1 Chronicles 29
1 1-5 Then David the king addressed the congregation: “My son Solomon was singled out and chosen by God to do this. But he’s young and untested and the work is huge—this is not just a place for people to meet each other, but a house for God to meet us. I’ve done my best to get everything together for building this house for my God, all the materials necessary: gold, silver, bronze, iron, lumber, precious and varicolored stones, and building stones—vast stockpiles. Furthermore, because my heart is in this, in addition to and beyond what I have gathered, I’m turning over my personal fortune of gold and silver for making this place of worship for my God: 3,000 talents (about 113 tons) of gold—all from Ophir, the best—and 7,000 talents (214 tons) of silver for covering the walls of the buildings, and for the gold and silver work by craftsmen and artisans.
“And now, how about you? Who among you is ready and willing to join in the giving?”
6-8 Ready and willing, the heads of families, leaders of the tribes of Israel, commanders and captains in the army, stewards of the king’s affairs, stepped forward and gave willingly. They gave 5,000 talents (188 tons) and 10,000 darics (185 pounds) of gold, 10,000 talents of silver (377 tons), 18,000 talents of bronze (679 tons), and 100,000 talents (3,775 tons) of iron. Anyone who had precious jewels put them in the treasury for the building of The Temple of God in the custody of Jehiel the Gershonite.
9 And the people were full of a sense of celebration—all that giving! And all given willingly, freely! King David was exuberant.
10-13 David blessed God in full view of the entire congregation:
Blessed are you, God of Israel, our father
from of old and forever.
To you, O God, belong the greatness and the might,
the glory, the victory, the majesty, the splendor;
Yes! Everything in heaven, everything on earth;
the kingdom all yours! You’ve raised yourself high over all.
Riches and glory come from you,
you’re ruler over all;
You hold strength and power in the palm of your hand
to build up and strengthen all.
And here we are, O God, our God, giving thanks to you,
praising your splendid Name.
14-19 “But me—who am I, and who are these my people, that we should presume to be giving something to you? Everything comes from you; all we’re doing is giving back what we’ve been given from your generous hand. As far as you’re concerned, we’re homeless, shiftless wanderers like our ancestors, our lives mere shadows, hardly anything to us. God, our God, all these materials—these piles of stuff for building a house of worship for you, honoring your Holy Name—it all came from you! It was all yours in the first place! I know, dear God, that you care nothing for the surface—you want us, our true selves—and so I have given from the heart, honestly and happily. And now see all these people doing the same, giving freely, willingly—what a joy! O God, God of our fathers Abraham, Isaac, and Israel, keep this generous spirit alive forever in these people always, keep their hearts set firmly in you. And give my son Solomon an uncluttered and focused heart so that he can obey what you command, live by your directions and counsel, and carry through with building The Temple for which I have provided.”
20 David then addressed the congregation: “Bless God, your God!” And they did it, blessed God, the God of their ancestors, and worshiped reverently in the presence of God and the king.
21-22 The very next day they butchered the sacrificial animals and offered in the worship of Israel to God a thousand bulls, a thousand rams, a thousand sheep, and in addition drink offerings and many other sacrifices. They feasted all day, eating and drinking before God, exuberant with joy.
22-25 Then they ceremonially reenacted Solomon’s coronation, anointing David’s son before God as their leader, and Zadok as priest. Solomon sat on the throne of God as king in place of David his father. And everything went well; all Israel obeyed him. All the leaders of the people, including all the sons of King David, accepted Solomon as their king and promised their loyalty. Solomon rode high on a crest of popular acclaim—it was all God’s doing. God gave him position and honor beyond any king in Israel before him.
* * *
26-30 David son of Jesse ruled over all Israel. He was king for forty years. He ruled from Hebron seven years and from Jerusalem thirty-three. He died at a ripe old age, full of days, wealth, and glory. His son Solomon ruled after him. The history of David the king, from start to finish, is written in the chronicles of Samuel the seer, Nathan the prophet, and Gad the seer, including a full account of his rule, his exploits, and the times through which he and Israel and the surrounding kingdoms passed.
2 Peter 3
1 1-2 My dear friends, this is now the second time I’ve written to you, both letters reminders to hold your minds in a state of undistracted attention. Keep in mind what the holy prophets said, and the command of our Master and Savior that was passed on by your apostles.
3-4 First off, you need to know that in the last days, mockers are going to have a heyday. Reducing everything to the level of their petty feelings, they’ll mock, “So what’s happened to the promise of his Coming? Our ancestors are dead and buried, and everything’s going on just as it has from the first day of creation. Nothing’s changed.”
5-7 They conveniently forget that long ago all the galaxies and this very planet were brought into existence out of watery chaos by God’s word. Then God’s word brought the chaos back in a flood that destroyed the world. The current galaxies and earth are fuel for the final fire. God is poised, ready to speak his word again, ready to give the signal for the judgment and destruction of the desecrating skeptics.
8-9 Don’t overlook the obvious here, friends. With God, one day is as good as a thousand years, a thousand years as a day. God isn’t late with his promise as some measure lateness. He is restraining himself on account of you, holding back the End because he doesn’t want anyone lost. He’s giving everyone space and time to change.
10 But when the Day of God’s Judgment does come, it will be unannounced, like a thief. The sky will collapse with a thunderous bang, everything disintegrating in a raging inferno, earth and all its works exposed to the scrutiny of Judgment.
11-13 Since everything here today might well be gone tomorrow, do you see how essential it is to live a holy life? Daily expect the Day of God, eager for its arrival. The galaxies will burn up and the elements melt down that day—but we’ll hardly notice. We’ll be looking the other way, ready for the promised new heavens and the promised new earth, all landscaped with righteousness.
* * *
14-16 So, my dear friends, since this is what you have to look forward to, do your very best to be found living at your best, in purity and peace. Interpret our Master’s patient restraint for what it is: salvation. Our good brother Paul, who was given much wisdom in these matters, refers to this in all his letters, and has written you essentially the same thing. Some things Paul writes are difficult to understand. Irresponsible people who don’t know what they are talking about twist them every which way. They do it to the rest of the Scriptures, too, destroying themselves as they do it.
17-18 But you, friends, are well-warned. Be on guard lest you lose your footing and get swept off your feet by these lawless and loose-talking teachers. Grow in grace and understanding of our Master and Savior, Jesus Christ.
Glory to the Master, now and forever! Yes!
Micah 6
1 1-2 Listen now, listen to God:
“Take your stand in court.
If you have a complaint, tell the mountains;
make your case to the hills.
And now, Mountains, hear God’s case;
listen, Jury Earth—
For I am bringing charges against my people.
I am building a case against Israel.
3-5 “Dear people, how have I done you wrong?
Have I burdened you, worn you out? Answer!
I delivered you from a bad life in Egypt;
I paid a good price to get you out of slavery.
I sent Moses to lead you—
and Aaron and Miriam to boot!
Remember what Balak king of Moab tried to pull,
and how Balaam son of Beor turned the tables on him.
Remember all those stories about Shittim and Gilgal.
Keep all God’s salvation stories fresh and present.”
6-7 How can I stand up before God
and show proper respect to the high God?
Should I bring an armload of offerings
topped off with yearling calves?
Would God be impressed with thousands of rams,
with buckets and barrels of olive oil?
Would he be moved if I sacrificed my firstborn child,
my precious baby, to cancel my sin?
* * *
8 But he’s already made it plain how to live, what to do,
what God is looking for in men and women.
It’s quite simple: Do what is fair and just to your neighbor,
be compassionate and loyal in your love,
And don’t take yourself too seriously—
take God seriously.
9 Attention! God calls out to the city!
If you know what’s good for you, you’ll listen.
So listen, all of you!
This is serious business.
* * *
10-16 “Do you expect me to overlook obscene wealth
you’ve piled up by cheating and fraud?
Do you think I’ll tolerate shady deals
and shifty scheming?
I’m tired of the violent rich
bullying their way with bluffs and lies.
I’m fed up. Beginning now, you’re finished.
You’ll pay for your sins down to your last cent.
No matter how much you get, it will never be enough—
hollow stomachs, empty hearts.
No matter how hard you work, you’ll have nothing to show for it—
bankrupt lives, wasted souls.
You’ll plant grass
but never get a lawn.
You’ll make jelly
but never spread it on your bread.
You’ll press apples
but never drink the cider.
You have lived by the standards of your king, Omri,
the decadent lifestyle of the family of Ahab.
Because you’ve slavishly followed their fashions,
I’m forcing you into bankruptcy.
Your way of life will be laughed at, a tasteless joke.
Your lives will be derided as futile and fake.”
Luke 15
1 1-3 By this time a lot of men and women of questionable reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.
4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.
8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to feel it. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corn-cobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a prize-winning heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’
28-30 “The older brother stomped off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”
