that surrounded Jerusalem. 11 Nebuzaradan, the captain of the royal guard, deported the rest of the people who were left in the city, those who had deserted to the king of Babylon, and the rest of the craftsmen. 12 But he left behind some of the poor of the land and gave them fields and vineyards.

13 The Babylonians broke the two bronze pillars in the Lord’s temple, as well as the movable stands and the big bronze basin called “The Sea.” They took the bronze to Babylon. 14 They also took the pots, shovels, trimming shears, pans, and all the bronze utensils used by the priests. 15 The captain of the royal guard took the golden and silver censers and basins. 16 The bronze of the items that King Solomon made for the Lord’s temple—including the two pillars, the big bronze basin called “The Sea,” the twelve bronze bulls under “The Sea,” and the movable stands—was too heavy to be weighed. 17 Each of the pillars was about twenty-seven feet high. The bronze top of one pillar was about 4½ feet high and had bronze latticework and pomegranate-shaped ornaments all around it. The second pillar with its latticework was like it.

18 The captain of the royal guard took Seraiah, the chief priest, and Zephaniah, the priest who was second in rank, and the three doorkeepers. 19 From the city he took a eunuch who was in charge of the soldiers, five of the king’s advisers who were discovered in the city, an official army secretary who drafted citizens for military service, and sixty citizens from the people of the land who were discovered in the city. 20 Nebuzaradan, captain of the royal guard, took them and brought them to the king of Babylon at Riblah. 21 The king of Babylon ordered them to be executed at Riblah in the territory of Hamath. So Judah was deported from its land.

22 Now King Nebuchadnezzar of Babylon appointed Gedaliah son of Ahikam, son of Shaphan, as governor over the people whom he allowed to remain in the land of Judah. 23 All the officers of the Judahite army and their troops heard that the king of Babylon had appointed Gedaliah to govern. So they came to Gedaliah at Mizpah. The officers who came were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite. 24 Gedaliah took an oath so as to give them and their troops some assurance of safety. He said, “You don’t need to be afraid to submit to the Babylonian officials. Settle down in the land and submit to the king of Babylon. Then things will go well for you.” 25 But in the seventh month Ishmael son of Nethaniah, son of Elishama, who was a member of the royal family, came with ten of his men and murdered Gedaliah, as well as the Judeans and Babylonians who were with him at Mizpah. 26 Then all the people, from the youngest to the oldest, as well as the army officers, left for Egypt, because they were afraid of what the Babylonians might do.

27 In the thirty-seventh year of the exile of King Jehoiachin of Judah, on the twenty-seventh day of the twelfth month, King Evil Merodach of Babylon, in the first year of his reign, pardoned King Jehoiachin of Judah and released him from prison. 28 He spoke kindly to him and gave him a more prestigious position than the other kings who were with him in Babylon. 29 Jehoiachin took off his prison clothes and ate daily in the king’s presence for the rest of his life. 30 He was given daily provisions by the king for the rest of his life until the day he died.

Section 2 of 4

Hebrews 7

About 2.7 Minutes

Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace. Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time. But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder. And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham. But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise. Now without dispute the inferior is blessed by the superior, and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham. 10 For he was still in his ancestor Abraham’s loins when Melchizedek met him.

11 So if perfection had in fact been possible through the Levitical priesthood—for on that basis the people received the law—what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order? 12 For when the priesthood changes, a change in the law must come as well. 13 Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar. 14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe. 15 And this is even clearer if another priest arises in the likeness of Melchizedek, 16 who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life. 17 For here is the testimony about him: “You are a priest forever in the order of Melchizedek.” 18 On the one hand a former command is set aside because it is weak and useless, 19 for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God. 20 And since this was not done without a sworn affirmation—for the others have become priests without a sworn affirmation, 21 but Jesus did so with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind,You are a priest forever’”— 22 accordingly Jesus has become the guarantee of a better covenant. 23 And the others who became priests were numerous, because death prevented them from continuing in office, 24 but he holds his priesthood permanently since he lives forever. 25 So he is able to save completely those who come to God through him, because he always lives to intercede for them. 26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. 27 He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. 28 For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

Section 3 of 4

Amos 1

About 2.8 Minutes

The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.

Amos said:

“The Lord comes roaring out of Zion;
from Jerusalem he comes bellowing!
The shepherds’ pastures wilt;
the summit of Carmel withers.”

This is what the Lord says:

“Because Damascus has committed three crimes—
make that four!—I will not revoke my
decree of judgment.
They ripped through Gilead like threshing sledges with iron teeth.
So I will set Hazael’s house on fire;
fire will consume Ben Hadad’s fortresses.
I will break the bar on the gate of Damascus.
I will remove the ruler from Wicked Valley,
the one who holds the royal scepter from Beth Eden.
The people of Aram will be deported to Kir.”
The Lord has spoken!

This is what the Lord says:

“Because Gaza has committed three crimes—
make that four!—I will not revoke my decree of judgment.
They deported a whole community and sold them to Edom.
So I will set Gaza’s city wall on fire;
fire will consume her fortresses.
I will remove the ruler from Ashdod,
the one who holds the royal scepter from Ashkelon.
I will strike Ekron with my hand;
the rest of the Philistines will also die.”
The Sovereign Lord has spoken!

This is what the Lord says:

“Because Tyre has committed three crimes—
make that four—I will not revoke my decree of judgment.
They sold a whole community to Edom;
they failed to observe a treaty of brotherhood.
10 So I will set fire to Tyre’s city wall;
fire will consume her fortresses.”

11 This is what the Lord says:

“Because Edom has committed three crimes—
make that four—I will not revoke my decree of judgment.
He chased his brother with a sword;
he wiped out his allies.
In his anger he tore them apart without stopping to rest;
in his fury he relentlessly attacked them.
12 So I will set Teman on fire;
fire will consume Bozrah’s fortresses.”

13 This is what the Lord says:

“Because the Ammonites have committed three crimes—
make that four—I will not revoke my decree of judgment.
They ripped open Gilead’s pregnant women
so they could expand their territory.
14 So I will set fire to Rabbah’s city wall;
fire will consume her fortresses.
War cries will be heard on the day of battle;
a strong gale will blow on the day of the windstorm.
15 Ammon’s king will be deported;
he and his officials will be carried off together.”
The Lord has spoken

Section 4 of 4

Psalms 144

About 1.9 Minutes

The Lord, my Protector, deserves praise—
the one who trains my hands for battle,
and my fingers for war,
who loves me and is my stronghold,
my refuge and my deliverer,
my shield and the one in whom I take shelter,
who makes nations submit to me.
O Lord, of what importance is the human race, that you should notice them?
Of what importance is mankind, that you should be concerned about them?
People are like a vapor,
their days like a shadow that disappears.
O Lord, make the sky sink and come down.
Touch the mountains and make them smolder.
Hurl lightning bolts and scatter the enemy.
Shoot your arrows and rout them.
Reach down from above.
Grab me and rescue me from the surging water,
from the power of foreigners,
who speak lies,
and make false promises.
O God, I will sing a new song to you.
Accompanied by a ten-stringed instrument, I will sing praises to you,
10 the one who delivers kings,
and rescued David his servant from a deadly sword.
11 Grab me and rescue me from the power of foreigners,
who speak lies,
and make false promises.
12 Then our sons will be like plants,
that quickly grow to full size.
Our daughters will be like corner pillars,
carved like those in a palace.
13 Our storehouses will be full,
providing all kinds of food.
Our sheep will multiply by the thousands
and fill our pastures.
14 Our cattle will be weighted down with produce.
No one will break through our walls,
no one will be taken captive,
and there will be no terrified cries in our city squares.
15 How blessed are the people who experience these things.
How blessed are the people whose God is the Lord.


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