1 Chronicles 28
1 David called together all the leaders of Israel—tribal administrators, heads of various governmental operations, military commanders and captains, stewards in charge of the property and livestock belonging to the king and his sons—everyone who held responsible positions in the kingdom.
2-7 King David stood tall and spoke: “Listen to me, my people: I fully intended to build a permanent structure for the Chest of the Covenant of God, God’s footstool. But when I got ready to build it, God said to me, ‘You may not build a house to honor me—you’ve done too much fighting—killed too many people.’ God chose me out of my family to be king over Israel forever. First he chose Judah as the lead tribe, then he narrowed it down to my family, and finally he picked me from my father’s sons, pleased to make me the king over all Israel. And then from all my sons—and God gave me many!—he chose my son Solomon to sit on the throne of God’s rule over Israel. He went on to say, ‘Your son Solomon will build my house and my courts: I have chosen him to be my royal adopted son; and I will be to him a father. I will guarantee that his kingdom will last if he continues to be as strong-minded in doing what I command and carrying out my decisions as he is doing now.’
8 “And now, in this public place, all Israel looking on and God listening in, as God’s people, obey and study every last one of the commandments of your God so that you can make the most of living in this good land and pass it on intact to your children, insuring a good future.
9-10 “And you, Solomon my son, get to know well your father’s God; serve him with a whole heart and eager mind, for God examines every heart and sees through every motive. If you seek him, he’ll make sure you find him, but if you abandon him, he’ll leave you for good. Look sharp now! God has chosen you to build his holy house. Be brave, determined! And do it!”
11-19 Then David presented his son Solomon with the plans for The Temple complex: porch, storerooms, meeting rooms, and the place for atoning sacrifice. He turned over the plans for everything that God’s Spirit had brought to his mind: the design of the courtyards, the arrangements of rooms, and the closets for storing all the holy things. He gave him his plan for organizing the Levites and priests in their work of leading and ordering worship in the house of God, and for caring for the liturgical furnishings. He provided exact specifications for how much gold and silver was needed for each article used in the services of worship: the gold and silver Lampstands and lamps, the gold tables for consecrated bread, the silver tables, the gold forks, the bowls and the jars, and the Incense Altar. And he gave him the plan for sculpting the cherubs with their wings outstretched over the Chest of the Covenant of God—the cherubim throne. “Here are the blueprints for the whole project as God gave me to understand it,” David said.
20-21 David continued to address Solomon: “Take charge! Take heart! Don’t be anxious or get discouraged. God, my God, is with you in this; he won’t walk off and leave you in the lurch. He’s at your side until every last detail is completed for conducting the worship of God. You have all the priests and Levites standing ready to pitch in, and skillful craftsmen and artisans of every kind ready to go to work. Both leaders and people are ready. Just say the word.”
2 Peter 2
1 1-2 But there were also lying prophets among the people then, just as there will be lying religious teachers among you. They’ll smuggle in destructive divisions, pitting you against each other—biting the hand of the One who gave them a chance to have their lives back! They’ve put themselves on a fast downhill slide to destruction, but not before they recruit a crowd of mixed-up followers who can’t tell right from wrong.
2-3 They give the way of truth a bad name. They’re only out for themselves. They’ll say anything, anything, that sounds good to exploit you. They won’t, of course, get by with it. They’ll come to a bad end, for God has never just stood by and let that kind of thing go on.
4-5 God didn’t let the rebel angels off the hook, but jailed them in hell till Judgment Day. Neither did he let the ancient ungodly world off. He wiped it out with a flood, rescuing only eight people—Noah, the sole voice of righteousness, was one of them.
6-8 God decreed destruction for the cities of Sodom and Gomorrah. A mound of ashes was all that was left—grim warning to anyone bent on an ungodly life. But that good man Lot, driven nearly out of his mind by the sexual filth and perversity, was rescued. Surrounded by moral rot day after day after day, that righteous man was in constant torment.
9 So God knows how to rescue the godly from evil trials. And he knows how to hold the feet of the wicked to the fire until Judgment Day.
10-11 God is especially incensed against these “teachers” who live by lust, addicted to a filthy existence. They despise interference from true authority, preferring to indulge in self-rule. Insolent egotists, they don’t hesitate to speak evil against the most splendid of creatures. Even angels, their superiors in every way, wouldn’t think of throwing their weight around like that, trying to slander others before God.
12-14 These people are nothing but brute beasts, born in the wild, predators on the prowl. In the very act of bringing down others with their ignorant blasphemies, they themselves will be brought down, losers in the end. Their evil will boomerang on them. They’re so despicable and addicted to pleasure that they indulge in wild parties, carousing in broad daylight. They’re obsessed with adultery, compulsive in sin, seducing every vulnerable soul they come upon. Their specialty is greed, and they’re experts at it. Dead souls!
15-16 They’ve left the main road and are directionless, having taken the way of Balaam, son of Beor, the prophet who turned profiteer, a connoisseur of evil. But Balaam was stopped in his wayward tracks: A dumb animal spoke in a human voice and prevented the prophet’s craziness.
17-19 There’s nothing to these people—they’re dried-up fountains, storm-scattered clouds, headed for a black hole in hell. They are loudmouths, full of hot air, but still they’re dangerous. Men and women who have recently escaped from a deviant life are most susceptible to their brand of seduction. They promise these newcomers freedom, but they themselves are slaves of corruption, for if they’re addicted to corruption—and they are—they’re enslaved.
20-22 If they’ve escaped from the slum of sin by experiencing our Master and Savior, Jesus Christ, and then slid back into that same old life again, they’re worse than if they had never left. Better not to have started out on the straight road to God than to start out and then turn back, repudiating the experience and the holy command. They prove the point of the proverbs, “A dog goes back to its own vomit” and “A scrubbed-up pig heads for the mud.”
Micah 5
1 But for now, prepare for the worst, victim daughter!
The siege is set against us.
They humiliate Israel’s king,
slapping him around like a rag doll.
2-4 But you, Bethlehem, David’s country,
the runt of the litter—
From you will come the leader
who will shepherd-rule Israel.
He’ll be no upstart, no pretender.
His family tree is ancient and distinguished.
Meanwhile, Israel will be in foster homes
until the birth pangs are over and the child is born,
And the scattered brothers come back
home to the family of Israel.
He will stand tall in his shepherd-rule by God’s strength,
centered in the majesty of God-Revealed.
And the people will have a good and safe home,
for the whole world will hold him in respect—
Peacemaker of the world!
5-6 And if some bullying Assyrian shows up,
invades and violates our land, don’t worry.
We’ll put him in his place, send him packing,
and watch his every move.
Shepherd-rule will extend as far as needed,
to Assyria and all other Nimrod-bullies.
Our shepherd-ruler will save us from old or new enemies,
from anyone who invades or violates our land.
7 The purged and select company of Jacob will be
like an island in the sea of peoples.
They’ll be like dew from God,
like summer showers
Not mentioned in the weather forecast,
not subject to calculation or control.
8-9 Yes, the purged and select company of Jacob will be
like an island in the sea of peoples,
Like the king of beasts among wild beasts,
like a young lion loose in a flock of sheep,
Killing and devouring the lambs
and no one able to stop him.
With your arms raised in triumph over your foes,
your enemies will be no more!
* * *
10-15 “The day is coming”
—God’s Decree—
“When there will be no more war. None.
I’ll slaughter your war horses and demolish your chariots.
I’ll dismantle military posts
and level your fortifications.
I’ll abolish your religious black markets,
your underworld traffic in black magic.
I will smash your carved and cast gods
and chop down your phallic posts.
No more taking control of the world,
worshiping what you do or make.
I’ll root out your sacred sex-and-power centers
and destroy the God-defiant.
In raging anger, I’ll make a clean sweep
of godless nations who haven’t listened.”
Luke 14
1 1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”
4-6 They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.
7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Embarrassed, you’ll have to make your way to the very last table, the only place left.
10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around all high and mighty, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”
12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”
15 That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”
16-17 Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’
18 “Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’
19 “Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’
20 “And yet another said, ‘I just got married and need to get home to my wife.’
21 “The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and down-and-out you can lay your hands on, and bring them here.’
22 “The servant reported back, ‘Master, I did what you commanded—and there’s still room.’
23-24 “The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’”
25-27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.
28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’
31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?
33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.
34-35 “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.
“Are you listening to this? Really listening?”
