Friday

November 29, 2024

Section 1 of 4

1 Chronicles 28

About 3.4 Minutes

David assembled at Jerusalem all the leaders (officials) of Israel, the leaders of the tribes, and the commanders of the divisions that served the king, and the commanders of thousands, and the commanders of hundreds, and the overseers of all the property and livestock of the king and his sons, with the palace officers and the mighty men, and all the brave warriors. Then David the king rose to his feet and said, “Hear me, my brothers [in arms] and my people. I had intended to build a permanent home for the ark of the covenant of the Lord and as a footstool for our God, and I prepared materials for the building. But God said to me, ‘You shall not build a house for My Name (Presence), because you are a man of war and have shed blood.’ However, the Lord, the God of Israel, chose me from all in my father’s house to be king over Israel forever. For He has chosen Judah to be the leader; and in the house (tribe) of Judah he chose the house of my father; and among the sons of my father He was pleased to make me king over all Israel. Of all my sons (for the Lord has given me many sons) He has chosen my son Solomon to sit on the throne of the kingdom of the Lord over Israel. He said to me, ‘Solomon your son shall build My house and My courts; for I have chosen him to be a son to Me, and I will be a father to him. I will establish his kingdom forever if he loyally and continually obeys My commandments and My ordinances, as is done today.’ Now therefore, in the sight of all Israel, the assembly of the Lord, and in the hearing of our God, observe and seek after all the commandments of the Lord your God so that you may possess the good land and leave it as an inheritance to your sons after you forever.

“As for you, Solomon my son, know the God of your father [have personal knowledge of Him, be acquainted with, and understand Him; appreciate, heed, and cherish Him] and serve Him with a blameless heart and a willing mind; for the Lord searches all hearts and minds, and understands every intent and inclination of the thoughts. If you seek Him [inquiring for and of Him and requiring Him as your first and vital necessity] He will let you find Him; but if you abandon (turn away from) Him, He will reject you forever. 10 Consider this carefully, for the Lord has chosen you to build a house for the sanctuary. Be courageous and strong and do it.”

11 Then David gave to his son Solomon the plan for the porch of the temple, its buildings, its treasuries, its upper chambers, its inner rooms, and for the place for the [ark and its] mercy seat; 12 and the plan of all that he had in mind, for the courts of the house of the Lord, and for all the surrounding rooms, for the storerooms of the house of God and for the storerooms for the dedicated gifts and offerings; 13 the plan for the divisions of the priests and the Levites and for all the work of the service in the house of the Lord and for all the utensils for service in the house of the Lord; 14 for the golden utensils, the weight of gold and silver for all the gold and silver articles for every kind of service; 15 and the weight of gold for the golden lampstands and their golden lamps, with the weight of each lampstand and its lamps; and the weight of silver for the silver lampstands, with the weight of each lampstand and its lamps according to the use of each lampstand; 16 the gold by weight for each table of showbread, and the silver for the tables of silver; 17 and the forks, the basins, and the pitchers of pure gold; and for the golden bowls with the weight for each bowl; and for the silver bowls with the weight for each bowl; 18 and for the altar of incense refined gold by weight; and gold for the model of the chariot of the cherubim that spread their wings and covered the ark of the Lord’s covenant.

19 “All this,” said David, “the Lord made me understand in writing by His hand upon me, all the work and details [to be done] according to this plan.”

20 Then David said to his son Solomon, “Be strong and courageous, and take action; do not fear nor be dismayed, for the Lord God, my God, is with you. He will not fail you nor abandon you [but will guide you in the construction] until you have finished all the work for the service of the house of the Lord. 21 And see, [you have] the divisions of the priests and Levites for all the service of God’s house, and every willing, skillful man will be with you in all the kinds of work for any kind of service. Also the officers and all the people will be entirely at your command.”

Section 2 of 4

2 Peter 2

About 2.8 Minutes

But [in those days] false prophets arose among the people, just as there will be false teachers among you, who will subtly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction on themselves. Many will follow their shameful ways, and because of them the way of truth will be maligned. And in their greed they will exploit you with false arguments and twisted doctrine. Their sentence [of condemnation which God has decreed] from a time long ago is not idle [but is still in force], and their destruction and deepening misery is not asleep [but is on its way].

For if God did not [even] spare angels that sinned, but threw them into hell and sent them to pits of gloom to be kept [there] for judgment; and if He did not spare the ancient world, but protected Noah, a preacher of righteousness, with seven others, when He brought [the judgment of] a flood upon the world of the ungodly; and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; and if He rescued righteous Lot, who was tormented by the immoral conduct of unprincipled and ungodly men (for that just man, while living among them, felt his righteous soul tormented day after day by what he saw and heard of their lawless acts), then [in light of the fact that all this is true, be sure that] the Lord knows how to rescue the godly from trial, and how to keep the unrighteous under punishment until the day of judgment, 10 and especially those who indulge in the corrupt passions of the sin nature, and despise authority.

Presumptuous and reckless, self-willed and arrogant [creatures, despising the majesty of the Lord], they do not tremble when they revile angelic majesties, 11 whereas even angels who are superior in might and power do not bring a reviling (defaming) accusation against them before the Lord. 12 But these [false teachers], like unreasoning animals, [mere] creatures of instinct, born to be captured and destroyed, reviling things they do not understand, will also perish in their own corruption [in their destroying they will be destroyed], 13 suffering wrong [destined for punishment] as the wages of doing wrong. They count it a delight to revel in the daytime [living luxuriously]. They are stains and blemishes [on mankind], reveling in their deceptions even as they feast with you. 14 They have eyes full of adultery, constantly looking for sin, enticing and luring away unstable souls. Having hearts trained in greed, [they are] children of a curse. 15 Abandoning the straight road [that is, the right way to live], they have gone astray; they have followed the way of [the false teacher] Balaam the son of Beor, who loved the reward of wickedness; 16 but he was rebuked for his own transgression: a mute donkey spoke with a man’s voice and restrained the prophet’s madness.

17 These [false teachers] are springs without water and mists driven by a tempest, for whom is reserved the gloom of black darkness. 18 For uttering arrogant words of vanity [pompous words disguised to sound scholarly or profound, but meaning nothing and containing no spiritual truth], they beguile and lure using lustful desires, by sensuality, those who barely escape from the ones who live in error. 19 They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved. 20 For if, after they have escaped the pollutions of the world by [personal] knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and are overcome, their last condition has become worse for them than the first. 21 For it would have been better for them not to have [personally] known the way of righteousness, than to have known it and then to have turned back from the holy commandment [verbally] handed on to them. 22 The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”

Section 3 of 4

Micah 5

About 3.1 Minutes

“Now gather yourself in troops, O daughter of troops;
A state of siege has been placed against us.
They shall strike the ruler of Israel on the cheek with a rod (scepter).

“But as for you, Bethlehem Ephrathah,
Too little to be among the clans of Judah;
From you One shall come forth for Me [who is] to be Ruler in Israel,
His goings forth (appearances) are from long ago,
From ancient days.”

Therefore, He will give them up until the time
When she who is in labor has given birth to a child.
Then what is left of His kinsmen
Shall return to the children of Israel.

And He shall stand and shepherd and guide His flock
In the strength of the Lord,
In the majesty of the name of the Lord His God;
And they shall dwell [secure in undisturbed peace],
Because at that time He shall be great [extending His authority]
[Even] to the ends of the earth.

This One [the Messiah] shall be our peace.
When the Assyrian invades our land
And tramples on our citadels and in our palaces,
Then shall we raise against him
Seven shepherds and eight princes [an overpowering force] among men.

They shall devastate the land of Assyria with the sword and
The land of Nimrod within her [own] gates.
And He (the Messiah) shall rescue us from the Assyrian (all enemy nations)
When he attacks our land
And when he tramples our territory.


Then the remnant of Jacob
Shall be among many peoples
Like dew from the Lord,
Like showers on the grass [a source of blessing]
Which [come suddenly and] do not wait for man
Nor delay for the sons of men.

The remnant of Jacob
Shall be among the nations,
In the midst of many peoples
Like a lion among the beasts of the forest,
Like a young lion [suddenly appearing] among the flocks of sheep
Which, if he passes through,
Tramples down and tears into pieces [the nations in judgment],
And there is no one to rescue.

Your hand will be lifted up against your adversaries,
And all your enemies shall be cut off and destroyed.

10 
“And in that day,” says the Lord,
“I will cut off your horses from among you
And destroy your chariots [on which you depend].
11 
“I will cut off the cities of your land
And tear down all your fortifications.
12 
“I will cut off witchcrafts and sorceries from your hand,
And you shall have no more fortune-tellers.
13 
“I will also cut off your carved images
And your sacred pillars from among you,
So that you will no longer worship and bow down
To the work of your hands.
14 
“I will root out your Asherim (symbols of the goddess Asherah) from among you
And destroy your cities [which are the centers of pagan worship].
15 
“And in anger and wrath I shall execute vengeance
On the nations which have not obeyed [such vengeance as they have not known before].”

Section 4 of 4

Luke 14

About 4.3 Minutes

It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him]. And there in front of Him was a man who had dropsy (extreme swelling). And Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” But they kept silent. Then He took hold of the man and healed him, and sent him on his way. Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?” And they were unable to reply to this.

Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host, and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. 10 But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. 11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

12 Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment. 13 But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind, 14 and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the righteous (the just, the upright).”

15 When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”

16 But Jesus said to him, “A man was giving a big dinner, and he invited many guests; 17 and at the dinner hour he sent his servant to tell those who had been invited, ‘Come, because everything is ready now.’ 18 But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’ 19 Another one said, ‘I have purchased five yoke of oxen, and I am going to try them out; please consider me excused.’ 20 And another said, ‘I have [recently] married a wife, and for that reason I am unable to come.’ 21 So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’ 22 And the servant [after returning] said, ‘Sir, what you commanded has been done, and still there is room.’ 23 Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests]. 24 For I tell you, not one of those who were invited [and declined] will taste my dinner.’”

25 Now large crowds were going along with Jesus; and He turned and said to them, 26 “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life [in the sense of indifference to or relative disregard for them in comparison with his attitude toward God]—he cannot be My disciple. 27 Whoever does not carry his own cross [expressing a willingness to endure whatever may come] and follow after Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] cannot be My disciple. 28 For which one of you, when he wants to build a watchtower [for his guards], does not first sit down and calculate the cost, to see if he has enough to finish it? 29 Otherwise, when he has laid a foundation and is unable to finish [the building], all who see it will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one who is coming against him with twenty thousand? 32 Or else [if he feels he is not powerful enough], while the other [king] is still a far distance away, he sends an envoy and asks for terms of peace. 33 So then, none of you can be My disciple who does not [carefully consider the cost and then for My sake] give up all his own possessions.

34 “Therefore, salt is good; but if salt has become tasteless, with what will it be seasoned? 35 It is fit neither for the soil nor for the manure pile; it is thrown away. He who has ears to hear, let him hear and heed My words.”


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