Genesis 35-36
1 Then God said to Jacob, “Go up to Bethel and live there, and make an altar there to God, who appeared to you [in a distinct manifestation] when you fled [years ago] from Esau your brother.” 2 Then Jacob said to his household and to all who were with him, “Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes; 3 then let us get up and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” 4 So they gave Jacob all the [idols and images of the] foreign gods they had and the rings which were in their ears [worn as charms against evil], and Jacob buried them under the oak tree near Shechem.
5 As they journeyed, there was a great [supernatural] terror [sent from God] on the cities around them, and [for that reason] the Canaanites did not pursue the sons of Jacob. 6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7 There he built an altar [to worship the Lord], and called the place El-bethel (God of the House of God), because there God had revealed Himself to him when he escaped from his brother. 8 Now Deborah, [who once was] Rebekah’s nurse, died and was buried below Bethel under the oak; and the name of it was called Allon-bacuth (Oak of Weeping).
9 Then God [in a visible manifestation] appeared to Jacob again when he came out of Paddan-aram, and declared a blessing on him. 10 Again God said to him,
“Your name is Jacob;
You shall no longer be called Jacob,
But Israel shall be your name.”
So he was called Israel. 11 And God said to him,
“I am God Almighty.
Be fruitful and multiply;
A nation and a company of nations shall come from you,
And kings shall be born of your loins.
12
“The land which I gave Abraham and Isaac
I will give to you,
and to your descendants after you I will give the land.”
13 Then God ascended from Jacob in the place where He had spoken with him. 14 Jacob set up a pillar (memorial, monument) in the place where he had talked with God, a pillar of stone, and he poured a drink offering [of wine] on it; he also poured oil on it [to declare it sacred for God’s purpose]. 15 So Jacob named the place where God had spoken with him, Bethel (the House of God).
16 Then they journeyed from Bethel; and when there was still some distance to go to Ephrath (Bethlehem), Rachel began to give birth and had difficulty and suffered severely. 17 When she was in hard labor the midwife said to her, “Do not be afraid; you now have another son.” 18 And as her soul was departing, (for she died), she named him Ben-oni (son of my sorrow); but his father called him Benjamin (son of the right hand). 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set a pillar (memorial, monument) on her grave; that is the pillar of Rachel’s grave to this day. 21 Then Israel (Jacob) journeyed on and pitched his tent on the other side of the tower of Eder [the lookout point used by shepherds].
22 While Israel was living in that land, Reuben [his eldest son] went and lay with Bilhah his father’s concubine, and Israel heard about it.
Now Jacob had twelve sons— 23 The sons of Leah: Reuben, Jacob’s firstborn, then Simeon, Levi, Judah, Issachar, and Zebulun; 24 and the sons of Rachel: Joseph and Benjamin; 25 and the sons of Bilhah, Rachel’s maid: Dan and Naphtali; 26 and the sons of Zilpah, Leah’s maid: Gad and Asher. These are the sons of Jacob born to him in Paddan-aram.
27 Jacob came to Isaac his father at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had lived temporarily.
28 Now the days of Isaac were a hundred and eighty years. 29 Isaac’s spirit departed and he died and was gathered to his people [who had preceded him in death], an old man full of days (satisfied, fulfilled); his sons Esau and Jacob buried him [in the cave of Machpelah with his parents Abraham and Sarah].
1 Now these are the records of the descendants of Esau, (that is, Edom).
2 Esau took his [three] wives from the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the son of Zibeon the Hivite, 3 and Basemath, Ishmael’s daughter, sister of Nebaioth. 4 Adah bore Eliphaz to Esau, and Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau born to him in Canaan.
6 Now Esau took his wives and his sons and his daughters and all the members of his household, and his livestock and all his cattle and all his possessions which he had acquired in the land of Canaan, and he went to a land away from his brother Jacob. 7 For their [great flocks and herds and] possessions made it impossible for them to live together [in the same region]; the land in which they lived temporarily could not support them because of their livestock. 8 So Esau lived in the hill country of Seir; Esau is Edom.
9 These are the records of the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau’s sons: Eliphaz, the son of Adah, Esau’s wife, and Reuel, the son of Basemath, Esau’s wife. 11 And the sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 And Timna was a concubine of Eliphaz, Esau’s son; and she bore Amalek to Eliphaz. These are the sons of Adah, Esau’s wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau’s wife. 14 And these are the sons of Oholibamah, Esau’s wife, the daughter of Anah, the son of Zibeon. She bore to Esau: Jeush, Jalam, and Korah.
15 These are the tribal chiefs of the sons of Esau: The sons of Eliphaz, the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek. These are the chiefs of Eliphaz in the land of Edom; they are the sons of Adah. 17 These are the sons of Reuel, Esau’s son: Chiefs Nahath, Zerah, Shammah, Mizzah. These are the chiefs of Reuel in the land of Edom; they are the sons of Basemath, Esau’s wife. 18 These are the sons of Oholibamah, Esau’s wife: Chiefs Jeush, Jalam, and Korah. These are the chiefs born of Oholibamah, daughter of Anah, Esau’s wife. 19 These are the sons of Esau, (that is, Edom), and these are their chiefs.
20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan are Hori and Hemam; and Lotan’s sister is Timna. 23 The sons of Shobal are these: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the sons of Zibeon: Aiah and Anah. This is the Anah who found the hot springs in the wilderness as he pastured the donkeys of Zibeon his father. 25 The children of Anah are these: Dishon and Oholibamah [Esau’s wife], the daughter of Anah. 26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 Ezer’s sons are these: Bilhan, Zaavan, and Akan. 28 The sons of Dishan are these: Uz and Aran. 29 The Horite chiefs are these: Chiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, Dishan. These are the Horite chiefs, according to their various clans in the land of Seir.
31 And these are the kings who reigned in the land of Edom before any king reigned over the Israelites: 32 Bela the son of Beor reigned in Edom, and the name of his city was Dinhabah. 33 Now Bela died, and Jobab the son of Zerah of Bozrah reigned as his successor. 34 Then Jobab died, and Husham of the land of the Temanites reigned as his successor. 35 And Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned as his successor. The name of his [walled] city was Avith. 36 Hadad died, and Samlah of Masrekah succeeded him. 37 Then Samlah died, and Shaul of Rehoboth on the river [Euphrates] reigned as his successor. 38 And Shaul died, and Baal-hanan son of Achbor reigned as his successor. 39 Baal-hanan the son of Achbor died, and then Hadar reigned [as his successor]. His [walled] city was Pau; his wife’s name was Mehetabel the daughter of Matred, the daughter of Mezahab.
40 And these are the names of the tribal chiefs of Esau, according to their families and places of residence, by their names: Chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram. These are the tribal chiefs of Edom (that is, of Esau the father of the Edomites), according to their dwelling places in the land of their possession.
Mark 6
1 Jesus left there and came to His hometown [Nazareth]; and His disciples followed Him. 2 When the Sabbath came, He began to teach in the synagogue; and many who listened to Him were astonished, saying, “Where did this man get these things [this knowledge and spiritual insight]? What is this wisdom [this confident understanding of the Scripture] that has been given to Him, and such miracles as these performed by His hands? 3 Is this not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? Are His sisters not here with us?” And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah]. 4 Jesus said to them, “A prophet is not without honor (respect) except in his hometown and among his relatives and in his own household.” 5 And He could not do a miracle there at all [because of their unbelief] except that He laid His hands on a few sick people and healed them. 6 He wondered at their unbelief.
And He was going around in the villages teaching.
7 And He called the twelve [disciples] and began to send them out [as His special messengers] two by two, and gave them authority and power over the unclean spirits. 8 He told them to take nothing for the journey except a mere walking stick—no bread, no [traveler’s] bag, no money in their belts— 9 but to wear sandals; and [He told them] not to wear two tunics. 10 And He told them, “Wherever you go into a house, stay there until you leave that town. 11 Any place that does not welcome you or listen to you, when you leave there, shake the dust off the soles of your feet as a testimony against them [breaking all ties with them because they rejected My message].” 12 So they went out and preached that men should repent [that is, think differently, recognize sin, turn away from it, and live changed lives]. 13 And they were casting out many demons and were anointing with oil many who were sick, and healing them.
14 King Herod [Antipas] heard about this, for Jesus’ name and reputation had become well known. People were saying, “John the Baptist has been raised from the dead, and that is why these miraculous powers are at work in Him.” 15 But others were saying, “He is Elijah!” And others were saying, “It is a prophet, like one of the prophets [of old].” 16 But when Herod heard [of it], he kept saying, “John, whom I beheaded, has risen [from the dead]!”
17 For Herod himself had sent [guards] and had John arrested and shackled in prison because of Herodias, the wife of his [half-] brother Philip, because he (Herod) had married her. 18 For John had been saying to Herod, “It is not lawful [under Mosaic Law] for you to have your brother’s wife.” 19 Herodias had a grudge against John and wanted to kill him, but she could not, 20 because Herod feared John, knowing that he was a righteous and holy man, and he continually kept him safe. When he heard John [speak], he was very perplexed; but he enjoyed listening to him. 21 But an opportune time [finally] came [for Herodias]. Herod on his birthday gave a banquet for his officials (nobles, courtiers) and military commanders and the leading men of Galilee. 22 Now [Salome] the daughter of Herodias came in and danced [for the men]. She pleased and beguiled Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” 23 And he swore to her, “Whatever you ask me, I will give it to you; up to half of my kingdom.” 24 She went out and said to her mother, “What shall I ask for?” And Herodias replied, “The head of John the Baptist!” 25 And she rushed back to the king and asked, saying, “I want you to give me right now the head of John the Baptist on a platter!” 26 The king was deeply grieved, but because of his oaths and his dinner guests [who might have regarded him as weak], he was unwilling to [break his word and] refuse her. 27 So the king immediately sent for an executioner and commanded him to bring back John’s head. And he went and had John beheaded in the prison, 28 and brought back his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard about this, they came and took away John’s body and laid it in a tomb.
30 The apostles [who had been sent out on a mission] gathered together with Jesus and told Him everything that they had done and taught. 31 He said to them, “Come away by yourselves to a secluded place and rest a little while”—for there were many [people who were continually] coming and going, and they could not even find time to eat. 32 And they went away by themselves in the boat to a secluded place. 33 Many [people] saw them leaving, and recognized them and ran there together on foot from all the [surrounding] cities, and got there ahead of them. 34 When Jesus went ashore, He saw a large crowd [waiting], and He was moved with compassion for them because they were like sheep without a shepherd [lacking guidance]; and He began to teach them many things. 35 When the day was nearly gone, His disciples came to Him and said, “This is an isolated place, and it is already late; 36 send the crowds away so that they may go into the surrounding countryside and villages and buy themselves something to eat.” 37 But He replied, “You give them something to eat!” And they asked Him, “Shall we go and buy 200 denarii worth of bread and give it to them to eat?” 38 He said to them, “How many loaves do you have? Go look!” And when they found out, they said, “Five [loaves], and two fish.” 39 Then Jesus commanded them all to sit down by groups on the green grass. 40 They sat down in groups of hundreds and of fifties [so that the crowd resembled an orderly arrangement of colorful garden plots]. 41 Taking the five loaves and two fish, He looked up to heaven and said a blessing [of praise and thanksgiving to the Father]. Then He broke the loaves and [repeatedly] gave them to the disciples to set before the people; and He divided up the two fish among them all. 42 They all ate and were satisfied. 43 And the disciples picked up twelve full baskets of the broken pieces [of the loaves], and of the fish. 44 Those who ate the loaves were five thousand men [not counting the women and children].
45 Jesus immediately insisted that His disciples get into the boat and go ahead [of Him] to the other side to Bethsaida, while He was dismissing the crowd. 46 And after He said goodbye to them, He went to the mountain to pray.
47 Now when evening had come, the boat was in the middle of the sea, and Jesus was alone on the land. 48 Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them. 49 But when they saw Him walking on the sea, they thought it was a ghost, and cried out [in horror]; 50 for they all saw Him and were shaken and terrified. But He immediately spoke with them and said, “Take courage! It is I (I Am)! Stop being afraid.” 51 Then He got into the boat with them, and the wind ceased [as if exhausted by its own activity]; and they were completely overwhelmed, 52 because they had not understood [the miracle of] the loaves [how it revealed the power and deity of Jesus]; but [in fact] their heart was hardened [being oblivious and indifferent to His amazing works].
53 When they had crossed over [the sea], they reached the land of Gennesaret and anchored at the shore. 54 They got out of the boat and immediately people recognized Him, 55 and ran throughout that surrounding countryside and began to carry around on their mats those who were sick, to any place where they heard He was. 56 And wherever He came into villages, or cities, or the countryside, they were laying the sick in the market places and pleading with Him [to allow them] just to touch the fringe (tassel with a blue cord) of His robe; and all who touched it were healed.
Job 2
1 Again there was a day when the sons of God (angels) came to present themselves before the Lord, and Satan (adversary, accuser) also came among them to present himself before the Lord. 2 The Lord said to Satan, “From where have you come?” Then Satan answered the Lord, “From roaming around on the earth and from walking around on it.” 3 The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God]. And still he maintains and holds tightly to his integrity, although you incited Me against him to destroy him without cause.” 4 Satan answered the Lord, “Skin for skin! Yes, a man will give all he has for his life. 5 But put forth Your hand now, and touch his bone and his flesh [and severely afflict him]; and he will curse You to Your face.” 6 So the Lord said to Satan, “Behold, he is in your hand, only spare his life.”
7 So Satan departed from the presence of the Lord and struck Job with loathsome boils and agonizingly painful sores from the sole of his foot to the crown of his head. 8 And Job took a piece of broken pottery with which to scrape himself, and he sat [down] among the ashes (rubbish heaps).
9 Then his wife said to him, “Do you still cling to your integrity [and your faith and trust in God, without blaming Him]? Curse God and die!” 10 But he said to her, “You speak as one of the [spiritually] foolish women speaks [ignorant and oblivious to God’s will]. Shall we indeed accept [only] good from God and not [also] accept adversity and disaster?” In [spite of] all this Job did not sin with [words from] his lips.
11 Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him. 12 When they looked from a distance and did not recognize him [because of his disfigurement], they raised their voices and wept; and each one tore his robe [in grief] and they threw dust over their heads toward the sky [in sorrow]. 13 So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.
Romans 6
1 What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] grace may increase and overflow? 2 Certainly not! How can we, the very ones who died to sin, continue to live in it any longer? 3 Or are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death? 4 We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways]. 5 For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection. 6 We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. 7 For the person who has died [with Christ] has been freed from [the power of] sin.
8 Now if we have died with Christ, we believe that we will also live [together] with Him, 9 because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. 10 For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him]. 11 Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.
12 Therefore do not let sin reign in your mortal body so that you obey its lusts and passions. 13 Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God. 14 For sin will no longer be a master over you, since you are not under Law [as slaves], but under [unmerited] grace [as recipients of God’s favor and mercy].
15 What then [are we to conclude]? Shall we sin because we are not under Law, but under [God’s] grace? Certainly not! 16 Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)? 17 But thank God that though you were slaves of sin, you became obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed. 18 And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose]. 19 I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to sanctification [that is, being set apart for God’s purpose].
20 When you were slaves of sin, you were free in regard to righteousness [you had no desire to conform to God’s will]. 21 So what benefit did you get at that time from the things of which you are now ashamed? [None!] For the outcome of those things is death! 22 But now since you have been set free from sin and have become [willing] slaves to God, you have your benefit, resulting in sanctification [being made holy and set apart for God’s purpose], and the outcome [of this] is eternal life. 23 For the wages of sin is death, but the free gift of God [that is, His remarkable, overwhelming gift of grace to believers] is eternal life in Christ Jesus our Lord.
